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adornments   whatever�察  �with   which   so   many   are   accustomed   to   embellish 

their works�察�for I have wished either that no honour should be given it�察�or 

else   that   the   truth   of   the   matter   and   the   weightiness   of   the   theme   shall 

make it acceptable。 

       Nor do I hold with those who regard it as a presumption if a man of 

low     and   humble     condition     dare   to  discuss    and   settle   the  concerns     of 

princes�察  �because�察  �just   as   those   who   draw   landscapes   place   themselves 

below in the plain to contemplate the nature of the mountains and of lofty 

places�察�and in order to contemplate the plains place themselves upon high 

mountains�察�even so to understand the nature of the people it needs to be a 

prince�察�and to understand that of princes it needs to be of the people。 

       Take then�察�your Magnificence�察�this little gift in the spirit in which I 

send it�察�wherein�察�if it be diligently read and considered by you�察�you will 

learn    my    extreme     desire    that  you    should    attain   that  greatness     which 

fortune and your other attributes promise。 And if your Magnificence from 

the summit of your greatness will sometimes turn your eyes to these lower 

regions�察  �you   will   see   how   unmeritedly   I   suffer   a   great   and   continued 



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malignity of fortune。 



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                              CHAPTER I 



     HOW MANY KINDS OF PRINCIPALITIES THERE ARE�察�AND 

               BY WHAT MEANS THEY ARE ACQUIRED 

    All states�察�all powers�察�that have held and hold rule over men have been 

and are either republics or principalities。 

    Principalities are either hereditary�察�in which the family has been long 

established�察�or they are new。 

    The new are either entirely new�察�as was Milan to Francesco Sforza�察�or 

they are�察�as it were�察�members annexed to the hereditary state of the prince 

who has acquired them�察�as was the kingdom of Naples to that of the King 

of Spain。 

    Such   dominions   thus   acquired   are   either   accustomed   to   live   under   a 

prince�察�or to live in freedom�察�and are acquired either by the arms of the 

prince himself�察�or of others�察�or else by fortune or by ability。 



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                                 CHAPTER II 



               CONCERNING HEREDITARY PRINCIPALITIES 

     I   will   leave   out   all   discussion   on   republics�察  �inasmuch   as   in   another 

place   I   have   written   of   them   at   length�察  �and   will   address   myself   only   to 

principalities。   In   doing   so   I   will   keep   to   the   order   indicated   above�察  �and 

discuss how such principalities are to be ruled and preserved。 

     I say at once there are fewer difficulties in holding hereditary states�察�

and those long accustomed to the family of their prince�察�than new ones�察�for 

it is sufficient only not to transgress the customs of his ancestors�察�and to 

deal   prudently  with   circumstances   as   they  arise�察  �for   a   prince   of   average 

powers   to   maintain   himself   in   his   state�察  �unless   he   be   deprived   of   it   by 

some extraordinary and excessive force�察�and if he should be so deprived of 

it�察�whenever anything sinister happens to the usurper�察�he will regain it。 

     We   have   in   Italy�察  �for   example�察  �the   Duke   of   Ferrara�察  �who   could   not 

have withstood the attacks of the Venetians in '84�察�nor those of Pope Julius 

in   '10�察  �unless   he   had   been   long   established   in   his   dominions。   For   the 

hereditary   prince   has   less   cause   and   less   necessity   to   offend�察  �hence   it 

happens that he will be more loved�察�and unless extraordinary vices cause 

him     to  be   hated�察  �it  is  reasonable     to  expect    that   his  subjects    will   be 

naturally well disposed towards him�察�and in the antiquity and duration of 

his rule the memories and motives that make for change are lost�察�for one 

change always leaves the toothing for another。 



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                              CHAPTER III 



                   CONCERNING MIXED PRINCIPALITIES 

     But the difficulties occur in a new principality。 And firstly�察�if it be not 

entirely    new�察  �but   is�察 �as  it  were�察  �a  member      of  a  state  which�察   �taken 

collectively�察  �may be   called composite�察  �the changes arise   chiefly from  an 

inherent difficulty which there is in all new principalities�察�for men change 

their rulers willingly�察�hoping to better themselves�察�and this hope induces 

them to take up arms against him who rules�此�wherein they are deceived�察�

because   they  afterwards   find   by  experience   they  have   gone   from  bad   to 

worse。 This follows also on another natural and common necessity�察�which 

always causes a new prince to burden those who have submitted to him 

with his soldiery and with infinite other hardships which he must put upon 

his new acquisition。 

     In this way you have enemies in all those whom you have injured in 

seizing that principality�察 �and you are not able to keep those friends   who 

put you there because of your not being able to satisfy them in the way 

they expected�察�and you cannot take strong measures against them�察�feeling 

bound to them。 For�察�although one may be very strong in armed forces�察�yet 

in entering a province one has always need of the goodwill of the natives。 

     For these reasons Louis the Twelfth�察�King of France�察�quickly occupied 

Milan�察  �and   as   quickly   lost   it�察  �and   to   turn   him   out   the   first   time   it   only 

needed Lodovico's own forces�察�because those who had opened the gates to 

him�察�finding themselves deceived in their hopes of future benefit�察�would 

not   endure   the   ill´treatment   of   the   new   prince。   It   is   very   true   that�察  �after 

acquiring rebellious provinces a second time�察�they are not so lightly lost 

afterwards�察�because the prince�察�with little reluctance�察�takes the opportunity 

of the rebellion to punish the delinquents�察�to clear out the suspects�察�and to 

strengthen   himself   in   the   weakest   places。   Thus   to   cause   France   to   lose 

Milan   the   first   time   it   was   enough   for   the   Duke   Lodovico��*�А  �to   raise 

insurrections on the borders�察�but to cause him to lose it a second time it 

was necessary to bring the whole world against him�察�and that his armies 

should be defeated and driven out of Italy�察�which followed from the causes 

above mentioned。 



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     ��*�А  �Duke   Lodovico   was   Lodovico   Moro�察  �a   son   of   Francesco   Sforza�察�

who married Beatrice d'Este。 He ruled over Milan from 1494 to 1500�察�and 

died in 1510。 

     Nevertheless      Milan    was    taken   from   France     both   the  first  and   the 

second   time。   The   general   reasons   for   the   first   have   been   discussed�察  �it 

remains to name those for the second�察�and to see what resources he had�察�

and what any one in his situation would have had for maintaining himself 

more securely in his acquisition than did the King of France。 

     Now I say that those dominions which�察�when acquired�察�are added to an 

ancient state by him who acquires them�察�are either of the same country and 

language�察     �or  they   are  not。   When     they  are�察  �it  is  easier  to  hold   them�察�

especially when they have not been accustomed to self´ government�察�and 

to   hold   them   securely   it   is   enough   to   have   destroyed   the   family   of   the 

prince who was ruling them�察�because the two peoples�察�preserving in other 

things the old conditions�察�and not being unlike in customs�察�will live quietly 

together�察�as one has seen in Brittany�察�Burgundy�察�Gascony�察�and Normandy�察�

which have been bound to France for so long a time�此�and�察�although there 

may be some difference in language�察�nevertheless the customs are alike�察�

and the people will easily be able to get on amongst themselves。 He who 

has annexed them�察�if he wishes to hold them�察�has only to bear in mind two 

considerations�此�the one�察�that the family of their former lord is extinguished�察�

the other�察�that neither their laws nor their taxes are altered�察�so that in a very 

short time they will become entirely one body with the old principality。 

     But    when    states   are  acquired     in  a  country    differing    in  language�察�

customs�察�or laws�察�there are difficulties�察�and good fortune and great energy 

are needed to hold them�察�and one of the greatest and most real helps would 

be that he who has acquired them should go and reside there。 This would 

make his position more secure and durable�察�as it has made that of the Turk 

in Greece�察�who�察�notwithstanding all the other measures taken by him for 

holding that state�察�if he had not settled there�察�would not have been able to 

keep it。 Because�察�if one is on the spot�察�disorders are seen as they spring up�察�

and one can quickly remedy them�察�but if one is not at hand�察�they are heard 

of   only   when   they   are   great�察  �and   then   one   can   no   longer   remedy   them。 

Besides this�察�the country is not pillaged by your officials�察�the subjects are 



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satisfied by prompt recourse to the prince�察�thus�察�wishing 

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