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having committed this prime error�察�he was obliged to follow it up�察�so much 

so   that�察  �to   put   an   end   to   the   ambition   of Alexander�察  �and   to   prevent   his 

becoming the master of Tuscany�察�he was himself forced to come into Italy。 

     And   as   if   it   were   not   enough   to   have   aggrandized   the   Church�察  �and 

deprived himself of friends�察�he�察�wishing to have the kingdom of Naples�察�

divides it with the King of Spain�察�and where he was the prime arbiter in 

Italy he takes an associate�察�so that the ambitious of that country and the 

malcontents of his own should have somewhere to shelter�察�and whereas he 

could have left in the kingdom his own pensioner as king�察�he drove him 

out�察�to put one there who was able to drive him�察�Louis�察�out in turn。 

     The   wish   to   acquire   is   in   truth   very   natural   and   common�察  �and   men 

always do so when they can�察�and for this they will be praised not blamed�察�

but when they cannot do so�察�yet wish to do so by any means�察�then there is 

folly and blame。 Therefore�察�if France could have attacked Naples with her 

own forces she ought to have done so�察�if she could not�察�then she ought not 

to have divided it。 And if the partition which she made with the Venetians 



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in Lombardy was justified by the excuse that by it she got a foothold in 

Italy�察�this other partition merited blame�察�for it had not the excuse of that 

necessity。 

     Therefore Louis made these five errors�此�he destroyed the minor powers�察�

he increased the strength of one of the greater powers in Italy�察�he brought 

in   a   foreign   power�察  �he   did   not   settle   in   the   country�察  �he   did   not  send 

colonies。 Which errors�察�had he lived�察�were not enough to injure him had he 

not   made   a   sixth   by   taking   away   their   dominions   from   the   Venetians�察�

because�察�had he not aggrandized the Church�察�nor brought Spain into Italy�察�

it   would   have   been   very   reasonable   and   necessary   to   humble   them�察  �but 

having first taken these steps�察�he ought never to have consented to their 

ruin�察  �for   they�察  �being   powerful�察  �would   always   have   kept   off   others   from 

designs on Lombardy�察�to which the Venetians would never have consented 

except to become masters themselves there�察�also because the others would 

not wish to take Lombardy from France in order to give it to the Venetians�察�

and to run counter to both they would not have had the courage。 

     And   if   any   one   should   say�此   �King   Louis   yielded   the   Romagna           to 

Alexander and the kingdom to Spain to avoid war�察�I answer for the reasons 

given   above   that   a   blunder   ought   never   to   be   perpetrated   to   avoid   war�察�

because it is not to be avoided�察�but is only deferred to your disadvantage。 

And if another should allege the pledge which the king had given to the 

Pope     that  he   would     assist  him   in   the  enterprise�察   �in  exchange      for  the 

dissolution of his marriage��*�А�and for the cap to Rouen�撮В��А�to that I reply 

what I shall write later on concerning the faith of princes�察�and how it ought 

to be kept。 

     ��*�А  �Louis   XII   divorced   his   wife�察  �Jeanne�察  �daughter   of   Louis   XI�察  �and 

married   in   1499   Anne   of   Brittany�察  �widow   of   Charles   VIII�察  �in   order   to 

retain the Duchy of Brittany for the crown。 

     �В��А�The Archbishop of Rouen。 He was Georges d'Amboise�察�created a 

cardinal by Alexander VI。 Born 1460�察�died 1510。 

     Thus   King   Louis   lost   Lombardy   by   not   having   followed   any   of   the 

conditions observed by those who have taken possession of countries and 

wished to retain them。 Nor is there any miracle in this�察�but much that is 

reasonable and quite natural。 And on these matters I spoke at Nantes with 



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Rouen�察�when Valentino�察�as Cesare Borgia�察�the son of Pope Alexander�察�was 

usually called�察�occupied the Romagna�察�and on Cardinal Rouen observing 

to   me   that   the   Italians   did   not   understand   war�察  �I   replied   to   him   that   the 

French did not understand statecraft�察�meaning that otherwise they would 

not have allowed the Church to reach such greatness。 And in fact is has 

been seen that the greatness of the Church and of Spain in Italy has been 

caused   by   France�察  �and   her   ruin   may   be   attributed   to   them。   From   this   a 

general rule is drawn which never or rarely fails�此�that he who is the cause 

of another  becoming   powerful is   ruined�察�because that   predominancy  has 

been   brought   about   either   by   astuteness   or   else   by   force�察  �and   both   are 

distrusted by him who has been raised to power。 



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                             CHAPTER IV 



          WHY THE KINGDOM OF DARIUS�察�CONQUERED BY 

  ALEXANDER�察�DID NOT REBEL AGAINST THE SUCCESSORS 

                      OF ALEXANDER AT HIS DEATH 

     Considering   the   difficulties   which   men   have   had   to   hold   to   a   newly 

acquired state�察�some might wonder how�察�seeing that Alexander the Great 

became the master of Asia in a few years�察�and died whilst it was scarcely 

settled ��whence it might appear   reasonable that the whole empire   would 

have   rebelled���察  �nevertheless   his   successors   maintained   themselves�察  �and 

had to   meet no   other difficulty  than that   which arose   among   themselves 

from their own ambitions。 

     I answer that the principalities of which one has record are found to be 

governed in two different ways�察�either by a prince�察�with a body of servants�察�

who   assist   him   to   govern   the   kingdom   as   ministers   by   his   favour   and 

permission�察�or by a prince and barons�察�who hold that dignity by antiquity 

of blood and not by the grace of the prince。 Such barons have states and 

their own subjects�察�who recognize them as lords and hold them in natural 

affection。 Those states that are governed by a prince and his servants hold 

their prince in more consideration�察�because in all the country there is no 

one who is recognized as superior to him�察�and if they yield obedience to 

another they do it as to a minister and official�察�and they do not bear him 

any particular affection。 

     The examples of these two governments in our time are the Turk and 

the King of France。 The entire monarchy of the Turk is governed by one 

lord�察�the others are his servants�察�and�察�dividing his kingdom into sanjaks�察�he 

sends   there   different   administrators�察  �and   shifts   and   changes   them   as   he 

chooses。 But the King of France is placed in the midst of an ancient body 

of lords�察�acknowledged by their own subjects�察�and beloved by them�察�they 

have their own prerogatives�察�nor can the king take these away except at his 

peril。 Therefore�察�he who considers both of these states will recognize great 

difficulties in seizing the state of the Turk�察�but�察�once it is conquered�察�great 

ease in holding it。 The causes of the difficulties in seizing the kingdom of 

the   Turk   are   that   the   usurper   cannot   be   called   in   by   the   princes   of   the 



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kingdom�察 �nor   can   he   hope   to   be   assisted   in   his   designs   by  the   revolt   of 

those whom the lord has around him。 This arises from the reasons given 

above�察     �for  his   ministers�察   �being    all  slaves    and   bondmen�察      �can   only    be 

corrupted   with great   difficulty�察 �and   one   can   expect   little   advantage from 

them when they have been corrupted�察�as they cannot carry the people with 

them�察�for the reasons assigned。 Hence�察�he who attacks the Turk must bear 

in mind that he will find him united�察�and he will have to rely more on his 

own strength than on the revolt of others�察�but�察�if once the Turk has been 

conquered�察�and routed in the field in such a way that he cannot replace his 

armies�察�there is nothing to fear but the family of this prince�察�and�察�this being 

exterminated�察  �there   remains   no   one   to   fear�察  �the   others   having   no   credit 

with   the   people�察  �and   as   the   conqueror   did   not   rely   on   them   before   his 

victory�察�so he ought not to fear them after it。 

     The     contrary     happens     in  kingdoms       governed      like   that  of   France�察�

because   one   can   easily   enter   there   by   gaining   over   some   baron   of   the 

kingdom�察�for one always finds malcontents and such as desire a change。 

Such   men�察  �for   the   reasons   given�察  �can   open   the   way   into   the   state   and 

render   the   victory  easy�察  �but   if   you   wish   to   hold   it   afterwards�察  �you   meet 

with infinite difficulties�察�both from those who have assisted you and from 

those you have crushed。 Nor is it enough for you to have exterminated the 

family of the prince�察�because the lords that remain   make themselves   the 

heads   of   fresh   movements   against   you�察  �and   as   you   are   unable   either   to 

satisfy   or   exterminate   them�察  �that   state   is   lost   whenever   time   brings   the 

opportunity。 

     Now  if   you   will   consider   what   was   the   nature of   the government   of 

Darius�察�you will find it similar to the kingdom of the Turk�察�and therefore it 

was only necessary for Alexander�察�first to overthrow him in the field�察�and 

then to take the country from him。 After which victory�察�Darius being killed�察�

the state remained secure to Alexander�察�for the above reasons。 And if his 

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