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Letters of George Borrow to the British and Foreign Bible Society

LETTER�此�February 10th�察�1833

To the Rev。 J。 Jowett
WILLOW LANE�察�ST。 GILES�察�NORWICH��
FEB。 10TH�察�1833。

REVD。 AND DEAR SIR�察 � I have just received your communication�察�and  notwithstanding it is Sunday morning�察�and the bells with their loud  and clear voices are calling me to church�察�I have sat down to  answer it by return of post。  It is scarcely necessary for me to  say that I was rejoiced to see the Chrestomathie Mandchou�察�which  will be of no slight assistance in learning the Tartar dialect�察�on  which ever since I left London I have been almost incessantly  occupied。  It is�察�then�察�your opinion�察�that from the lack of  anything in the form of Grammar I have scarcely made any progress  towards the attainment of Mandchou�察�perhaps you will not be  perfectly miserable at being informed that you were never more  mistaken in your life。  I can already�察�with the assistance of  Amyot�察�TRANSLATE MANDCHOU with no great difficulty�察�and am  perfectly qualified to write a critique on the version of St。  Matthew's Gospel�察�which I brought with me into the country。  Upon  the whole�察�I consider the translation a good one�察�but I cannot help  thinking that the author has been frequently too paraphrastical�察 �and that in various places he must be utterly unintelligible to the  Mandchous from having unnecessarily made use of words which are not  Mandchou�察�and with which the Tartars cannot be acquainted。

What must they think�察�for example�察�on coming to the sentence 。 。 。  APKAI ETCHIN NI POROFIYAT�察�I。E。 the prophet of the Lord of heaven�拭  �For the last word in the Mandchou quotation being a modification of  a Greek word�察�with no marginal explanation�察�renders the whole dark  to a Tartar。  ��Greek text which cannot be recorded�В察�APKAI I know�察 �and ETCHIN I know�察�but what is POROFIYAT�察�he will say。  Now in  Tartar�察�there are words synonymous with our seer�察�diviner�察�or  foreteller�察�and I feel disposed to be angry with the translator for  not having used one of these words in preference to modifying  ��Greek text�В察�and it is certainly unpardonable of him to have  Tartarized ��Greek text�А�into 。 。 。 ANGUEL�察�when in Tartar there is  a word equal to our messenger�察�which is the literal translation of  ��Greek text�А�  But I will have done with finding fault�察�and proceed  to the more agreeable task of answering your letter。

My brother's address is as follows�此�Don Juan Borrow�察�Compagnia Anglo Mexicana�察�Guanajuato�察�Mexico。

When you write to him�察�the letter must be put in post before the  third Wednesday of the month�察�on which day the Mexican letter´ packet is made up。  I suppose it is unnecessary to inform you that  the outward postage of all foreign letters must be paid at the  office�察�but I wish you particularly to be aware that it will be  absolutely necessary to let my brother know in what dialect of the  Mexican this translation is made�察�in order that he may transmit it  to the proper quarter�察�for within the short distance of twenty  miles of the place where he resides there are no less than six  dialects spoken�察�which differ more from each other than the German  does from the English。  I intend to write to him next Thursday�察�and  if you will favour me with an answer on this very important point�察 �by return of post�察�I shall feel obliged。

Return my kind and respected friend Mr。 Brandram my best thanks for  his present of THE GYPSIES' ADVOCATE�察�and assure him that�察�next to  the acquirement of Mandchou�察�the conversion and enlightening of  those interesting people occupy the principal place in my mind。   Will he be willing to write to the Gypsy Committee concerning me�拭  �I wish to translate the Gospel of St。 John into their language�察 �which I could easily do with the assistance of one or two of the  old people�察�but then they must be paid�察�for the Gypsies are more  mercenary than Jews。  I have already written to my dear friend Mr。  Cunningham on this subject�察�and have no doubt that he will promote  the plan to the utmost of his ability。  I must procure a letter of  introduction from him to Joseph Gurney�察�and should be very happy to  obtain one also from Mr。 Brandram�察�for in all which regards the  Gospel and the glory of Christ�察�Joseph Gurney is the principal  person to look to in these parts。  I will now conclude by  beseeching you to send me as soon as possible WHATEVER CAN SERVE TO  ENLIGHTEN ME IN RESPECT TO MANDCHOU GRAMMAR�察�for had I a Grammar�察�I  should in a month's time be able to send a Mandchou translation of  Jonah。  In the meanwhile I remain�察�Revd。 and dear Sir�察�your most  humble and obedient servant��

G。 BORROW。



LETTER�此�18th March�察�1833



To the Rev。 J。 Jowett 18TH MARCH�察�1833�察�WILLOW LANE�察�ST。 GILES�察�NORWICH。

DEAR SIR�察 � As yourself and Mr。 Brandram expressed a desire to hear  from me occasionally concerning my progress in Mandchou�察�I now  write to inform you that I am advancing at full gallop�察�and am able  to translate with pleasure and facility the specimens of the best  authors who have written in the language contained in the  compilation of Klaproth。  But I must confess that the want of a  Grammar has been�察�particularly in the beginning of my course�察�a  great clog to my speed�察�and I have little doubt that had I been  furnished with one I should have attained my present knowledge of  Mandchou in half the time。  I was determined however not to be  discouraged�察�and�察�not having a hatchet at hand to cut down the tree  with�察�to attack it with my knife�察�and I would advise every one to  make the most of the tools which happen to be in his possession�察 �until he can procure better ones�察�and it is not improbable that by  the time the good tools arrive he will find he has not much need of  them�察�having almost accomplished his work。  This is not exactly my  case�察�for I shall be very glad to receive this same tripartite  Grammar which Mr。 Brandram is hunting for�察�my ideas respecting  Mandchou construction being still very vague and wandering�察�and I  should also be happy if you could and would procure for me the  original grammatical work of Amyot�察�printed in the MEMOIRES�察�etc。   Present my kind regards to Mr。 Hattersley�察�and thank him in my name  for his kind letter�察�but at the same time tell him that I was sorry  to learn that he was putting himself to the trouble of transferring  into Mandchou characters the specimens which Amyot has given in  Roman�察�as there was no necessity for it in respect to myself�察�a  mere transcript being quite sufficient to convey the information I  was in need of。  Assure him likewise that I am much disposed to  agree with him in his opinion of Amyot's Dictionary�察�which he terms  in his letter 'something not very first´rate��' for the Frenchman's  translations of the Mandchou words are anything but clear and  satisfactory�察�and being far from literal�察�frequently leave the  student in great doubt and perplexity。

I have sent to my brother one copy of St。 Luke's Gospel with a  letter�察�the postage was 15s。 5d。  My reason for sending only one  was�察�that the rate of postage increases with the weight�察�and that  the two Gospels can go out much cheaper singly than together。  The  other I shall dispatch next month。

I subjoin a translation from the Mandchou�察�as I am one of those who  do not wish people to believe words but works�察�and as I have had no  Grammar�察�and been only seven weeks at a language which Amyot says  ONE MAY ACQUIRE IN FIVE OR SIX YEARS�察�I thought you might believe  my account of my progress to be a piece of exaggeration and vain  boasting。  The translation is from the Mongol History�察�which�察�not  being translated by Klaproth�察�I have selected as most adapted to  the present occasion�察�I must premise that I translate as I write�察 �and if there be any inaccuracies�察�as I daresay there will�察�some  allowance must be made for haste�察�which prevents my devoting the  attention necessary to a perfectly correct rendering of the text。

I will conclude by observing that I believe myself at present  competent to edit any book in Mandchou�察�IF THAT BE WHAT IS WANTED�察 �and beg leave to remain�察�dear Sir�察�your obedient humble servant��

GEORGE BORROW。



LETTER�此�9th June�察�1833



To the Rev。 J。 Jowett JUNE 9TH�察�1833 WILLOW LANE�察�ST。 GILES�察�NORWICH。

REVD。 AND DEAR SIR�察 � I have mastered Mandchou�察�and I should feel  obliged by your informing the Committee of the fact�察�and also my  excellent friend Mr。 Brandram。

I assure you that I have had no easy and pleasant task in acquiring  this language。  In the first place�察�it is in every respect  different from all others which I have studied�察�with perhaps the  exception of the Turkish�察�to which it seems to bear some remote  resemblance in syntax�察�though none in words。  In the second place�察 �it abounds with idiomatic phrases�察�which can only be learnt by  habit�察�and to the understanding of which a Dictionary is of little  or no use�察�the words separately having either no meaning or a  meaning quite distinct from that which they possess when thus  conjoined。  And thirdly the helps afforded me in this undertaking  have been sadly inadequate。  However�察�with the assistance of God�察�I  have performed my engagement。

I have translated several pieces from the Mandchou�察�amongst which  is the 。 。 。 or Spirit of the Hearth �┌�GREEK TEXT�В��察�which is a  peculiarly difficult composition�察�and which had never previously  been translated into a European language。  Should you desire a  copy�察�I shall have great pleasure in sending one。

I shall now be happy to be regularly employed�察�for though I am not  in want�察�my affairs are not in a very flourishing condition。

I remain�察�Revd。 and dear Sir�察�your most obedient humble servant��

GEORGE BORROW。



LETTER�此�3rd July�察�1833



To the Rev。 J。 Jowett WILLOW LANE�察�ST。 GILES�察�NORWICH�察�JULY 3rd�察�1833。

REVD。 AND DEAR SIR�察 � Owing to the culpable tardiness of the post´ office people�察�I have received your letter so late that I have  little more than a quarter of an hour to answer it in�察�and be in  time to despatch it by this day's mail。  What you have written has  given me great pleasure�察�as it holds out hope that I may be  employed usefully to the Deity�察�to man�察�and myself。  I shall be  very happy to visit St。 Petersburg and to become the coadjutor of  Mr。 Lipoftsoff�察�a

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