the wars of the jews-及106何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
ch of them to their possessions again�察�so they cheerfully retired to that small city which was allotted them�察�without fear of any danger。 But as they did not appear�察�the seditious gave out again that these deserters were slain by the Romans�察�which was done in order to deter the rest from running away�察�by fear of the like treatment。 This trick of theirs succeeded now for a while�察�as did the like trick before�察�for the rest were hereby deterred from deserting�察�by fear of the like treatment。 3。 However�察�when Titus had recalled those men from Gophna�察�he gave orders that they should go round the wall�察�together with Josephus�察�and show themselves to the people�察�upon which a great many fled to the Romans。 These men also got in a great number together�察�and stood before the Romans�察�and besought the seditious�察�with groans and tears in their eyes�察�in the first place to receive the Romans entirely into the city�察�and save that their own place of residence again�察�but that�察�if they would not agree to such a proposal�察�they would at least depart out of the temple�察�and save the holy house for their own use�察�for that the Romans would not venture to set the sanctuary on fire but under the most pressing necessity。 Yet did the seditious still more and more contradict them�察�and while they cast loud and bitter reproaches upon these deserters�察�they also set their engines for throwing of darts�察�and javelins�察�and stones upon the sacred gates of the temple�察�at due distances from one another�察�insomuch that all the space round about within the temple might be compared to a burying´ground�察�so great was the number of the dead bodies therein�察�as might the holy house itself be compared to a citadel。 Accordingly�察�these men rushed upon these holy places in their armor�察�that were otherwise unapproachable�察�and that while their hands were yet warm with the blood of their own people which they had shed�察�nay�察�they proceeded to such great transgressions�察�that the very same indignation which Jews would naturally have against Romans�察�had they been guilty of such abuses against them�察�the Romans now had against Jews�察�for their impiety in regard to their own religious customs。 Nay�察�indeed�察�there were none of the Roman soldiers who did not look with a sacred horror upon the holy house�察�and adored it�察�and wished that the robbers would repent before their miseries became incurable。 4。 Now Titus was deeply affected with this state of things�察�and reproached John and his party�察�and said to them�察 �Have not you�察�vile wretches that you are�察�by our permission�察�put up this partition´wall before your sanctuary�拭�Have not you been allowed to put up the pillars thereto belonging�察�at due distances�察�and on it to engrave in Greek�察�and in your own letters�察�this prohibition�察�that no foreigner should go beyond that wall。 ��10�� Have not we given you leave to kill such as go beyond it�察�though he were a Roman�拭�And what do you do now�察�you pernicious villains�拭 �Why do you trample upon dead bodies in this temple�拭�and why do you pollute this holy house with the blood of both foreigners and Jews themselves�拭�I appeal to the gods of my own country�察�and to every god that ever had any regard to this place�察。�for I do not suppose it to be now regarded by any of them�撮� I also appeal to my own army�察�and to those Jews that are now with me�察�and even to yourselves�察�that I do not force you to defile this your sanctuary�察�and if you will but change the place whereon you will fight�察�no Roman shall either come near your sanctuary�察�or offer any affront to it�察�nay�察�I will endeavor to preserve you your holy house�察�whether you will or not。; ��11�� 5。 As Josephus explained these things from the mouth of Caesar�察�both the robbers and the tyrant thought that these exhortations proceeded from Titus's fear�察�and not from his good´will to them�察�and grew insolent upon it。 But when Titus saw that these men were neither to be moved by commiseration towards themselves�察�nor had any concern upon them to have the holy house spared�察�he proceeded unwillingly to go on again with the war against them。 He could not indeed bring all his army against them�察�the place was so narrow�察�but choosing thirty soldiers of the most valiant out of every hundred�察�and committing a thousand to each tribune�察�and making Cerealis their commander´in´chief�察�he gave orders that they should attack the guards of the temple about the ninth hour of that night。 But as he was now in his armor�察�and preparing to go down with them�察�his friends would not let him go�察�by reason of the greatness of the danger�察�and what the commanders suggested to them�察�for they said that he would do more by sitting above in the tower of Antonia�察�as a dispenser of rewards to those soldiers that signalized themselves in the fight�察�than by coming down and hazarding his own person in the forefront of them�察�for that they would all fight stoutly while Caesar looked upon them。 With this advice Caesar complied�察�and said that the only reason he had for such compliance with the soldiers was this�察�that he might be able to judge of their courageous actions�察�and that no valiant soldier might lie concealed�察�and miss of his reward�察�and no cowardly soldier might go unpunished�察�but that he might himself be an eye´witness�察�and able to give evidence of all that was done�察�who was to be the disposer of punishments and rewards to them。 So he sent the soldiers about their work at the hour forementioned�察�while he went out himself to a higher place in the tower of Antonia�察�whence he might see what was done�察�and there waited with impatience to see the event。 6。 However�察�the soldiers that were sent did not find the guards of the temple asleep�察�as they hoped to have done�察�but were obliged to fight with them immediately hand to hand�察�as they rushed with violence upon them with a great shout。 Now as soon as the rest within the temple heard that shout of those that were upon the watch�察�they ran out in troops upon them。 Then did the Romans receive the onset of those that came first upon them�察�but those that followed them fell upon their own troops�察�and many of them treated their own soldiers as if they had been enemies�察�for the great confused noise that was made on both sides hindered them from distinguishing one another's voices�察�as did the darkness of the night hinder them from the like distinction by the sight�察�besides that blindness which arose otherwise also from the passion and the fear they were in at the same time�察�for which reason it was all one to the soldiers who it was they struck at。 However�察�this ignorance did less harm to the Romans than to the Jews�察�because they were joined together under their shields�察�and made their sallies more regularly than the others did�察�and each of them remembered their watch´word�察�while the Jews were perpetually dispersed abroad�察�and made their attacks and retreats at random�察�and so did frequently seem to one another to be enemies�察�for every one of them received those of their own men that came back in the dark as Romans�察�and made an assault upon them�察�so that more of them were wounded by their own men than by the enemy�察�till�察�upon the coming on of the day�察�the nature of the right was discerned by the eye afterward。 Then did they stand in battle´array in distinct bodies�察�and cast their darts regularly�察�and regularly defended themselves�察�nor did either side yield or grow weary。 The Romans contended with each other who should fight the most strenuously�察�both single men and entire regiments�察�as being under the eye of Titus�察�and every one concluded that this day would begin his promotion if he fought bravely。 What were the great encouragements of the Jews to act vigorously were�察�their fear for themselves and for the temple�察�and the presence of their tyrant�察�who exhorted some�察�and beat and threatened others�察�to act courageously。 Now�察�it so happened�察�that this fight was for the most part a stationary one�察�wherein the soldiers went on and came back in a short time�察�and suddenly�察�for there was no long space of ground for either of their flights or pursuits。 But still there was a tumultuous noise among the Romans from the tower of Antonia�察�who loudly cried out upon all occasions to their own men to press on courageously�察�when they were too hard for the Jews�察�and to stay when they were retiring backward�察�so that here was a kind of theater of war�察�for what was done in this fight could not be concealed either from Titus�察�or from those that were about him。 At length it appeared that this fight�察�which began at the ninth hour of the night�察�was not over till past the fifth hour of the day�察�and that�察�in the same place where the battle began�察�neither party could say they had made the other to retire�察�but both the armies left the victory almost in uncertainty between them�察�wherein those that signalized themselves on the Roman side were a great many�察�but on the Jewish side�察�and of those that were with Simon�察�Judas the son of Merto�察�and Simon the son of Josas�察�of the Idumeans�察�James and Simon�察�the latter of whom was the son of Cathlas�察�and James was the son of Sosas�察�of those that were with John�察�Gyphtheus and Alexas�察�and of the zealots�察�Simon the son of Jairus。 7。 In the mean time�察�the rest of the Roman army had�察�in seven days' time�察�overthrown ��some�А�foundations of the tower of Antonia�察�and had made a ready and broad way to the temple。 Then did the legions come near the first court�察。�12�� and began to raise their banks。 The one bank was over against the north´west corner of the inner temple ��13�� another was at that northern edifice which was between the two gates�察�and of the other two�察�one was at the western cloister of the outer court of the temple�察�the other against its northern cloister。 However�察�these works were thus far advanced by the Romans�察�not without great pains and difficulty�察�and particularly by being obliged to bring their materials from the distance of a hundred furlongs。 They had further difficulties also upon them�察�sometimes by their over´great security they were in that they should overcome the Jewish snares laid for them�察�and by that boldness of the Jews which their despair of escaping had inspired them withal�察�for some of their horsemen�察�when they went out to gather wood or hay�察�let their horses feed without having their bridles on during the time of foraging�察�upon which horses the Je