伊浪窮徨慕 > 将砿凪麿窮徨慕 > the coming race >

及16何蛍

the coming race-及16何蛍

弌傍�� the coming race 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



verage duration of life amongst them。  I found on minute inquiry that this very considerably exceeded the term allotted to us on the upper earth。  What seventy years are to us�察�one hundred years are to them。  Nor is this the only advantage they have over us in longevity�察�for as few among us attain to the age of seventy�察�so�察�on the contrary�察�few among them die before the age of one hundred�察�and they enjoy a general degree of health and vigour which makes life itself a blessing even to the last。  Various causes contribute to this result�此�the absence of all alcoholic stimulants�察�temperance in 82food�察�more especially�察�perhaps�察�a serenity of mind undisturbed by anxious occupations and eager passions。  They are not tormented by our avarice or our ambition�察�they appear perfectly indifferent even to the desire of fame�察�they are capable of great affection�察�but their love shows itself in a tender and cheerful complaisance�察�and�察�while forming their happiness�察�seems rarely�察�if ever�察�to constitute their woe。  As the Gy is sure only to marry where she herself fixes her choice�察�and as here�察�not less than above ground�察�it is the female on whom the happiness of home depends�察�so the Gy�察�having chosen the mate she prefers to all others�察�is lenient to his faults�察�consults his humours�察�and does her best to secure his attachment。  The death of a beloved one is of course with them�察�as with us�察�a cause for sorrow�察�but not only is death with them so much more rare before that age in which it becomes a release�察�but when it does occur the survivor takes much more consolation than�察�I am afraid�察�the generality of us do�察�in the certainty of reunion in another and yet happier life。

All these causes�察�then�察�concur to their healthful and enjoyable longevity�察�though�察�no doubt�察�much also must be owing to hereditary organisation。  According to their records�察�however�察�in those earlier stages of their society when they lived in communities resembling ours�察�agitated by fierce competition�察�their lives were considerably shorter�察�and their maladies more numerous and grave。  They themselves say that the duration of life�察�too�察�has increased�察�and is still on the increase�察�since their discovery of the invigorating and medicinal properties of vril�察�applied for remedial purposes。  They have few professional and regular practitioners of medicine�察�and these are chiefly Gy´ei�察�who�察�especially if widowed and childless�察�find great delight in the healing art�察�and even undertake surgical operations in those cases required by accident�察�or�察�more rarely�察�by disease。

They have their diversions and entertainments�察�and�察�during the Easy Time of their day�察�they are wont to assemble in great numbers for those winged sports in the air which I have already 83described。  They have also public halls for music�察�and even theatres�察�at which are performed pieces that appeared to me somewhat to resemble the plays of the Chinese´ dramas that are thrown back into distant times for their events and personages�察�in which all classic unities are outrageously violated�察�and the hero�察�in once scene a child�察�in the next is an old man�察�and so forth。  These plays are of very ancient composition�察�and their stories cast in remote times。  They appeared to me very dull�察�on the whole�察�but were relieved by startling mechanical contrivances�察�and a kind of farcical broad humour�察�and detached passages of great vigour and power expressed in language highly poetical�察�but somewhat overcharged with metaphor and trope。  In fine�察�they seemed to me very much what the plays of Shakespeare seemed to a Parisian in the time of Louis XV。�察�or perhaps to an Englishman in the reign of Charles II。

The audience�察�of which the Gy´ei constituted the chief portion�察�appeared to enjoy greatly the representation of these dramas�察�which�察�for so sedate and majestic a race of females�察�surprised me�察�till I observed that all the performers were under the age of adolescence�察�and conjectured truly that the mothers and sisters came to please their children and brothers。

I have said that these dramas are of great antiquity。  No new plays�察�indeed no imaginative works sufficiently important to survive their immediate day�察�appear to have been composed for several generations。  In fact�察�though there is no lack of new publications�察�and they have even what may be called newspapers�察�these are chiefly devoted to mechanical science�察�reports of new inventions�察�announcements respecting various details of business´ in short�察�to practical matters。  Sometimes a child writes a little tale of adventure�察�or a young Gy vents her amorous hopes or fears in a poem�察�but these effusions are of very little merit�察�and are seldom read except by children and maiden Gy´ei。  The most interesting works of a purely literary character are those of explorations and travels into other regions of this nether world�察�which are generally written by 84young emigrants�察�and are read with great avidity by the relations and friends they have left behind。

I could not help expressing to Aph´Lin my surprise that a community in which mechanical science had made so marvellous a progress�察�and in which intellectual civilisation had exhibited itself in realising those objects for the happiness of the people�察�which the political philosophers above ground had�察�after ages of struggle�察�pretty generally agreed to consider unattainable visions�察�should�察�nevertheless�察�be so wholly without a contemporaneous literature�察�despite the excellence to which culture had brought a language at once so rich and simple�察�vigourous and musical。

My host replied´ ;Do you not percieve that a literature such as you mean would be wholly incompatible with that perfection of social or political felicity at which you do us the honour to think we have arrived�拭�We have at last�察�after centuries of struggle�察�settled into a form of government with which we are content�察�and in which�察�as we allow no differences of rank�察�and no honours are paid to administrators distinguishing them from others�察�there is no stimulus given to individual ambition。  No one would read works advocating theories that involved any political or social change�察�and therefore no one writes them。  If now and then an An feels himself dissatisfied with our tranquil mode of life�察�he does not attack it�察�he goes away。  Thus all that part of literature ��and to judge by the ancient books in our public libraries�察�it was once a very large part���察�which relates to speculative theories on society is become utterly extinct。  Again�察�formerly there was a vast deal written respecting the attributes and essence of the All´Good�察�and the arguments for and against a future state�察�but now we all recognise two facts�察�that there IS a Divine Being�察�and there IS a future state�察�and we all equally agree that if we wrote our fingers to the bone�察�we could not throw any light upon the nature and conditions of that future state�察�or quicken our apprehensions of the attributes and essence of that Divine 85Being。  Thus another part of literature has become also extinct�察�happily for our race�察�for in the time when so much was written on subjects which no one could determine�察�people seemed to live in a perpetual state of quarrel and contention。  So�察�too�察�a vast part of our ancient literature consists of historical records of wars an revolutions during the times when the Ana lived in large and turbulent societies�察�each seeking aggrandisement at the expense of the other。  You see our serene mode of life now�察�such it has been for ages。  We have no events to chronicle。  What more of us can be said than that�察�'they were born�察�they were happy�察�they died��' Coming next to that part of literature which is more under the control of the imagination�察�such as what we call Glaubsila�察�or colloquially 'Glaubs��' and you call poetry�察�the reasons for its decline amongst us are abundantly obvious。

;We find�察�by referring to the great masterpieces in that department of literature which we all still read with pleasure�察�but of which none would tolerate imitations�察�that they consist in the portraiture of passions which we no longer experience´ ambition�察�vengeance�察�unhallowed love�察�the thirst for warlike renown�察�and suchlike。  The old poets lived in an atmosphere impregnated with these passions�察�and felt vividly what they expressed glowingly。  No one can express such passions now�察�for no one can feel them�察�or meet with any sympathy in his readers if he did。  Again�察�the old poetry has a main element in its dissection of those complex mysteries of human character which conduce to abnormal vices and crimes�察�or lead to signal and extraordinary virtues。  But our society�察�having got rid of temptations to any prominent vices and crimes�察�has necessarily rendered the moral average so equal�察�that there are no very salient virtues。  Without its ancient food of strong passions�察�vast crimes�察�heroic excellences�察�poetry therefore is�察�if not actually starved to death�察�reduced to a very meagre diet。  There is still the poetry of description´ description of rocks�察�and trees�察�and waters�察�and common household life�察�and our young Gy´ei weave much of this insipid kind of composition into their love verses。; 86 ;Such poetry�察─�said I�察 �might surely be made very charming�察�and we have critics amongst us who consider it a higher kind than that which depicts the crimes�察�or analyses the passions�察�of man。  At all events�察�poetry of the inspired kind you mention is a poetry that nowadays commands more readers than any other among the people I have left above ground。;

;Possibly�察�but then I suppose the writers take great pains with the language they employ�察�and devote themselves to the culture and polish of words and rhythms of an art�拭�

;Certainly they do�此�all great poets do that。  Though the gift of poetry may be inborn�察�the gift requires as much care to make it available as a block of metal does to be made into one of your engines。;

;And doubtless your poets have some incentive to bestow all those pains upon such verbal prettinesses�拭�

;Well�察�I presume their instinct of song would make them sing as the bird does�察�but to cultivate the song into verbal or artificial prettiness�察�probably does need an inducement from without�察�and our poets find it in the love of fame´ perhaps�察�now and then�察�in the want of money。;

;Precisely so。  But in our society 

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議