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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
42。 By these things my mind was now so turned�察�that it lay like an horse´leech at the vein�察�still crying out�察�GIVE�察�GIVE�察�Prov。 xxx。 15�察�yea�察�it was so fixed on eternity�察�and on the things about the kingdom of heaven ��that is�察�so far as I knew�察�though as yet�察�God knows�察�I knew but little���察�that neither pleasures�察�nor profits�察�nor persuasions�察�nor threats�察�could loose it�察�or make it let go its hold�察�and though I may speak it with shame�察�yet it is in very deed�察 �a certain truth�察�it would then have been as difficult for me to have taken my mind from heaven to earth�察�as I have found it often since�察�to get again from earth to heaven。
43。 One thing I may not omit�此 �There was a young man in our town�察 �to whom my heart before was knit�察�more than to any other�察�but he being a most wicked creature for cursing�察�and swearing�察�and whoreing�察�I now shook him off�察�and forsook his company�察�but about a quarter of a year after I had left him�察�I met him in a certain lane�察�and asked him how he did�此 �he�察�after his old swearing and mad way�察�answered�察�he was well。 But�察�Harry�察�said I�察�WHY DO YOU CURSE AND SWEAR THUS�拭 �WHAT WILL BECOME OF YOU�察�IF YOU DIE IN THIS CONDITION�拭 �He answered me in a great chafe�察�WHAT WOULD THE DEVIL DO FOR COMPANY�察�IF IT WERE NOT FOR SUCH AS I AM��
44。 About this time I met with some Ranters' books�察�that were put forth by some of our countrymen�察�which books were also highly in esteem by several old professors�察�some of these I read�察�but was not able to make any judgment about them�察�wherefore as I read in them�察 �and thought upon them ��seeing myself unable to judge���察�I would betake myself to hearty prayer in this manner。 O LORD�察�I AM A FOOL�察�AND NOT ABLE TO KNOW THE TRUTH FROM ERROR�此 �LORD�察�LEAVE ME NOT TO MY OWN BLINDNESS�察�EITHER TO APPROVE OF OR CONDEMN THIS DOCTRINE�察�IF IT BE OF GOD�察�LET ME NOT DESPISE IT�察�IF IT BE OF THE DEVIL�察�LET ME NOT EMBRACE IT。 LORD�察�I LAY MY SOUL IN THIS MATTER ONLY AT THY FOOT�察�LET ME NOT BE DECEIVED�察�I HUMBLY BESEECH THEE。 I had one religious intimate companion all this while�察�and that was the poor man I spoke of before�察�but about this time�察�he also turned a most devilish Ranter�察�and gave himself up to all manner of filthiness�察�especially uncleanness�此 �he would also deny that there was a God�察�angel�察�or spirit�察�and would laugh at all exhortations to sobriety�察�when I laboured to rebuke his wickedness he would laugh the more�察�and pretend that he had gone through all religions�察�and could never light on the right till now。 He told me also�察�that in a little time I should see all professors turn to the ways of the Ranters。 Wherefore�察�abominating those cursed principles�察�I left his company forthwith�察�and became to him as great a stranger�察�as I had been before a familiar。
45。 Neither was this man only a temptation to me�察�but my calling lying in the country�察�I happened to light into several people's company�察�who though strict in religion formerly�察�yet were also swept away by these Ranters。 These would also talk with me of their ways�察�and condemn me as legal and dark�察�pretending that they only had attained to perfection�察�that could do what they would and not sin。 Oh� �these temptations were suitable to my flesh�察�I being but a young man and my nature in its prime�察�but God�察�who had�察�as I hoped�察�designed me for better things�察�kept me in the fear of His name�察�and did not suffer me to accept such cursed principles。 And blessed be God�察�Who put it into my heart to cry to Him to be kept and directed�察�still distrusting my own wisdom�察�for I have since seen even the effects of that prayer�察�in His preserving me�察�not only from Ranting errors�察�but from those also that have sprung up since。 The Bible was precious to me in those days。
46。 And now methought�察�I began to look into the Bible with new eyes�察�and read as I never did before�察�and especially the epistles of the apostle St Paul were sweet and pleasant to me�察�and indeed I was then never out of the Bible�察�either by reading or meditation�察 �still crying out to God�察�that I might know the truth�察�and way to heaven and glory。
47。 And as I went on and read�察�I lighted upon that passage�察�TO ONE IS GIVEN�察�BY THE SPIRIT�察�THE WORD OF WISDOM�察�TO ANOTHER THE WORD KNOWLEDGE BY THE SAME SPIRIT�察�AND TO ANOTHER FAITH�察�etc。 1 Cor。 xii。 And though�察�as I have since seen�察�that by this scripture the Holy Ghost intends�察�in special�察�things extraordinary�察�yet on me it did then fasten with conviction�察�that I did want things ordinary�察 �even that understanding and wisdom that other Christians had。 On this word I mused�察�and could not tell what to do�察�especially this word 'Faith' put me to it�察�for I could not help it�察�but sometimes must question�察�whether I had any faith�察�or no�察�but I was loath to conclude�察�I had no faith�察�for if I do so�察�thought I�察�then I shall count myself a very cast´away indeed。
48。 No�察�said I�察�with myself�察�though I am convinced that I am an ignorant sot�察�and that I want those blessed gifts of knowledge and understanding that other people have�察�yet at a venture I will conclude�察�I am not altogether faithless�察�though I know not what faith is�察�for it was shewn me�察�and that too ��as I have seen since�� by Satan�察�that those who conclude themselves in a faithless state�察 �have neither rest nor quiet in their souls�察�and I was loath to fall quite into despair。
49。 Wherefore by this suggestion I was�察�for a while�察�made afraid to see my want of faith�察�but God would not suffer me thus to undo and destroy my soul�察�but did continually�察�against this my sad and blind conclusion�察�create still within me such suppositions�察 �insomuch that I could not rest content�察�until I did now come to some certain knowledge�察�whether I had faith or no�察�this always running in my mind�察�BUT HOW IF YOU WANT FAITH INDEED�拭 �BUT HOW CAN YOU TELL YOU HAVE FAITH�拭 �And besides�察�I saw for certain�察�if I had not�察�I was sure to perish for ever。
50。 So that though I endeavoured at the first to look over the business of Faith�察�yet in a little time�察�I better considering the matter�察�was willing to put myself upon the trial whether I had faith or no。 But alas�察�poor wretch� �so ignorant and brutish was I�察 �that I knew not to this day no more how to do it�察�than I know how to begin and accomplish that rare and curious piece of art�察�which I never yet saw or considered。
51。 Wherefore while I was thus considering�察�and being put to my plunge about it ��for you must know�察�that as yet I had in this matter broken my mind to no man�察�only did hear and consider���察�the tempter came in with this delusion�察�THAT THERE WAS NO WAY FOR ME TO KNOW I HAD FAITH�察�BUT BY TRYING TO WORK SOME MIRACLE�察�urging those scriptures that seem to look that way�察�for the enforcing and strengthening his temptation。 Nay�察�one day�察�as I was between ELSTOW and BEDFORD�察�the temptation was hot upon me�察�to try if I had faith�察�by doing some miracle�察�which miracle at this time was this�察 �I must say to the PUDDLES that were in the horsepads�察�BE DRY�察�and to the DRY PLACES�察�BE YOU PUDDLES�此 �and truly one time I was going to say so indeed�察�but just as I was about to speak�察�this thought came into my mind�察�BUT GO UNDER YONDER HEDGE AND PRAY FIRST�察�THAT GOD WOULD MAKE YOU ABLE。 But when I had concluded to pray�察�this came hot upon me�察�That if I prayed�察�and came again and tried to do it�察�and yet did nothing notwithstanding�察�then to be sure I had no faith�察�but was a cast´away�察�and lost�察�nay�察�thought I�察�if it be so�察 �I will not try yet�察�but will stay a little longer。
52。 So I continued at a great loss�察�for I thought�察�if they only had faith�察�which could do so wonderful things�察�then I concluded�察 �that for the present I neither had it�察�nor yet for the time to come�察�were ever like to have it。 Thus I was tossed betwixt the devil and my own ignorance�察�and so perplexed�察�especially at some times�察�that I could not tell what to do。
53。 About this time�察�the state and happiness of these poor people at Bedford was thus�察�IN A KIND OF A VISION�察�presented to me�察�I saw as if they were on the sunny side of some high mountain�察�there refreshing themselves with the pleasant beams of the sun�察�while I was shivering and shrinking in the cold�察�afflicted with frost�察�snow and dark clouds�此 �methought also�察�betwixt me and them�察�I saw a wall that did compass about this mountain�察�now through this wall my soul did greatly desire to pass�察�concluding�察�that if I could�察�I would even go into the very midst of them�察�and there also comfort myself with the heat of their sun。
54。 About this wall I bethought myself�察�to go again and again�察 �still prying as I went�察�to see if I could find some way or passage�察 �by which I might enter therein�此 �but none could I find for some time�此 �at the last�察�I saw�察�as it were�察�a narrow gap�察�like a little door´way in the wall�察�through which I attempted to pass�此 �Now the passage being very strait and narrow�察�I made many offers to get in�察 �but all in vain�察�even until I was well´nigh quite beat out�察�by striving to get in�察�at last�察�with great striving�察�methought I at first did get in my head�察�and after that�察�by a sideling striving�察 �my shoulders�察�and my whole body�察�then I was exceeding glad�察�went and sat down in the midst of them�察�and so was comforted with the light and heat of their sun。
55。 Now this mountain�察�and wall�察�etc。�察�was thus made out to me�此 �The mountain signified the church of the living God�此 �the sun that shone thereon�察�the comfortable shining of His merciful face on them that were therein�察�the wall I thought was the word�察�that did make separation between the Christians and the world�察�and the gap which was in the wall�察�I thought�察�was Jesus Christ�察�Who is the way to God the Father。 John xiv。 6�察�Matt。 vii。 14。 But forasmuch as the passage was wonderful narrow�察�even so narrow that I could not�察�but with great difficulty�察�enter in thereat�察�it showed me�察�that none could enter into life�察�but those that were in downright earnest�察 �and unless also they left that wicked world behind them�察�for here was only room for body and soul�察�but not for body and soul and sin。
56。 This resemblance abode upon my spirit many days�察�all which time I saw myself in a forlorn and sad condition�察�but yet was provoked to a vehement hunger and desi