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the history of the common law of england-及8何蛍

弌傍�� the history of the common law of england 忖方�� 耽匈4000忖

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ents  at the Prosecutions of the House of Commons�察�for Misdemeanors as  well against a Commoner as any other�察�have usually received their  Determinations and final Judgments in the House of Lords�察�whereof  there have been numerous Precedents in all Times�察�both before and  since the said Act。      And thus much in general touching the great Regard that  Parliaments and the Kingdom have had�察�and that most justly�察�to  the Common Law�察�and the great Care they have had to preserve and  maintain it�察�as the Common Interest and Birthright of the King  and Kingdom。      I shall now add some few Words touching the Stiles and  Appellations of the Common Law�察�and the Reasons of it�此�'Tis  called sometimes by Way of Eminence�察�Lex Terrae�察�as in the  Statute of Magna Charta�察�cap。 29。 where certainly the Common Law  is at least principally intended by those Words�察�aut Per Legem  Terrae�察�as appears by the Exposition thereof in several  subsequent Statutes�察�and particularly in the Statute 28 Ed。 3。  cap。 3 which is but an Exposition and Declaration of that  Statute�此�Sometimes 'tis called�察�Lex Angliae�察�as in the Statute of  Merton�察�cap。。。。 Nolumus Leges Angliae mutare�察�&c。 Sometimes 'tis  called�察�Lex & Consuetudo Regni�察�as in all Commissions of Oyer and  Terminer�察�and in the Statutes of 18 Ed。 I。 cap。。。。 and De quo  Warranto�察�and divers others�察�but most commonly 'tis called�察�The  Common Law�察�or�察�The Common Law of England�察�as in the Statute of  Articuli super Chartas�察�cap。 15。 in the Statute 25 Ed。 3。 cap。 5。  and infinite more Records and Statutes。      Now the Reason why 'tis call'd The Common Law�察�or what was  the Occasion that first gave that Determination to it�察�is  variously assigned�察�viz。      First�察�Some have thought it to be so called by Way of  Contradistinction to those other Laws that have obtain'd within  this Kingdom�察�as�察�1st。 By Way of Contradistinction to the Statute  Law�察�thus a Writ of Entry ad Communem Legem�察�is so call'd in  Contradistinction to Writs of Entry in Casu consimili�察�and Casu  Proviso�察�which are given by Act of Parliament。 2dly�察�By Way of  Contradistinction to particular Customary Laws�此�Thus Discents at  Common Law�察�Dower at Common Law�察�are in Contradistinction to such  Dowers and Discents as are directed by particular Customs。 And  3dly�察�In Contradistinction to the Civil�察�Canon�察�Martial and  Military Laws�察�which are in some particular Cases and Courts  admitted�察�as the Rule of their Proceedings。      Secondly�察�Some have conceived�察�that the Reason of this  Appellation was this�察�viz。 In the Beginning of the Reign of  Edward 3 before the Conquest�察�commonly called�察�Edward the  Confessor�察�there were several Laws�察�and of several Natures�察�which  obtain'd in several Parts of this Kingdom�察�viz。 The Mercian Laws�察 �in the counties of Gloucester�察�Worcester�察�Hereford�察�Warwick�察 �Oxon�察�Chester�察�Salop and Stafford。 The Danish Laws�察�in the  Counties of York�察�Derby�察�Nottingham�察�Leicester�察�Lincoln�察 �Northampton�察�Bedford�察�Bucks�察�Hertford�察�Essex�察�Middlesex�察�Norfolk�察 �Suffolk�察�Cambridge and Huntington。 The West´Saxon Laws�察�in the  Counties of Kent�察�Sussex�察�Surrey�察�Berks�察�Southampton�察�Wilts�察 �Somerset�察�Dorset�察�and Devon。      This King�察�to reduce the Kingdom as well under one Law�察�as it  then was under one Monarchical Government�察�extracted out of all  those Provincial Laws�察�one Law to be observed through the whole  Kingdom�此�Thus Ranulphus Cestrensis�察�cited by Sir Henry Spelman in  his Glossary�察�under the Title Lex�察�says�察 �Ex tribus his Legibus  Sanctus Edvardus unam Legem ; &c。 And the same in totidem  verbis�察�is affirmed in his History of the last Year of the same  King Edward。 ��Vide ibid。 Plura de hoc�� But Hoveden carries up the  Common Laws�察�or those stiled the Confessor's Laws�察�much further�察 �for he in his History of Henry 2 tell us�察 �Quod istae Leges prius  inventae & constitutae erant Tempore Edgari�察�Avi sui�察─�&c。 ��Vide  Hoveden�� And possibly the Grandfather might be the first  Collector of them into a Body�察�and afterwards Edward might add to  the Composition�察�and give it the Denomination of the Common Law。  but the Original of it cannot in Truth be referred to either�察�but  is much more ancient�察�and is as undiscoverable as the Head of  Nile�此�Of which more at large in the following Chapter。      Thirdly�察�Others say�察�and that most truly�察�That it is called  the Common Law�察�because it is the common Municipal Law or Rule of  justice in this Kingdom�此�So that Lex Communis�察�or Jus Communis�察 �is all one and the same with Lex Patriae�察�or Jus Patrium�察�for  although there are divers particular Laws�察�some by Custom applied  to particular Places�察�and some to particular Causes�察�yet that Law  which is common to the generality of all Persons�察�Things and  Causes�察�and has a Superintendency over those particular Laws that  are admitted in Relation to particular Places or Matters�察�is Lex  Communis Angliae�察�as the Municipal Laws of other Countries may  be�察�and are sometimes called�察�The Common Law of that Country�察� as  Lex Communis Norrica�察�Lex Communis Burgundica�察�Lex Communis  Lombardica�察�&c。 So that although all the former Reasons have  their Share in this Appellation�察�yet the principal Cause thereof  seems to be the latter�此�And hence some of the Ancients call'd it  Lex Communis。 others Lex Patriae�察�and so they were called in  their Confirmation by King William I。 Whereof hereafter。      IV。 Touching the Original of the Common Law of England        The Kingdom of England being a very ancient Kingdom�察�has had  many Vicissitudes and Changes ��especially before the coming in of  King William I�� under several either Conquests or Accessions of  Foreign Nations。 For tho' the Britains were�察�as is supposed�察�the  most ancient Inhabitants�察�yet there were mingled with them�察�or  brought in upon them�察�the Romans�察�the Picts�察�the Saxons�察�the  Danes�察�and lastly�察�the Normans�察�and many of those Foreigners were  as it were incorporated together�察�and made one Common People and  Nation�察�and hence arises the Difficulty�察�and indeed Moral  Impossibility�察�of giving any satisfactory or so much as probable  Conjecture�察�touching the Original of the Laws�察�for the following  Reasons�察�viz。      First�察�From the Nature of Laws themselves in general�察�which  being to be accommodated to the Conditions�察�Exigencies and  Conveniencies of the People�察�for or by whom they are appointed�察 �as those Exigencies and Conveniencies do insensibly grow upon the  People�察�so many Times there grows insensibly a Variation of Laws�察 �especially in a long Tract of Time�察�and hence it is�察�that tho'  for the Purpose in some particular Part of the Common Law of  England�察�we may easily say�察�That the Common Law�察�as it is now  taken�察�is otherwise than it was in that particular Part or Point  in the Time of Hen。 2 when Glanville wrote�察�or than it was in the  time of Hen。 3 when Bracton wrote�察�yet it is not possible to  assign the certain Time when the Change began�察�nor have we all  the Monuments or Memorials�察�either of Acts of Parliament�察�or of  Judicial Resolutions�察�which might induce or occasion such  Alterations�察�for we have no authentick Records of any Acts of  Parliament before 9 Hen。 3 and those we have of that King's Time�察 �are but few。 Nor have we any Reports of Judicial Decisions in any  constant Series of Time before the Reign of Edw。 I tho' we have  the Plea Rolls of the Times of Hen。 3 and King John�察�in some  remarkable Order。 So that Use and Custom�察�and Judicial Decisions  and Resolutions�察�and Acts of Parliament�察�tho' not now extant�察 �might introduce some New Laws�察�and alter some Old�察�which we now  take to be the very Common Law itself�察�tho' the Times and precise  Periods of such Alterations are not explicitely or clearly known�此 �But tho' those particular Variations and Accessions have happened  in the Laws�察�yet they being only partial and successive�察�we may  with just Reason say�察�They are the same English Laws now�察�that  they were 600 Years since in the general。 As the Argonauts Ship  was the same when it returned home�察�as it was when it went out�察 �tho' in that long Voyage it had successive Amendments�察�and scarce  came back with any of its former Materials�察�and as Titius is the  same Man he was 40 Years since�察�tho' Physicians tells us�察�That in  a Tract of seven Years�察�the Body has scarce any of the same  Material Substance it had before。      Secondly�察�The 2d Difficulty in the Search of the Antiquity of  Laws and their Original�察�is in Relation to that People unto whom  the Laws are applied�察�which in the Case of England�察�will render  many Observables�察�to shew it hard to be traced。 For�察     �1st�察�It is an ancient Kingdom�察�and in such Cases�察�tho' the  People and Government had continued the same ab Origine ��as they  say the Chinese did�察�till the late Incursion of the Tartars��  without the Mixture of other People�察�or Laws�察�yet it were an  impossible Thing to give any certain Account of the Original of  the Laws of such a People�察�unless we had as certain Monuments  thereof as the Jews had of theirs�察�by the Hand of Moses�察�and that  upon the following Accounts�察�viz。      First�察�We have not any clear and certain Monuments of the  original Foundation of the English Kingdom or State�察�when�察�and by  whom�察�and how it came to be planted。 That which we have  concerning it�察�is uncertain and traditional�察�and since we cannot  know the Original of the planting of this Kingdom�察�we cannot  certainly know the Original of the Laws thereof�察�which may be  well presum'd to be very near as ancient as the Kingdom itself。  Again�察�2dly�察�Tho' Tradition might be a competent Discoverer of  the Original of a Kingdom or State�察�I mean Oral Tradition�察�yet  such a Tradition were incompetent without written Monuments to  derive to us�察�at so long a Distance�察�the original Laws and  Constitutions of the Kingdom�察�because they are of a complex  Nature�察�and therefore not orally traducible to so great a  Distance of Ages�察�unless we had the original or authentick  Transcript of those Laws as the People the Jews had of their Law�察 �or as the Romans had of their Laws of the Twelve Tables engraven  in Brass。 But yet further�察�3dly�察�It is very evident to every  Day's Experience�察�that Laws�察�the further they go from their  original Institution�察�grow the larger�察�and the more numerous�此�In  the first Coalition of a People�察�their Prospect is not great�察 �they provide Laws for th

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