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ents at the Prosecutions of the House of Commons�察�for Misdemeanors as well against a Commoner as any other�察�have usually received their Determinations and final Judgments in the House of Lords�察�whereof there have been numerous Precedents in all Times�察�both before and since the said Act。 And thus much in general touching the great Regard that Parliaments and the Kingdom have had�察�and that most justly�察�to the Common Law�察�and the great Care they have had to preserve and maintain it�察�as the Common Interest and Birthright of the King and Kingdom。 I shall now add some few Words touching the Stiles and Appellations of the Common Law�察�and the Reasons of it�此�'Tis called sometimes by Way of Eminence�察�Lex Terrae�察�as in the Statute of Magna Charta�察�cap。 29。 where certainly the Common Law is at least principally intended by those Words�察�aut Per Legem Terrae�察�as appears by the Exposition thereof in several subsequent Statutes�察�and particularly in the Statute 28 Ed。 3。 cap。 3 which is but an Exposition and Declaration of that Statute�此�Sometimes 'tis called�察�Lex Angliae�察�as in the Statute of Merton�察�cap。。。。 Nolumus Leges Angliae mutare�察�&c。 Sometimes 'tis called�察�Lex & Consuetudo Regni�察�as in all Commissions of Oyer and Terminer�察�and in the Statutes of 18 Ed。 I。 cap。。。。 and De quo Warranto�察�and divers others�察�but most commonly 'tis called�察�The Common Law�察�or�察�The Common Law of England�察�as in the Statute of Articuli super Chartas�察�cap。 15。 in the Statute 25 Ed。 3。 cap。 5。 and infinite more Records and Statutes。 Now the Reason why 'tis call'd The Common Law�察�or what was the Occasion that first gave that Determination to it�察�is variously assigned�察�viz。 First�察�Some have thought it to be so called by Way of Contradistinction to those other Laws that have obtain'd within this Kingdom�察�as�察�1st。 By Way of Contradistinction to the Statute Law�察�thus a Writ of Entry ad Communem Legem�察�is so call'd in Contradistinction to Writs of Entry in Casu consimili�察�and Casu Proviso�察�which are given by Act of Parliament。 2dly�察�By Way of Contradistinction to particular Customary Laws�此�Thus Discents at Common Law�察�Dower at Common Law�察�are in Contradistinction to such Dowers and Discents as are directed by particular Customs。 And 3dly�察�In Contradistinction to the Civil�察�Canon�察�Martial and Military Laws�察�which are in some particular Cases and Courts admitted�察�as the Rule of their Proceedings。 Secondly�察�Some have conceived�察�that the Reason of this Appellation was this�察�viz。 In the Beginning of the Reign of Edward 3 before the Conquest�察�commonly called�察�Edward the Confessor�察�there were several Laws�察�and of several Natures�察�which obtain'd in several Parts of this Kingdom�察�viz。 The Mercian Laws�察 �in the counties of Gloucester�察�Worcester�察�Hereford�察�Warwick�察 �Oxon�察�Chester�察�Salop and Stafford。 The Danish Laws�察�in the Counties of York�察�Derby�察�Nottingham�察�Leicester�察�Lincoln�察 �Northampton�察�Bedford�察�Bucks�察�Hertford�察�Essex�察�Middlesex�察�Norfolk�察 �Suffolk�察�Cambridge and Huntington。 The West´Saxon Laws�察�in the Counties of Kent�察�Sussex�察�Surrey�察�Berks�察�Southampton�察�Wilts�察 �Somerset�察�Dorset�察�and Devon。 This King�察�to reduce the Kingdom as well under one Law�察�as it then was under one Monarchical Government�察�extracted out of all those Provincial Laws�察�one Law to be observed through the whole Kingdom�此�Thus Ranulphus Cestrensis�察�cited by Sir Henry Spelman in his Glossary�察�under the Title Lex�察�says�察 �Ex tribus his Legibus Sanctus Edvardus unam Legem ; &c。 And the same in totidem verbis�察�is affirmed in his History of the last Year of the same King Edward。 ��Vide ibid。 Plura de hoc�� But Hoveden carries up the Common Laws�察�or those stiled the Confessor's Laws�察�much further�察 �for he in his History of Henry 2 tell us�察 �Quod istae Leges prius inventae & constitutae erant Tempore Edgari�察�Avi sui�察─�&c。 ��Vide Hoveden�� And possibly the Grandfather might be the first Collector of them into a Body�察�and afterwards Edward might add to the Composition�察�and give it the Denomination of the Common Law。 but the Original of it cannot in Truth be referred to either�察�but is much more ancient�察�and is as undiscoverable as the Head of Nile�此�Of which more at large in the following Chapter。 Thirdly�察�Others say�察�and that most truly�察�That it is called the Common Law�察�because it is the common Municipal Law or Rule of justice in this Kingdom�此�So that Lex Communis�察�or Jus Communis�察 �is all one and the same with Lex Patriae�察�or Jus Patrium�察�for although there are divers particular Laws�察�some by Custom applied to particular Places�察�and some to particular Causes�察�yet that Law which is common to the generality of all Persons�察�Things and Causes�察�and has a Superintendency over those particular Laws that are admitted in Relation to particular Places or Matters�察�is Lex Communis Angliae�察�as the Municipal Laws of other Countries may be�察�and are sometimes called�察�The Common Law of that Country�察� as Lex Communis Norrica�察�Lex Communis Burgundica�察�Lex Communis Lombardica�察�&c。 So that although all the former Reasons have their Share in this Appellation�察�yet the principal Cause thereof seems to be the latter�此�And hence some of the Ancients call'd it Lex Communis。 others Lex Patriae�察�and so they were called in their Confirmation by King William I。 Whereof hereafter。 IV。 Touching the Original of the Common Law of England The Kingdom of England being a very ancient Kingdom�察�has had many Vicissitudes and Changes ��especially before the coming in of King William I�� under several either Conquests or Accessions of Foreign Nations。 For tho' the Britains were�察�as is supposed�察�the most ancient Inhabitants�察�yet there were mingled with them�察�or brought in upon them�察�the Romans�察�the Picts�察�the Saxons�察�the Danes�察�and lastly�察�the Normans�察�and many of those Foreigners were as it were incorporated together�察�and made one Common People and Nation�察�and hence arises the Difficulty�察�and indeed Moral Impossibility�察�of giving any satisfactory or so much as probable Conjecture�察�touching the Original of the Laws�察�for the following Reasons�察�viz。 First�察�From the Nature of Laws themselves in general�察�which being to be accommodated to the Conditions�察�Exigencies and Conveniencies of the People�察�for or by whom they are appointed�察 �as those Exigencies and Conveniencies do insensibly grow upon the People�察�so many Times there grows insensibly a Variation of Laws�察 �especially in a long Tract of Time�察�and hence it is�察�that tho' for the Purpose in some particular Part of the Common Law of England�察�we may easily say�察�That the Common Law�察�as it is now taken�察�is otherwise than it was in that particular Part or Point in the Time of Hen。 2 when Glanville wrote�察�or than it was in the time of Hen。 3 when Bracton wrote�察�yet it is not possible to assign the certain Time when the Change began�察�nor have we all the Monuments or Memorials�察�either of Acts of Parliament�察�or of Judicial Resolutions�察�which might induce or occasion such Alterations�察�for we have no authentick Records of any Acts of Parliament before 9 Hen。 3 and those we have of that King's Time�察 �are but few。 Nor have we any Reports of Judicial Decisions in any constant Series of Time before the Reign of Edw。 I tho' we have the Plea Rolls of the Times of Hen。 3 and King John�察�in some remarkable Order。 So that Use and Custom�察�and Judicial Decisions and Resolutions�察�and Acts of Parliament�察�tho' not now extant�察 �might introduce some New Laws�察�and alter some Old�察�which we now take to be the very Common Law itself�察�tho' the Times and precise Periods of such Alterations are not explicitely or clearly known�此 �But tho' those particular Variations and Accessions have happened in the Laws�察�yet they being only partial and successive�察�we may with just Reason say�察�They are the same English Laws now�察�that they were 600 Years since in the general。 As the Argonauts Ship was the same when it returned home�察�as it was when it went out�察 �tho' in that long Voyage it had successive Amendments�察�and scarce came back with any of its former Materials�察�and as Titius is the same Man he was 40 Years since�察�tho' Physicians tells us�察�That in a Tract of seven Years�察�the Body has scarce any of the same Material Substance it had before。 Secondly�察�The 2d Difficulty in the Search of the Antiquity of Laws and their Original�察�is in Relation to that People unto whom the Laws are applied�察�which in the Case of England�察�will render many Observables�察�to shew it hard to be traced。 For�察 �1st�察�It is an ancient Kingdom�察�and in such Cases�察�tho' the People and Government had continued the same ab Origine ��as they say the Chinese did�察�till the late Incursion of the Tartars�� without the Mixture of other People�察�or Laws�察�yet it were an impossible Thing to give any certain Account of the Original of the Laws of such a People�察�unless we had as certain Monuments thereof as the Jews had of theirs�察�by the Hand of Moses�察�and that upon the following Accounts�察�viz。 First�察�We have not any clear and certain Monuments of the original Foundation of the English Kingdom or State�察�when�察�and by whom�察�and how it came to be planted。 That which we have concerning it�察�is uncertain and traditional�察�and since we cannot know the Original of the planting of this Kingdom�察�we cannot certainly know the Original of the Laws thereof�察�which may be well presum'd to be very near as ancient as the Kingdom itself。 Again�察�2dly�察�Tho' Tradition might be a competent Discoverer of the Original of a Kingdom or State�察�I mean Oral Tradition�察�yet such a Tradition were incompetent without written Monuments to derive to us�察�at so long a Distance�察�the original Laws and Constitutions of the Kingdom�察�because they are of a complex Nature�察�and therefore not orally traducible to so great a Distance of Ages�察�unless we had the original or authentick Transcript of those Laws as the People the Jews had of their Law�察 �or as the Romans had of their Laws of the Twelve Tables engraven in Brass。 But yet further�察�3dly�察�It is very evident to every Day's Experience�察�that Laws�察�the further they go from their original Institution�察�grow the larger�察�and the more numerous�此�In the first Coalition of a People�察�their Prospect is not great�察 �they provide Laws for th