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grace abounding to the chief of sinners-及4何蛍

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42。  By these things my mind was now so turned�察�that it lay like an  horse´leech at the vein�察�still crying out�察�GIVE�察�GIVE�察�Prov。 xxx。  15�察�yea�察�it was so fixed on eternity�察�and on the things about the  kingdom of heaven ��that is�察�so far as I knew�察�though as yet�察�God  knows�察�I knew but little���察�that neither pleasures�察�nor profits�察�nor  persuasions�察�nor threats�察�could loose it�察�or make it let go its  hold�察�and though I may speak it with shame�察�yet it is in very deed�察 �a certain truth�察�it would then have been as difficult for me to  have taken my mind from heaven to earth�察�as I have found it often  since�察�to get again from earth to heaven。

43。  One thing I may not omit�此 �There was a young man in our town�察 �to whom my heart before was knit�察�more than to any other�察�but he  being a most wicked creature for cursing�察�and swearing�察�and  whoreing�察�I now shook him off�察�and forsook his company�察�but about a  quarter of a year after I had left him�察�I met him in a certain  lane�察�and asked him how he did�此 �he�察�after his old swearing and mad  way�察�answered�察�he was well。  But�察�Harry�察�said I�察�WHY DO YOU CURSE  AND SWEAR THUS�拭 �WHAT WILL BECOME OF YOU�察�IF YOU DIE IN THIS  CONDITION�拭 �He answered me in a great chafe�察�WHAT WOULD THE DEVIL  DO FOR COMPANY�察�IF IT WERE NOT FOR SUCH AS I AM��

44。  About this time I met with some Ranters' books�察�that were put  forth by some of our countrymen�察�which books were also highly in  esteem by several old professors�察�some of these I read�察�but was not  able to make any judgment about them�察�wherefore as I read in them�察 �and thought upon them ��seeing myself unable to judge���察�I would  betake myself to hearty prayer in this manner。  O LORD�察�I AM A  FOOL�察�AND NOT ABLE TO KNOW THE TRUTH FROM ERROR�此 �LORD�察�LEAVE ME  NOT TO MY OWN BLINDNESS�察�EITHER TO APPROVE OF OR CONDEMN THIS  DOCTRINE�察�IF IT BE OF GOD�察�LET ME NOT DESPISE IT�察�IF IT BE OF THE  DEVIL�察�LET ME NOT EMBRACE IT。  LORD�察�I LAY MY SOUL IN THIS MATTER  ONLY AT THY FOOT�察�LET ME NOT BE DECEIVED�察�I HUMBLY BESEECH THEE。  I  had one religious intimate companion all this while�察�and that was  the poor man I spoke of before�察�but about this time�察�he also turned  a most devilish Ranter�察�and gave himself up to all manner of  filthiness�察�especially uncleanness�此 �he would also deny that there  was a God�察�angel�察�or spirit�察�and would laugh at all exhortations to  sobriety�察�when I laboured to rebuke his wickedness he would laugh  the more�察�and pretend that he had gone through all religions�察�and  could never light on the right till now。  He told me also�察�that in  a little time I should see all professors turn to the ways of the  Ranters。  Wherefore�察�abominating those cursed principles�察�I left  his company forthwith�察�and became to him as great a stranger�察�as I  had been before a familiar。

45。  Neither was this man only a temptation to me�察�but my calling  lying in the country�察�I happened to light into several people's  company�察�who though strict in religion formerly�察�yet were also  swept away by these Ranters。  These would also talk with me of  their ways�察�and condemn me as legal and dark�察�pretending that they  only had attained to perfection�察�that could do what they would and  not sin。  Oh� �these temptations were suitable to my flesh�察�I being  but a young man and my nature in its prime�察�but God�察�who had�察�as I  hoped�察�designed me for better things�察�kept me in the fear of His  name�察�and did not suffer me to accept such cursed principles。  And  blessed be God�察�Who put it into my heart to cry to Him to be kept  and directed�察�still distrusting my own wisdom�察�for I have since  seen even the effects of that prayer�察�in His preserving me�察�not  only from Ranting errors�察�but from those also that have sprung up  since。  The Bible was precious to me in those days。

46。  And now methought�察�I began to look into the Bible with new  eyes�察�and read as I never did before�察�and especially the epistles  of the apostle St Paul were sweet and pleasant to me�察�and indeed I  was then never out of the Bible�察�either by reading or meditation�察 �still crying out to God�察�that I might know the truth�察�and way to  heaven and glory。

47。  And as I went on and read�察�I lighted upon that passage�察�TO ONE  IS GIVEN�察�BY THE SPIRIT�察�THE WORD OF WISDOM�察�TO ANOTHER THE WORD  KNOWLEDGE BY THE SAME SPIRIT�察�AND TO ANOTHER FAITH�察�etc。  1 Cor。  xii。  And though�察�as I have since seen�察�that by this scripture the  Holy Ghost intends�察�in special�察�things extraordinary�察�yet on me it  did then fasten with conviction�察�that I did want things ordinary�察 �even that understanding and wisdom that other Christians had。  On  this word I mused�察�and could not tell what to do�察�especially this  word 'Faith' put me to it�察�for I could not help it�察�but sometimes  must question�察�whether I had any faith�察�or no�察�but I was loath to  conclude�察�I had no faith�察�for if I do so�察�thought I�察�then I shall  count myself a very cast´away indeed。

48。  No�察�said I�察�with myself�察�though I am convinced that I am an  ignorant sot�察�and that I want those blessed gifts of knowledge and  understanding that other people have�察�yet at a venture I will  conclude�察�I am not altogether faithless�察�though I know not what  faith is�察�for it was shewn me�察�and that too ��as I have seen since��  by Satan�察�that those who conclude themselves in a faithless state�察 �have neither rest nor quiet in their souls�察�and I was loath to fall  quite into despair。

49。  Wherefore by this suggestion I was�察�for a while�察�made afraid  to see my want of faith�察�but God would not suffer me thus to undo  and destroy my soul�察�but did continually�察�against this my sad and  blind conclusion�察�create still within me such suppositions�察 �insomuch that I could not rest content�察�until I did now come to  some certain knowledge�察�whether I had faith or no�察�this always  running in my mind�察�BUT HOW IF YOU WANT FAITH INDEED�拭 �BUT HOW CAN  YOU TELL YOU HAVE FAITH�拭 �And besides�察�I saw for certain�察�if I had  not�察�I was sure to perish for ever。

50。  So that though I endeavoured at the first to look over the  business of Faith�察�yet in a little time�察�I better considering the  matter�察�was willing to put myself upon the trial whether I had  faith or no。  But alas�察�poor wretch� �so ignorant and brutish was I�察 �that I knew not to this day no more how to do it�察�than I know how  to begin and accomplish that rare and curious piece of art�察�which I  never yet saw or considered。

51。  Wherefore while I was thus considering�察�and being put to my  plunge about it ��for you must know�察�that as yet I had in this  matter broken my mind to no man�察�only did hear and consider���察�the  tempter came in with this delusion�察�THAT THERE WAS NO WAY FOR ME TO  KNOW I HAD FAITH�察�BUT BY TRYING TO WORK SOME MIRACLE�察�urging those  scriptures that seem to look that way�察�for the enforcing and  strengthening his temptation。  Nay�察�one day�察�as I was between  ELSTOW and BEDFORD�察�the temptation was hot upon me�察�to try if I had  faith�察�by doing some miracle�察�which miracle at this time was this�察 �I must say to the PUDDLES that were in the horsepads�察�BE DRY�察�and  to the DRY PLACES�察�BE YOU PUDDLES�此 �and truly one time I was going  to say so indeed�察�but just as I was about to speak�察�this thought  came into my mind�察�BUT GO UNDER YONDER HEDGE AND PRAY FIRST�察�THAT  GOD WOULD MAKE YOU ABLE。  But when I had concluded to pray�察�this  came hot upon me�察�That if I prayed�察�and came again and tried to do  it�察�and yet did nothing notwithstanding�察�then to be sure I had no  faith�察�but was a cast´away�察�and lost�察�nay�察�thought I�察�if it be so�察 �I will not try yet�察�but will stay a little longer。

52。  So I continued at a great loss�察�for I thought�察�if they only  had faith�察�which could do so wonderful things�察�then I concluded�察 �that for the present I neither had it�察�nor yet for the time to  come�察�were ever like to have it。  Thus I was tossed betwixt the  devil and my own ignorance�察�and so perplexed�察�especially at some  times�察�that I could not tell what to do。

53。  About this time�察�the state and happiness of these poor people  at Bedford was thus�察�IN A KIND OF A VISION�察�presented to me�察�I saw  as if they were on the sunny side of some high mountain�察�there  refreshing themselves with the pleasant beams of the sun�察�while I  was shivering and shrinking in the cold�察�afflicted with frost�察�snow  and dark clouds�此 �methought also�察�betwixt me and them�察�I saw a wall  that did compass about this mountain�察�now through this wall my soul  did greatly desire to pass�察�concluding�察�that if I could�察�I would  even go into the very midst of them�察�and there also comfort myself  with the heat of their sun。

54。  About this wall I bethought myself�察�to go again and again�察 �still prying as I went�察�to see if I could find some way or passage�察 �by which I might enter therein�此 �but none could I find for some  time�此 �at the last�察�I saw�察�as it were�察�a narrow gap�察�like a little  door´way in the wall�察�through which I attempted to pass�此 �Now the  passage being very strait and narrow�察�I made many offers to get in�察 �but all in vain�察�even until I was well´nigh quite beat out�察�by  striving to get in�察�at last�察�with great striving�察�methought I at  first did get in my head�察�and after that�察�by a sideling striving�察 �my shoulders�察�and my whole body�察�then I was exceeding glad�察�went  and sat down in the midst of them�察�and so was comforted with the  light and heat of their sun。

55。  Now this mountain�察�and wall�察�etc。�察�was thus made out to me�此  �The mountain signified the church of the living God�此 �the sun that  shone thereon�察�the comfortable shining of His merciful face on them  that were therein�察�the wall I thought was the word�察�that did make  separation between the Christians and the world�察�and the gap which  was in the wall�察�I thought�察�was Jesus Christ�察�Who is the way to God  the Father。  John xiv。 6�察�Matt。 vii。 14。  But forasmuch as the  passage was wonderful narrow�察�even so narrow that I could not�察�but  with great difficulty�察�enter in thereat�察�it showed me�察�that none  could enter into life�察�but those that were in downright earnest�察 �and unless also they left that wicked world behind them�察�for here  was only room for body and soul�察�but not for body and soul and sin。

56。  This resemblance abode upon my spirit many days�察�all which  time I saw myself in a forlorn and sad condition�察�but yet was  provoked to a vehement hunger and desi

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