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out�察�after they had   possessed themselves of the second wall。 Whereupon the   fighting men that were in the city were lifted up in their minds�察�and were elevated upon this their good success�察  �and began to think that the Romans would never venture to come into the city any more�察�and that if they kept within it themselves�察�they should not be any more conquered。 For   God had blinded their minds for the transgressions they   had been guilty of�察�nor could they see how much greater   forces the Romans had than those that were now expelled�察�no more than they could discern how a famine was   creeping upon them�察�for hitherto they had fed themselves out of the public miseries�察�and drank the blood of the city。 But now poverty had for a long time seized upon the better part�察�and a great many had died already for want of   necessaries�察�although the seditious indeed supposed the   destruction of the people to be an easement to themselves�察�for they desired that none others might be preserved but such as were against a peace with the Romans�察�and were   resolved to live in opposition to them�察�and they were   pleased when the multitude of those of a contrary opinion were consumed�察�as being then freed from a heavy burden。   And this was their disposition of mind with regard to those that were within the city�察�while they covered themselves with their armor�察�and prevented the Romans�察�when they   were trying to get into the city again�察�and made a wall of their own bodies over against that part of the wall that was cast down。 Thus did they valiantly defend themselves for three days�察�but on the fourth day they could not support themselves against the vehement assaults of Titus but were compelled by force to fly whither they had fled before�察�so he quietly possessed himself again of that wall�察�and   demolished it entirely。 And when he had put a garrison into the towers that were on the south parts of the city�察�he   contrived how he might assault the third wall。      CHAPTER 9。            Titus When The Jews Were Not At All Mollified By His   Leaving Off The Siege For A While�察�Set Himself Again To   Prosecute The Same�察�But Soon Sent Josephus To   Discourse With His Own Countrymen About Peace。      1。 A Resolution was now taken by Titus to relax the siege for a little while�察�and to afford the seditious an interval for consideration�察�and to see whether the demolishing of their second wall would not make them a little more compliant�察�or whether they were not somewhat afraid of a famine�察  �because the spoils they had gotten by rapine would not be sufficient for them long�察�so he made use of this relaxation in order to compass his own designs。 Accordingly�察�as the   usual appointed time when he must distribute subsistence money to the soldiers was now come�察�he gave orders that   the commanders should put the army into battle´array�察�in the face of the enemy�察�and then give every one of the   soldiers their pay。 So the soldiers�察�according to custom�察�opened the cases wherein their arms before lay covered�察  �and marched with their breastplates on�察�as did the   horsemen lead their horses in their fine trappings。 Then did the places that were before the city shine very splendidly for a great way�察�nor was there any thing so grateful to   Titus's own men�察�or so terrible to the enemy�察�as that sight。 For the whole old wall�察�and the north side of the temple�察�were full of spectators�察�and one might see the houses full of such as looked at them�察�nor was there any part of the city which was not covered over with their multitudes�察�nay�察�a very great consternation seized upon the hardiest of the Jews themselves�察�when they saw all the army in the same   place�察�together with the fineness of their arms�察�and the good order of their men。 And I cannot but think that the seditious would have changed their minds at that sight�察  �unless the crimes they had committed against the people   had been so horrid�察�that they despaired of forgiveness from the Romans�察�but as they believed death with torments must be their punishment�察�if they did not go on in the defense of the city�察�they thought it much better to die in war。 Fate also prevailed so far over them�察�that the innocent were to perish with the guilty�察�and the city was to be destroyed with the seditious that were in it。      2。 Thus did the Romans spend four days in bringing this   subsistence´money to the several legions。 But on the fifth day�察�when no signs of peace appeared to come from the   Jews�察�Titus divided his legions�察�and began to raise banks�察�both at the tower of Antonia and at John's monument。 Now his designs were to take the upper city at that monument�察�and the temple at the tower of Antonia�察�for if the temple were not taken�察�it would be dangerous to keep the city   itself�察�so at each of these parts he raised him banks�察�each legion raising one。 As for those that wrought at John's   monument�察�the Idumeans�察�and those that were in arms with Simon�察�made sallies upon them�察�and put some stop to   them�察�while John's party�察�and the multitude of zealots with them�察�did the like to those that were before the tower of Antonia。 These Jews were now too hard for the Romans�察  �not only in direct fighting�察�because they stood upon the higher ground�察�but because they had now learned to use   their own engines�察�for their continual use of them one day after another did by degrees improve their skill about them�察�for of one sort of engines for darts they had three hundred�察�and forty for stones�察�by the means of which they made it more tedious for the Romans to raise their banks。 But then Titus�察�knowing that the city would be either saved or   destroyed for himself�察�did not only proceed earnestly in the siege�察�but did not omit to have the Jews exhorted to   repentance�察�so he mixed good counsel with his works for   the siege。 And being sensible that exhortations are   frequently more effectual than arms�察�he persuaded them to surrender the city�察�now in a manner already taken�察�and   thereby to save themselves�察�and sent Josephus to speak to them in their own language�察�for he imagined they might   yield to the persuasion of a countryman of their own。      3。 So Josephus went round about the wall�察�and tried to find a place that was out of the reach of their darts�察�and yet within their hearing�察�and besought them�察�in many words�察�to spare themselves�察�to spare their country and their temple�察�and not to be more obdurate in these cases than foreigners themselves�察�for that the Romans�察�who had no relation to   those things�察�had a reverence for their sacred rites and places�察�although they belonged to their enemies�察�and had till now kept their hands off from meddling with them�察�while such as were brought up under them�察�and�察�if they be   preserved�察�will be the only people that will reap the benefit of them�察�hurry on to have them destroyed。 That certainly they have seen their strongest walls demolished�察�and that the wall still remaining was weaker than those that were already taken。 That they must know the Roman power was   invincible�察�and that they had been used to serve them�察�for�察�that in case it be allowed a right thing to fight for liberty�察�that ought to have been done at first�察�but for them that have once fallen under the power of the Romans�察�and have now   submitted to them for so many long years�察�to pretend to   shake off that yoke afterward�察�was the work of such as had a mind to die miserably�察�not of such as were lovers of   liberty。 Besides�察�men may well enough grudge at the   dishonor of owning ignoble masters over them�察�but ought   not to do so to those who have all things under their   command�察�for what part of the world is there that hath   escaped the Romans�察�unless it be such as are of no use   for violent heat�察�or for violent cold�拭�And evident it is that fortune is on all hands gone over to them�察�and that God�察�when he had gone round the nations with this dominion�察�is now settled in Italy。 That�察�moreover�察�it is a strong and fixed law�察�even among brute beasts�察�as well as among men�察�to   yield to those that are too strong for them�察�and to stiffer those to have the dominion who are too hard for the rest in war�察�for which reason it was that their forefathers�察�who were far superior to them�察�both in their souls and bodies�察�and other advantages�察�did yet submit to the Romans�察�which   they would not have suffered�察�had they not known that God was with them。 As for themselves�察�what can they depend   on in this their opposition�察�when the greatest part of their city is already taken�拭�and when those that are within it are under greater miseries than if they were taken�察�although their walls be still standing�拭�For that the Romans are not unacquainted with that famine which is in the city�察�whereby the people are already consumed�察�and the fighting men will in a little time be so too�察�for although the Romans should leave off the siege�察�and not fall upon the city with their swords in their hands�察�yet was there an insuperable war   that beset them within�察�and was augmented every hour�察  �unless they were able to wage war with famine�察�and fight against it�察�or could alone conquer their natural appetites。 He added this further�察�how right a thing it was to change their conduct before their calamities were become incurable�察�and to have recourse to such advice as might preserve them�察  �while opportunity was offered them for so doing�察�for that the Romans would not be mindful of their past actions to their disadvantage�察�unless they persevered in their insolent   behavior to the end�察�because they were naturally mild in their conquests�察�and preferred what was profitable�察�before what their passions dictated to them�察�which profit of theirs lay not in leaving the city empty of inhabitants�察�nor the country a desert�察�on which account Caesar did now offer   them his right hand for their security。 Whereas�察�if he took the city by force�察�he would not save any of them�察�and this especially�察�if they rejected his offers in these their utmost distresses�察�for the walls that were already taken could not but assure them that the third wall would quickly be taken also。 And though their fortifications should prove too strong for the Romans to break through them�察�yet would the   famine fight for the Romans against them。      4。 While Josephus was making this exhortation to the Jews�察�many of them jested upon him from t

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