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or。 But as the army was a great while in getting in at the gates�察�they were so narrow�察�Vespasian commanded the south wall to be broken down�察�and so made a broad passage for their entrance。 However�察�he charged them to abstain from rapine and injustice�察�in order to gratify the king�察�and on his account spared the rest of the wall�察�while the king undertook for them that they should continue ��faithful to the Romans�А�for the time to come。 And thus did he restore this city to a quiet state�察�after it had been grievously afflicted by the sedition。
CHAPTER 10。
How Taricheae Was Taken。 A Description Of The River Jordan�察�And Of The Country Of Gennesareth。
1。 And now Vespasian pitched his camp between this city and Taricheae�察�but fortified his camp more strongly�察�as suspecting that he should be forced to stay there�察�and have a long war�察�for all the innovators had gotten together at Taricheae�察�as relying upon the strength of the city�察�and on the lake that lay by it。 This lake is called by the people of the country the Lake of Gennesareth。 The city itself is situated like Tiberias�察�at the bottom of a mountain�察�and on those sides which are not washed by the sea�察�had been strongly fortified by Josephus�察�though not so strongly as Tiberias�察�for the wall of Tiberias had been built at the beginning of the Jews' revolt�察�when he had great plenty of money�察�and great power�察�but Tarichese partook only the remains of that liberality�察�Yet had they a great number of ships gotten ready upon the lake�察�that�察�in case they were beaten at land�察�they might retire to them�察�and they were so fitted up�察�that they might undertake a Sea´fight also。 But as the Romans were building a wall about their camp�察�Jesu and his party were neither affrighted at their number�察�nor at the good order they were in�察�but made a sally upon them�察�and at the very first onset the builders of the wall were dispersed�察�and these pulled what little they had before built to pieces�察�but as soon as they saw the armed men getting together�察�and before they had suffered any thing themselves�察�they retired to their own men。 But then the Romans pursued them�察�and drove them into their ships�察�where they launched out as far as might give them the opportunity of reaching the Romans with what they threw at them�察�and then cast anchor�察�and brought their ships close�察�as in a line of battle�察�and thence fought the enemy from the sea�察�who were themselves at land。 But Vespasian hearing that a great multitude of them were gotten together in the plain that was before the city�察�he thereupon sent his son�察�with six hundred chosen horsemen�察�to disperse them。
2。 But when Titus perceived that the enemy was very numerous�察�he sent to his father�察�and informed him that he should want more forces。 But as he saw a great many of the horsemen eager to fight�察�and that before any succors could come to them�察�and that yet some of them were privately under a sort of consternation at the multitude of the Jews�察�he stood in a place whence he might be heard�察�and said to them�察 �My brave Romans� �for it is right for me to put you in mind of what nation you are�察�in the beginning of my speech�察�that so you may not be ignorant who you are�察�and who they are against whom we are going to fight。 For as to us�察�Romans�察�no part of the habitable earth hath been able to escape our hands hitherto�察�but as for the Jews�察�that I may speak of them too�察�though they have been already beaten�察�yet do they not give up the cause�察�and a sad thing it would be for us to grow wealthy under good success�察�when they bear up under their misfortunes。 As to the alacrity which you show publicly�察�I see it�察�and rejoice at it�察�yet am I afraid lest the multitude of the enemy should bring a concealed fright upon some of you�此�let such a one consider again�察�who we are that are to fight�察�and who those are against whom we are to fight。 Now these Jews�察�though they be very bold and great despisers of death�察�are but a disorderly body�察�and unskillful in war�察�and may rather be called a rout than an army�察�while I need say nothing of our skill and our good order�察�for this is the reason why we Romans alone are exercised for war in time of peace�察�that we may not think of number for number when we come to fight with our enemies�此�for what advantage should we reap by our continual sort of warfare�察�if we must still be equal in number to such as have not been used to war。 Consider further�察�that you are to have a conflict with men in effect unarmed�察�while you are well armed�察�with footmen�察�while you are horsemen�察�with those that have no good general�察�while you have one�察�and as these advantages make you in effect manifold more than you are�察�so do their disadvantages mightily diminish their number。 Now it is not the multitude of men�察�though they be soldiers�察�that manages wars with success�察�but it is their bravery that does it�察�though they be but a few�察�for a few are easily set in battle´array�察�and can easily assist one another�察�while over´numerous armies are more hurt by themselves than by their enemies。 It is boldness and rashness�察�the effects of madness�察�that conduct the Jews。 Those passions indeed make a great figure when they succeed�察�but are quite extinguished upon the least ill success�察�but we are led on by courage�察�and obedience�察�and fortitude�察�which shows itself indeed in our good fortune�察�but still does not for ever desert us in our ill fortune。 Nay�察�indeed�察�your fighting is to be on greater motives than those of the Jews�察�for although they run the hazard of war for liberty�察�and for their country�察�yet what can be a greater motive to us than glory�拭�and that。 it may never be said�察�that after we have got dominion of the habitable earth�察�the Jews are able to confront us。 We must also reflect upon this�察�that there is no fear of our suffering any incurable disaster in the present case�察�for those that are ready to assist us are many�察�and at hand also�察�yet it is in our power to seize upon this victory ourselves�察�and I think we ought to prevent the coming of those my father is sending to us for our assistance�察�that our success may be peculiar to ourselves�察�and of greater reputation to us。 And I cannot but think this an opportunity wherein my father�察�and I�察�and you shall be all put to the trial�察�whether he be worthy of his former glorious performances�察�whether I be his son in reality�察�and whether you be really my soldiers�察�for it is usual for my father to conquer�察�and for myself�察�I should not bear the thoughts of returning to him if I were once taken by the enemy。 And how will you be able to avoid being ashamed�察�if you do not show equal courage with your commander�察�when he goes before you into danger�拭�For you know very well that I shall go into the danger first�察�and make the first attack upon the enemy。 Do not you therefore desert me�察�but persuade yourselves that God will be assisting to my onset。 Know this also before we begin�察�that we shall now have better success than we should have�察�if we were to fight at a distance。;
3。 As Titus was saying this�察�an extraordinary fury fell upon the men�察�and as Trajan was already come before the fight began�察�with four hundred horsemen�察�they were uneasy at it�察�because the reputation of the victory would be diminished by being common to so many。 Vespasian had also sent both Antonius and Silo�察�with two thousand archers�察�and had given it them in charge to seize upon the mountain that was over against the city�察�and repel those that were upon the wall�察�which archers did as they were commanded�察�and prevented those that attempted to assist them that way�察�And now Titus made his own horse march first against the enemy�察�as did the others with a great noise after him�察�and extended themselves upon the plain as wide as the enemy which confronted them�察�by which means they appeared much more numerous than they really were。 Now the Jews�察�although they were surprised at their onset�察�and at their good order�察�made resistance against their attacks for a little while�察�but when they were pricked with their long poles�察�and overborne by the violent noise of the horsemen�察�they came to be trampled under their feet�察�many also of them were slain on every side�察�which made them disperse themselves�察�and run to the city�察�as fast as every one of them were able。 So Titus pressed upon the hindmost�察�and slew them�察�and of the rest�察�some he fell upon as they stood on heaps�察�and some he prevented�察�and met them in the mouth�察�and run them through�察�many also he leaped upon as they fell one upon another�察�and trod them down�察�and cut off all the retreat they had to the wall�察�and turned them back into the plain�察�till at last they forced a passage by their multitude�察�and got away�察�and ran into the city。
4。 But now there fell out a terrible sedition among them within the city�察�for the inhabitants themselves�察�who had possessions there�察�and to whom the city belonged�察�were not disposed to fight from the very beginning�察�and now the less so�察�because they had been beaten�察�but the foreigners�察�which were very numerous�察�would force them to fight so much the more�察�insomuch that there was a clamor and a tumult among them�察�as all mutually angry one at another。 And when Titus heard this tumult�察�for he was not far from the wall�察�he cried out�察─�Fellow soldiers�察�now is the time�察�and why do we make any delay�察�when God is giving up the Jews to us�拭�Take the victory which is given you�此�do not you hear what a noise they make�拭�Those that have escaped our hands are ill an uproar against one another。 We have the city if we make haste�察�but besides haste�察�we must undergo some labor�察�and use some courage�察�for no great thing uses to be accomplished without danger�此�accordingly�察�we must not only prevent their uniting again�察�which necessity will soon compel them to do�察�but we must also prevent the coming of our own men to our assistance�察�that�察�as few as we are�察�we may conquer so great a multitude�察�and may ourselves alone take the city�此�
5。 As soon as ever Titus had said this�察�he leaped upon his horse�察�and rode apace down to the lake�察�by which lake he marched�察�and entered into the city the first of them all�察�as did the others soon after him。 Hereupon those that were upon the walls were seized with a terror at the boldness of the attempt�察�nor durst any one venture to fight with him�察�or to hinder him�察�so they left guarding the city�察�and some of