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the book of tea(画慕)-及11何蛍

弌傍�� the book of tea(画慕) 忖方�� 耽匈4000忖

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century�察�pregnant with the theory of evolution�察�has moreover created in us 



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the   habit   of   losing   sight   of   the   individual   in   the   species。  A  collector   is 

anxious to acquire specimens to illustrate a period or a school�察�and forgets 

that    a  single   masterpiece      can   teach    us  more    than    any   number      of  the 

mediocre products of a given period or school。                  We classify too much and 

enjoy   too   little。   The   sacrifice   of   the   aesthetic   to   the   so´called   scientific 

method of exhibition has been the bane of many museums。 

     The claims of contemporary art cannot be ignored in any vital scheme 

of life。    The art of to´day is that which really belongs to us�此�it is our own 

reflection。     In   condemning   it   we   but   condemn   ourselves。           We   say   that 

the    present    age   possesses     no   art��who     is  responsible     for  this�拭   �It   is 

indeed a shame that despite all our rhapsodies about the ancients we pay 

so    little  attention     to  our   own    possibilities。     Struggling      artists�察 �weary 

souls    lingering     in  the   shadow     of  cold    disdain�    �In    our   self´  centered 

century�察�what inspiration do we offer them�拭                �The past may well look with 

pity    at  the   poverty     of   our   civilisation�察   �the   future   will   laugh     at  the 

barrenness of   our   art。      We   are   destroying   the   beautiful   in   life。    Would 

that some great wizard might from the stem of society shape a mighty harp 

whose      strings would resound to the touch of genius。 



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                                  VI。 Flowers 



     In   the   trembling     grey    of  a   spring   dawn�察    �when    the   birds   were 

whispering in mysterious cadence among the trees�察�have you not felt that 

they were talking to their mates about the flowers�拭�Surely with mankind 

the appreciation of flowers must have been coeval with the poetry of love。 

Where      better  than   in  a  flower�察   �sweet   in  its  unconsciousness�察      �fragrant 

because of its silence�察�can we image the unfolding of a virgin soul�拭                  �The 

primeval      man     in  offering    the   first  garland    to   his   maiden     thereby 

transcended the brute。         He became human in thus rising above the crude 

necessities of nature。       He entered the realm of art when he perceived the 

subtle use of the useless。 

     In   joy   or   sadness�察  �flowers   are   our   constant   friends。 We   eat�察  �drink�察�

sing�察�dance�察�and flirt with them。           We wed and christen with flowers。 We 

dare not die without them。           We have worshipped with the lily�察�we have 

meditated with the lotus�察�we have charged in battle array with the rose and 

the chrysanthemum。          We have even attempted to speak in the language of 

flowers。     How could we live without them�拭�It frightens on to conceive of 

a   world   bereft   of   their   presence。   What   solace   do   they   not   bring   to   the 

bedside of the sick�察�what a light of bliss to the darkness of weary spirits�拭�

Their    serene    tenderness     restores   to  us   our  waning     confidence     in   the 

universe even as the        intent gaze of a beautiful child recalls our lost hopes。 

When we are laid low in the dust it is they who linger in sorrow over our 

graves。 

     Sad     as  it  is�察 �we   cannot     conceal    the   fact   that  in   spite   of  our 

companionship with flowers we have not risen very far above the brute。 

Scratch the sheepskin and the wolf within us will soon show his teeth。                     It 

has been said that a man at ten is an animal�察�at twenty a lunatic�察�at thirty a 

failure�察  �at   forty  a   fraud�察  �and   at   fifty  a   criminal。 Perhaps   he   becomes   a 

criminal because he has never ceased to be an animal。                 Nothing is real to 

us but hunger�察�nothing sacred except our own desires。                Shrine after shrine 

has   crumbled   before   our   eyes�察  �but   one   altar   is   forever   preserved�察  �that 

whereon   we   burn   incense   to   the   supreme   idol��ourselves。        Our   god   is 



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great�察�and money is his Prophet�             �We devastate nature in order to make 

sacrifice to him。       We boast that we have conquered Matter                 and forget 

that   it  is  Matter   that   has   enslaved    us。   What     atrocities    do    we   not 

perpetrate in the name of culture and refinement� �

     Tell me�察�gentle flowers�察�teardrops of the stars�察�standing in the garden�察�

nodding your heads to the bees as they sing of the dews and the sunbeams�察�

are you aware of the fearful doom that awaits you�拭                �Dream on�察�sway and 

frolic   while   you   may   in   the   gentle   breezes   of   summer。     To´morrow   a 

ruthless   hand   will   close    around   your   throats。     You   will   be   wrenched�察�

torn   asunder   limb     by   limb�察  �and   borne   away   from   your   quiet   homes。 

The wretch�察�she may be passing fair。              She may say how lovely you are 

while   her   fingers are   still   moist   with   your   blood。  Tell   me�察  �will   this   be 

kindness�拭�It may be your fate to be imprisoned in the hair of one whom 

you know to be heartless or to be thrust into the buttonhole of one who 

would not dare to look you in the face were you a man。                   It may even be 

your lot to be confined in some narrow vessel with only stagnant water to 

quench the maddening thirst that warns of ebbing life。 

     Flowers�察�if you were in the land of the Mikado�察�you might some time 

meet a dread personage armed with scissors and a tiny saw。 He would call 

himself a Master of Flowers。           He would claim the rights of a doctor and 

you would instinctively hate him�察�for you know a doctor always seeks to 

prolong the troubles of his victims。 He would cut�察�bend�察�and twist you into 

those    impossible     positions    which    he  thinks    it  proper   that  you   should 

assume。      He   would   contort   your   muscles   and   dislocate   your   bones   like 

any osteopath。 He would burn you with red´hot coals to stop your bleeding�察�

and thrust wires into you to assist your circulation。               He would diet you 

with salt�察�vinegar�察�alum�察�and sometimes�察�vitriol。              Boiling water would be 

poured on your feet when you seemed ready to faint。 It would be his boast 

that   he   could   keep   life   within   you   for   two   or   more   weeks   longer   than 

would   have   been   possible   without   his   treatment。       Would   you   not   have 

preferred     to  have   been    killed  at  once    when    you   were    first  captured�拭�

What      were    the  crimes    you    must    have    committed      during    your   past 

incarnation   to   warrant   such   punishment   in   this�拭     �The   wanton   waste   of 

flowers among Western communities is even more appalling than the way 



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they are treated by Eastern Flower Masters。               The number of flowers cut 

daily to adorn the       ballrooms and banquet´tables of Europe and America�察�

to be thrown away on the morrow�察�must be something enormous�察�if strung 

together they might garland a continent。            Beside this utter carelessness of 

life�察 �the   guilt   of the   Flower´Master becomes   insignificant。         He�察 �at   least�察�

respects the economy of nature�察          �selects his victims with careful foresight�察�

and after death does honour to their remains。              In the West the display of 

flowers   seems   to   be   a   part   of   the   pageantry   of   wealth��the   fancy   of   a 

moment。 Whither do they all go�察�these flowers�察�when the revelry is over�拭�

Nothing   is   more   pitiful   than   to   see   a   faded   flower   remorselessly flung 

upon a dung heap。 

     Why were the flowers born so beautiful and yet so hapless�拭                   �Insects 

can sting�察�and even the meekest of beasts will fight when brought to bay。 

The birds whose plumage is sought to deck some bonnet can fly from its 

pursuer�察�the furred animal whose coat you covet for your own may hide at 

your   approach。      Alas�     �The   only     flower   known   to   have   wings   is   the 

butterfly�察�all others stand        helpless before the destroyer。          If they  shriek 

in their death agony        their cry never reaches our hardened ears。             We are 

ever brutal to      those who love and serve us in silence�察�but the time may 

come when�察�for our cruelty�察�we shall be deserted by these best friends of 

ours。   Have   you   not   noticed   that   the   wild   flowers   are   becoming   scarcer 

every year�拭      �It may be that their wise men have told them to               depart till 

man becomes more human。              Perhaps they have migrated to heaven。 

     Much may be said in favor of him who cultivates plants。                  The man of 

the   pot   is   far   more   humane   than   he   of   the   scissors。 We   watch   with 

delight his concern about water and sunshine�察�his feuds with parasites�察�his 

horror of frosts�察�his anxiety when the buds come slowly�察�his rapture when 

the leaves attain their lustre。        In the East the art of floriculture is a very 

ancient one�察�and the loves of a poet and his favorite plant have often been 

recorded in story and song。         With the development of cer

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