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In the providence of God this delay resulted in the furtherance of the
gospel。 Through the favor of those who had Paul in charge�察�he was permitted
to dwell in a commodious house�察�where he could meet freely with his friends
and also present the truth daily to those who came to hear。 Thus for two
years he continued his labors�察 �preaching the kingdom of God�察�and teaching
those things which concern the Lord Jesus Christ�察�will all confidence�察�no
man forbidding him。;
During this time the churches that he had established in many lands were not
forgotten。 Realizing the dangers that threatened the converts to the new
faith�察�the apostle sought so far as possible to meet their needs by letters
of warning and practical instruction。 And from Rome he
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sent out consecrated workers to labor not only for these churches�察�but in
fields that he himself had not visited。 These workers�察�as wise shepherds��
strengthened the work so well begun by Paul�察�and the apostle�察�kept informed
of the condition and dangers of the churches by constant communication with
them�察�was enabled to exercise a wise supervision over all。
Thus�察�while apparently cut off from active labor�察�Paul exerted a wider and
more lasting influence than if he had been free to travel among the churches
as in former years。 As a prisoner of the Lord�察�he had a firmer hold upon the
affections of his brethren�察�and his words�察�written by one under bonds for
the sake of Christ�察�commanded greater attention and respect than they did
when he was personally with them。 Not until Paul was removed from them�察�did
the believers realize how heavy were the burdens he had borne in their
behalf。 Heretofore they had largely excused themselves from responsibility
and burden bearing because they lacked his wisdom�察�tact�察�and indomitable
energy�察�but now�察�left in their inexperience to learn the lessons they had
shunned�察�they prized his warnings�察�counsels�察�and instructions as they had
not prized his personal work。 And as they learned of his courage and faith
during his long imprisonment they were stimulated to greater fidelity and
zeal in the cause of Christ。
Among Paul's assistants at Rome were many of his former companions and
fellow workers。 Luke�察 �the beloved physician�察─�who had attended him on the
journey to Jerusalem�察�through the two years' imprisonment at Caesarea�察�and
upon his perilous voyage to Rome�察�was with him still。
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Timothy also ministered to his comfort。 Tychicus�察 �a beloved brother�察�and a
faithful minister and fellow servant in the Lord�察─�stood nobly by the
apostle。 Demas and Mark were also with him。 Aristarchus and Epaphras were
his ;fellow prisoners。; Colossians 4��7´14。
Since the earlier years of his profession of faith�察�Mark's Christian
experience had deepened。 As he had studied more closely the life and death
of Christ he had obtained clearer views of the Saviour's mission�察�its toils
and conflicts。 Reading in the scars in Christ's hands and feet the marks of
His service for humanity�察�and the length to which self´abnegation leads to
save the lost and perishing�察�Mark had become willing to follow the Master in
the path of self´sacrifice。 Now�察�sharing the lot of Paul the prisoner�察�he
understood better than ever before that it is infinite gain to win Christ��
infinite loss to win the world and lose the soul for whose redemption the
blood of Christ was shed。 In the face of severe trial and adversity�察�Mark
continued steadfast�察�a wise and beloved helper of the apostle。
Demas�察�steadfast for a time�察�afterward forsook the cause of Christ。 In
referring to this�察�Paul wrote�察 �Demas hath forsaken me�察�having loved this
present world。; 2 Timothy 4��10。 For worldly gain�察�Demas bartered every high
and noble consideration。 How shortsighted the exchange� �Possessing only
worldly wealth or honor�察�Demas was poor indeed�察�however much he might
proudly call his own�察�while Mark�察�choosing to suffer for Christ's sake��
possessed eternal riches�察�being accounted in heaven an heir of God and a
joint heir with His Son。
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Among those who gave their hearts to God through the labors of Paul in Rome
was Onesimus�察�a pagan slave who had wronged his master�察�Philemon�察�a
Christian believer in Colosse�察�and had escaped to Rome。 In the kindness of
his heart�察�Paul sought to relieve the poverty and distress of the wretched
fugitive and then endeavored to shed the light of truth into his darkened
mind。 Onesimus listened to the words of life�察�confessed his sins�察�and was
converted to the faith of Christ。
Onesimus endeared himself to Paul by his piety and sincerity�察�no less than
by his tender care for the apostle's comfort�察�and his zeal in promoting the
work of the gospel。 Paul saw in him traits of character that would render
him a useful helper in missionary labor�察�and he counseled him to return
without delay to Philemon�察�beg his forgiveness�察�and plan for the future。 The
apostle promised to hold himself responsible for the sum of which Philemon
had been robbed。 Being about to dispatch Tychicus with letters to various
churches in Asia Minor�察�he sent Onesimus with him。 It was a severe test for
this servant thus to deliver himself up to the master he had wronged�察�but he
had been truly converted�察�and he did not turn aside from his duty。
Paul made Onesimus the bearer of a letter to Philemon�察�in which�察�with his
usual tact and kindness�察�the apostle pleaded the cause of the repentant
slave and expressed a desire to retain his services in the future。 The
letter began with an affectionate greeting to Philemon as a friend and
fellow laborer��
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;Grace to you�察�and peace�察�from God our Father and the Lord Jesus Christ。 I
thank my God�察�making mention of thee always in my prayers�察�hearing of thy
love and faith�察�which thou hast toward the Lord Jesus�察�and toward all
saints�察�that the communication of thy faith may become effectual by the
acknowledging of every good thing which is in you in Christ Jesus。; The
apostle reminded Philemon that every good purpose and trait of character
which he possessed was due to the grace of Christ�察�this alone made him
different from the perverse and the sinful。 The same grace could make the
debased criminal a child of God and a useful laborer in the gospel。
Paul might have urged upon Philemon his duty as a Christian�察�but he chose
rather the language of entreaty�此 �As Paul the aged�察�and now also a prisoner
of Jesus Christ�察�I beseech thee for my son Onesimus�察�whom I have begotten in
my bonds�察�which in time past was to thee unprofitable�察�but now profitable to
thee and to me。;
The apostle asked Philemon�察�in view of the conversion of Onesimus�察�to
receive the repentant slave as his own child�察�showing him such affection
that he would choose to dwell with his former master�察 �not now as a servant��
but above a servant�察�a brother beloved。; He expressed his desire to retain
Onesimus as one who could minister to him in his bonds as Philemon himself
would have done�察�though he did not desire his services unless Philemon
should of his own accord set the slave free。
The apostle well knew the severity which masters exercised toward their
slaves�察�and he knew also that Philemon
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was greatly incensed because of the conduct of his servant。 He tried to
write to him in a way that would arouse his deepest and tenderest feelings
as a Christian。 The conversion of Onesimus had made him a brother in the
faith�察�and any punishment inflicted on this new convert would be regarded by
Paul as inflicted on himself。
Paul voluntarily proposed to assume the debt of Onesimus in order that the
guilty one might be spared the disgrace of punishment�察�and might again enjoy
the privileges he had forfeited。 ;If thou count me therefore a partner�察─�he
wrote to Philemon�察 �receive him as myself。 If he hath wronged thee��or oweth
thee aught�察�put that on mine account�察�I Paul have written it with mine own
hand�察�I will repay it。;
How fitting an illustration of the love of Christ for the repentant sinner��
The servant who had defrauded his master had nothing with which to make
restitution。 The sinner who has robbed God of years of service has no means
of canceling the debt。 Jesus interposes between the sinner and God�察�saying��
I will pay the debt。 Let the sinner be spared�察�I will suffer in his stead。
After offering to assume the debt of Onesimus�察�Paul reminded Philemon how
greatly he himself was indebted to the apostle。 He owed him his own self��
since God had made Paul the instrument of his conversion。 Then�察�in a tender��
earnest appeal�察�he besought Philemon that as he had by his liberalities
refreshed the saints�察�so he would refresh the spirit of the apostle by
granting him this cause of rejoicing。 ;Having confidence in thy obedience�察�
he
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added�察 �I wrote unto thee�察�knowing that thou wilt also do more than I say。;
Paul's letter to Philemon shows the influence of the gospel upon the
relation between master and servant。 Slave´holding was an established
institution throughout the Roman Empire�察�and both masters and slaves were
found in most of the churches for which Paul labored。 In the cities�察�where
slaves often greatly outnumbered the free population�察�laws of terrible
severity were regarded as necessary to keep them in subjection。 A wealthy
Roman often owned hundreds of slaves�察�of every rank�察�of every nation�察�and of
every accomplishment。 With full control over the souls and bodies of these
helpless beings�察�he could inflict upon them any suffering he chose。 If one
of them in retaliation or self´defense ventured to raise a hand against his
owner�察�the whole family of the offender might be inhumanly sacrificed。 The
slightest mistake�察�accident�察�or carelessness was often punished without
mercy。
Some masters�察�more humane than others�察�were more indulgent toward their
servants�察�but the vast majority of the wealthy and noble�察�given up without
restraint to the indulgence of lust�察�passion�察�and appetite�察�made their
slaves the wretched victims of caprice and tyranny。 The tendency of the
whole system was