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ereign States united�察�but�察 �disunited�察�are no States at all。 The rights and powers of the States are not derived from the United States�察�nor the rights and powers of the United States derived from the States。
The simple fact is�察�that the political or sovereign people of the United States exists as united States�察�and only as united States。 The Union and the States are coeval�察�born together�察�and can exist only together。 Separation is dissolutionthe death of both。 The United States are a state�察�a single sovereign state�察�but this single sovereign state consists in the union and solidarity of States instead of individuals。 The 220 Union is in each of the States�察�and each of the States is in the Union。
It is necessary to distinguish in the outset between the United States and the government of the United States�察�or the so´called Federal government�察�which the convention refused�察�contrary to its first intention to call the national government。 That government is not a supreme national government�察�representing all the powers of the United States�察�but a limited government�察�restricted by its constitution to certain specific relations and interests。 The United States are anterior to that government�察�and the first question to be settled relates to their internal and inherent Providential constitution as one political people or sovereign state。 The written constitution�察�in its preamble�察�professes to be ordained by ;We�察�the people of the United States。; Who are this people�拭 �How are they constituted�察�or what the mode and conditions of their political existence�拭 �Are they the people of the States severally�拭 �No�察�for they call themselves the people of the United States。 Are they a national people�察�really existing outside and independently of their organization into distinct and mutually independent States�拭 �No�察�for they define themselves to be the people of the United States。 If they had considered 221 themselves existing as States only�察�they would have said ;We�察�the States�察─�and if independently of State organization�察�they would have said ;We�察�the people�察─�do ordain�察�&c。
The key to the mystery is precisely in this appellation United States�察�which is not the name of the country�察�for its distinctive name is America�察�but a name expressive of its political organization。 In it there are no sovereign people without States�察�and no States without union�察�or that are not united States。 The term united is not part of a proper name�察�but is simply an adjective qualifying States�察�and has its full and proper sense。 Hence while the sovereignty is and must be in the States�察�it is in the States united�察�not in the States severally�察 �precisely as we have found the sovereignty of the people is in the people collectively or as society�察�not in the people individually。 The life is in the body�察�not in the members�察 �though the body could not exist if it had no members�察�so the sovereignty is in the Union�察�not in the States severally�察�but there could be no sovereign union without the States�察�for there is no union where there is nothing united。
This is not a theory of the constitution�察�but the constitutional fact itself。 It is the simple historical fact that precedes the law and con´ 222 stitutes the law´making power。 The people of the United States are one people�察�as has already been proved�此�they were one people�察�as far as a people at all�察�prior to independence�察�because under the same Common Law and subject to the same sovereign�察�and have been so since�察�for as united States they gained their independence and took their place among sovereign nations�察�and as united States they have possessed and still possess the government。 As their existence before independence in distinct colonies did not prevent their unity�察 �so their existence since in distinct States does not hinder them from being one people。 The States severally simply continue the colonial organizations�察�and united they hold the sovereignty that was originally in the mother country。 But if one people�察�they are one people existing in distinct State organizations�察�as before independence they were one people existing in distinct colonial organizations。 This is the original�察�the unwritten�察�and Providential constitution of the people of the United States。
This constitution is not conventional�察�for it existed before the people met or could meet in convention。 They have not�察�as an independent sovereign people�察�either established their union�察�or distributed themselves into distinct and mu´ 223 tually independent States。 The union and the distribution�察�the unity and the distinction�察�are both original in their constitution�察�and they were born United States�察�as much and as truly so as the son of a citizen is born a citizen�察�or as every one born at all is born a member of society�察�the family�察�the tribe�察�or the nation。 The Union and the States were born together�察�are inseparable in their constitution�察�have lived and grown up together�察�no serious attempt till the late secession movement has been made to separate them�察�and the secession movement�察�to all persons who knew not the real constitution of the United States�察�appeared sure to succeed�察�and in fact would have succeeded if�察�as the secessionists pretended�察�the Union had been only a confederacy�察 �and the States had been held together only by a conventional compact�察�and not by a real and living bond of unity。 The popular instinct of national unity�察�which seemed so weak�察�proved to be strong enough to defeat the secession forces�察�to trample out the confederacy�察�and maintain the unity of the nation and the integrity of its domain。
The people can act only as they exist�察�as they are�察�not as they are not。 Existing originally only as distributed in distinct and mutually independent colonies�察�they could at first act only 224 through their colonial organizations�察�and afterward only through their State organizations。 The colonial people met in convention�察�in the person of representatives chosen by colonies�察 �and after independence in the person of representatives chosen by States。 Not existing outside of the colonial or State organizations�察�they could not act outside or independently of them。 They chose their representatives or delegates by colonies or States�察�and called at first their convention a Congress�察�but by an instinct surer than their deliberate wisdom�察�they called it not the Congress of the confederate�察�but of the United States�察 �asserting constitutional unity as well as constitutional multiplicity。 It is true�察�in their first attempt to organize a general government�察�they called the constitution they devised Articles of Confederation�察�but only because they had not attained to full consciousness of themselves�察�and that they really meant union�察�not confederation�察�is evident from their adopting�察�as the official style of the nation or new power�察�united�察�not confederate States。
That the sovereignty vested in the States united�察�and was represented in some sort by the Congress�察�is evident from the fact that the several States�察�when they wished to adopt State constitutions in place of colonial charters�察�felt not 225 at liberty to do so without asking and obtaining the permission of Congress�察 �as the elder Adams informs us in his Diary�察�kept at the time�察 �that is�察�they asked and obtained the equivalent of what has since�察�in the case of organizing new States�察�been called an ;enabling act。; This proves that the States did not regard themselves as sovereign States out of the Union�察�but as completely sovereign only in it。 And this again proves that the Articles of Confederation did not correspond to the real�察�living constitution of the people。 Even then it was felt that the organization and constitution of a State in the Union could be regularly effected only by the permission of Congress�察�and no Territory can�察�it is well known�察�regularly organize itself as a State�察�and adopt a State constitution�察�without an enabling act by Congress�察�or its equivalent。
New States�察�indeed�察�have been organized and been admitted into the Union without an enabling act of Congress�察�but the case of Kansas�察�if nothing else�察�proves that the proceeding is irregular�察 �illicit�察�invalid�察�and dangerous。 Congress�察�of course�察�can condone the wrong and validate the act�察�but it were better that the act should be validly done�察�and that there should be no wrong to condone。 Territories have organized 226 as States�察�adopted State constitutions�察�and instituted State governments under what has been called ;squatter sovereignty�察─�but such sovereignty has no existence�察�because sovereignty is attached to the domain�察�and the domain is in the United States。 It is the offspring of that false view of popular sovereignty which places it in the people personally or generically�察�irrespective of the domain�察�which makes sovereignty a purely personal right�察�not a right fixed to the soil�察�and is simply a return to the barbaric constitution of power。 In all civilized nations�察�sovereignty is inseparable from the state�察�and the state is inseparable from the domain。 The will of the people�察�unless they are a state�察�is no law�察�has no force�察�binds nobody�察�and justifies no act。
The regular process of forming and admitting new States explains admirably the mutual relation of the Union and the several States。 The people of a Territory belonging to the United States or included in the public domain not yet erected into a State and admitted into the Union�察�are subjects of the United States�察 �without any political rights whatever�察�and�察�though a part of the population�察�are no part of the sovereign people of the United States。 They become a part of that people�察�with political rights 227 and franchises�察�only when they are erected into a State�察�and admitted into the Union as one of the United States。 They may meet in convention�察�draw up and adopt a constitution declaring or assuming them to be a State�察�elect State officers�察�senators�察�and representatives in the State legislature�察�and represen