伊浪窮徨慕 > 将砿凪麿窮徨慕 > the book of tea(画慕) >

及13何蛍

the book of tea(画慕)-及13何蛍

弌傍�� the book of tea(画慕) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




these divide themselves into two main branches�察�the Formalistic and the 

Naturalesque。       The Formalistic schools�察�led by the Ikenobos�察�aimed at a 

classic   idealism   corresponding   to   that   of   the   Kano´academicians。           We 

possess records of arrangements by the early masters of the school which 

almost reproduce the flower paintings of Sansetsu and Tsunenobu。                        The 

Naturalesque school�察�on the other hand�察�accepted nature as its model�察�only 

imposing   such   modifications   of   form   as   conduced   to   the   expression   of 

artistic unity。     Thus we recognise in its works the same impulses which 

formed the Ukiyoe and Shijo schools of painting。 

     It would be interesting�察�had we time�察�to enter more fully than it is now 

possible into the laws of composition and detail formulated by the various 

flower´masters   of   this   period�察  �showing�察  �as   they   would�察  �the   fundamental 

theories which governed Tokugawa decoration。 We find them referring to 

the   Leading   Principle   ��Heaven���察  �the      Subordinate   Principle   ��Earth���察  �the 

Reconciling Principle ��Man���察          �and any flower arrangement which did not 

embody   these       principles    was    considered     barren    and   dead。   They   also 

dwelt much on the          importance of treating a flower in its three different 

aspects�察    �the    Formal�察   �the   Semi´Formal�察     �and    the  Informal。     The     first 

might be      said to represent flowers in the stately costume of the ballroom�察�

the    second    in  the  easy   elegance     of  afternoon     dress�察  �the  third   in  the 

charming deshabille of the boudoir。 

     Our personal sympathies are with the flower´arrangements of the tea´ 

master rather than with those of the flower´master。                The former is art in 

its proper setting and appeals to us on account of its true intimacy with life。 

We should like   to   call this   school   the  Natural in   contradistinction   to   the 

Naturalesque       and   Formalistic     schools。   The    tea´master    deems     his  duty 

ended with the selection of the flowers�察�and leaves them to tell their own 



                                               44 


´ Page 45´

                                        The Book of Tea 



story。    Entering a tea´room in late winter�察�you may see a slender spray of 

wild   cherries   in   combination   with   a   budding   camellia�察  �it   is   an   echo   of 

departing winter coupled with the prophecy of spring。                     Again�察�if you go 

into a noon´tea on some irritatingly hot summer day�察�you may discover in 

the   darkened   coolness   of   the   tokonoma   a   single   lily   in   a   hanging   vase�察�

dripping with dew�察�it seems to smile at the foolishness of life。 

     A  solo   of   flowers   is   interesting�察  �but   in   a   concerto   with   painting   and 

sculpture      the  combination       becomes      entrancing。     Sekishiu      once    placed 

some   water´plants   in   a   flat   receptacle   to   suggest   the   vegetation   of   lakes 

and marshes�察�and on the wall above he hung a painting by Soami of wild 

ducks flying in the air。         Shoha�察�another tea´master�察�combined a poem on 

the Beauty of Solitude by the Sea with a bronze incense burner in the form 

of   a   fisherman's   hut   and   some   wild   flowers   of   the   beach。     One   of   the 

guests   has   recorded   that   he   felt   in   the   whole   composition   the   breath   of 

waning autumn。 

     Flower   stories   are   endless。      We   shall   recount   but   one   more。   In   the 

sixteenth     century     the  morning´glory        was   as   yet  a  rare   plant   with   us。 

Rikiu     had   an   entire   garden    planted    with    it�察 �which   he   cultivated    with 

assiduous care。        The fame of his convulvuli reached the ear of the Taiko�察�

and he   expressed   a desire to see          them�察 �in consequence   of   which   Rikiu 

invited   him   to   a   morning   tea   at   his   house。   On   the   appointed   day   Taiko 

walked through the          garden�察�but nowhere could he see any vestige of the 

convulvus。 The ground had been leveled and strewn with fine pebbles and 

sand。 With sullen anger the despot entered the tea´room�察�but a sight waited 

him there which completely restored his humour。                    On the tokonoma�察�in a 

rare bronze of Sung workmanship�察�lay a single morning´glorythe queen 

of the whole garden� �

     In such instances we see the full significance of the Flower Sacrifice。 

Perhaps the   flowers appreciate the   full significance   of it。              They  are   not 

cowards�察�like men。          Some flowers glory in deathcertainly the Japanese 

cherry   blossoms   do�察  �as   they   freely   surrender   themselves   to   the   winds。 

Anyone       who    has   stood    before    the   fragrant    avalanche      at  Yoshino     or 

Arashiyama        must    have    realized    this。  For     a  moment      they   hover    like 

bejewelled clouds and dance above the crystal streams�察�then�察�as they sail 



                                                 45 


´ Page 46´

                                    The Book of Tea 



away on the laughing waters�察�they seem to say�此 �Farewell�察�O Spring� �We 

are on to eternity。; 



                                             46 


´ Page 47´

                                      The Book of Tea 



                            VII。 Tea´Masters 



       In religion the Future is behind us。          In art the present is the eternal。 

The tea´masters held that real appreciation of art is only possible to those 

who   make   of   it   a   living   influence。  Thus   they   sought   to   regulate   their 

daily  life   by   the   high   standard   of   refinement   which   obtained   in   the   tea´ 

room。     In all circumstances serenity of   mind should be maintained�察�and 

conversation   should   be   conducted   as   never   to   mar   the   harmony   of   the 

surroundings。       The cut and color of the dress�察�the poise of the body�察�and 

the    manner     of   walking     could    all   be   made     expressions     of   artistic 

personality。 These were matters not to be lightly ignored�察�for until one has 

made himself beautiful he has no right to approach beauty。 Thus the tea´ 

master   strove   to   be   something   more   than   the    artist��art   itself。  It   was 

the Zen of aestheticism。          Perfection is everywhere if we only choose to 

recognise   it。    Rikiu   loved   to   quote   an   old   poem   which   says�此   �To   those 

who long only for flowers�察�fain would I show the full´blown spring which 

abides in the toiling buds of snow´covered hills。; 

     Manifold indeed have been the contributions of the tea´masters to art。 

They     completely      revolutionised     the   classical   architecture    and   interior 

decorations�察�and established the new style which we have described in the 

chapter of the tea´room�察�a style to whose influence even the palaces and 

monasteries built after the sixteenth century have all been subject。                    The 

many´sided Kobori´Enshiu has left notable examples of his genius in the 

Imperial     villa   of  Katsura�察    �the  castles   of   Najoya     and   Nijo�察  �and    the 

monastery of Kohoan。 All the celebrated gardens of Japan were laid out by 

the tea´masters。 Our pottery would probably never have attained its high 

quality of excellence if the tea´masters had not lent it to their inspiration�察�

the manufacture of the utensils used in the tea´ceremony                 calling forth the 

utmost   expenditure   of   ingenuity   on   the      parts   of   our   ceramists。     The 

Seven Kilns of Enshiu are well known to all               students of Japanese pottery。 

many of our textile fabrics bear the           names of tea´masters who conceived 

their color or design。 It is       impossible�察�indeed�察�to find any department of 

art   in   which   the  tea´masters   have   not   left   marks   of   their   genius。    In 



                                               47 


´ Page 48´

                                        The Book of Tea 



painting      and    lacquer      it  seems     almost    superfluous      to   mention     the 

immense        services they  have   rendered。         One of   the greatest schools of 

painting      owes its origin to the tea´master Honnami´Koyetsu�察�famed also 

as    a lacquer artist and potter。        Beside his works�察�the splendid creation of 

his grandson�察�Koho�察�and of his grand´nephews�察�Korin and Kenzan�察�almost 

fall into the shade。       The whole Korin school�察�as it is generally designated�察�

is an expression of Teaism。           In the broad lines of this school we seem to 

find the vitality of nature herself。 

     Great as has been the influence of the tea´masters in the field of art�察�it 

is as nothing compared to that which they have exerted on the conduct of 

life。   Not only in the usages of polite society�察�but also in the arrangement 

of   all   our   domestic   details�察  �do   we   feel   the   presence   of   the   tea´masters。 

Many of our delicate dishes�察�as well as our way of serving food�察�are their 

inventions。       They   have      taught   us   to   dress   only   in   garments   of   sober 

colors。     They have instructed us in the proper spirit in which to approach 

flowers。 They have given emphasis to our natural love of simplicity�察�and 

shown us the beauty of humility。              In fact�察�through their teachings tea has 

entered the life of the people。 

     Those of us who know not the secret of properly regulating our own 

existence on this tumultuous sea of foolish troubles which we call life are 

constantly   in   a   state   of   misery   while   vainly   trying   to   appear   happy   and 

contented。       We   stagger   in   the   attempt  

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��

低辛嬬浪散議