伊浪窮徨慕 > 将砿凪麿窮徨慕 > the imitation of christ(丼径児興) >

及3何蛍

the imitation of christ(丼径児興)-及3何蛍

弌傍�� the imitation of christ(丼径児興) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




things   desireth   to   give   even   Himself。   Be   not   lifted   up   because   of   thy 

strength or beauty of body�察�for with only a slight sickness it will fail and 

wither away。       Be not vain of thy skilfulness or ability�察�lest thou displease 

God�察�from whom cometh every good gift which we have。 

     3。   Count   not   thyself   better   than   others�察  �lest   perchance   thou   appear 

worse in the sight of God�察�who knoweth what is in man。                  Be not proud of 

thy    good    works�察   �for  God's    judgments      are  of   another    sort  than   the 

judgments of man�察�and what pleaseth man is ofttimes displeasing to Him。 

If thou hast any good�察�believe that others have more�察�and so thou mayest 

preserve thy humility。 It is no harm to thee if thou place thyself below all 

others�察�but it is great harm if thou place thyself above even one。               Peace is 

ever with the humble man�察�but in the heart of the proud there is envy and 

continual wrath。 



                                               13 


´ Page 14´

                                THE IMITATION OF CHRIST 



                               CHAPTER 7 



                      Of the danger of too much familiarity 

    Open not thine heart to every man�察�but deal with one who is wise and 

feareth   God。   Be   seldom   with   the   young   and   with   strangers。 Be   not   a 

flatterer of the rich�察�nor willingly seek the society of the great。           Let thy 

company be the humble and simple�察�the devout and the gentle�察�and let thy 

discourse   be   concerning   things   which   edify。   Be   not   familiar   with   any 

woman�察�but commend all good women alike unto God。                    Choose for thy 

companions God and His Angels only�察�and flee from the notice of men。 

    2。   We   must   love   all   men�察  �but   not   make   close   companions   of   all。   It 

sometimes falleth out that one who is unknown to us is highly regarded 

through     good    report   of   him�察  �whose     actual   person   is   nevertheless 

unpleasing to those who behold it。          We sometimes think to please others 

by our intimacy�察�and forthwith displease them the more by the faultiness 

of character which they perceive in us。 



                                             14 


´ Page 15´

                                 THE IMITATION OF CHRIST 



                                CHAPTER 8 



                             Of obedience and subjection 

     It is verily a great thing to live in obedience�察�to be under authority�察�and 

not to be at our own disposal。         Far safer is it to live in subjection than in a 

place   of   authority。   Many   are   in   obedience   from   necessity   rather   than 

from love�察�these take it amiss�察�and repine for small cause。               Nor will they 

gain freedom of spirit�察�unless with all their heart they submit themselves 

for the love of   God。       Though   thou   run   hither  and   thither�察 �thou   wilt   not 

find peace�察�save in humble subjection to the authority of him who is set 

over thee。     Fancies about places and change of them have deceived many。 

     2。 True it is that every man willingly followeth his own bent�察�and is the 

more inclined to those who agree with him。               But if Christ is amongst us�察�

then it is necessary that we sometimes   yield up our own opinion for the 

sake of peace。      Who is so wise as to have perfect knowledge of all things�拭�

Therefore trust not too much to   thine own   opinion�察�but be   ready also   to 

hear the opinions of others。        Though thine own opinion be good�察�yet if for 

the love of God thou foregoest it�察�and followest that of another�察�thou shalt 

the more profit thereby。 

     3。   Ofttimes   I   have   heard   that   it   is   safer   to   hearken   and   to   receive 

counsel than to give it。       It may also come to pass that each opinion may 

be   good�察  �but   to  refuse   to   hearken   to   others   when   reason   or  occasion 

requireth it�察�is a mark of pride or wilfulness。 



                                               15 


´ Page 16´

                                  THE IMITATION OF CHRIST 



                                 CHAPTER 9 



                         Of the danger of superfluity of words 

     Avoid   as   far   as   thou   canst   the   tumult   of   men�察  �for   talk   concerning 

worldly   things�察  �though   it   be   innocently   undertaken�察  �is   a   hindrance�察  �so 

quickly are we led captive and defiled by vanity。 Many a time I wish that I 

had held my peace�察�and had not gone amongst men。                     But why do we talk 

and   gossip   so   continually�察  �seeing   that   we   so   rarely   resume   our   silence 

without   some   hurt   done   to   our   conscience�拭       �We   like   talking   so   much 

because we hope by our conversations to gain some mutual comfort�察�and 

because   we   seek   to   refresh   our   wearied   spirits   by   variety   of   thoughts。 

And   we   very   willingly   talk   and   think   of   those   things   which   we   love   or 

desire�察�or else of those which we most dislike。 

     2。 But alas� �it is often to no purpose   and in   vain。            For this   outward 

consolation is no small hindrance to the inner comfort which cometh from 

God。      Therefore   must   we watch   and   pray that   time   pass not   idly  away。 

If   it   be   right   and   desirable   for   thee   to   speak�察  �speak   things   which   are   to 

edification。     Evil custom and neglect of our real profit tend much to make 

us heedless of watching over our lips。             Nevertheless�察�devout conversation 

on   spiritual   things   helpeth   not   a   little   to   spiritual   progress�察  �most   of   all 

where those of kindred mind and spirit find their ground of fellowship in 

God。 



                                                16 


´ Page 17´

                                  THE IMITATION OF CHRIST 



                               CHAPTER 10 



                Of seeking peace of mind and of spiritual progress 

     We     may    enjoy    abundance      of  peace    if  we   refrain    from   busying 

ourselves with the sayings and doings of others�察�and things which concern 

not   ourselves。     How   can   he   abide   long   time   in   peace   who     occupieth 

himself   with   other   men's   matters�察  �and   with   things   without   himself�察  �and 

meanwhile payeth little or rare heed to the self within�拭                �Blessed are the 

single´hearted�察�for they shall have abundance of peace。 

     2。   How   came   it   to   pass   that   many   of   the   Saints   were   so   perfect�察  �so 

contemplative       of   Divine    things�拭   �Because      they   steadfastly    sought    to 

mortify themselves from all worldly desires�察�and so were enabled to cling 

with their whole heart to God�察�and be free and at leisure for the thought of 

Him。      We    are   too  much     occupied     with   our   own    affections�察  �and   too 

anxious about transitory things。 Seldom�察�too�察�do we entirely conquer even 

a single fault�察�nor are we zealous for daily growth in grace。                  And so we 

remain lukewarm and unspiritual。             3。 Were we fully watchful of ourselves�察�

and   not   bound   in   spirit   to   outward   things�察  �then   might   we   be   wise   unto 

salvation�察  �and   make   progress   in   Divine   contemplation。         Our   great   and 

grievous stumbling´block is that�察�not being freed from our affections and 

desires�察  �we   strive   not   to   enter   into   the   perfect   way   of   the   Saints。 And 

when even a little trouble befalleth us�察�too quickly are we cast down�察�and 

fly to the world to give us comfort。 

     4。   If   we   would   quit   ourselves   like   men�察  �and   strive   to   stand   firm   in 

battle�察  �then   should   we   see   the   Lord   helping   us   from   Heaven。   For   He 

Himself is alway ready to help those who strive and who trust in Him�察�yea�察�

He provideth for us occasions for striving�察�to the end that we may win the 

victory。    If we  look   upon our progress   in   religion   as   a  progress only  in 

outward observances and forms�察�our devoutness wll soon come to an end。 

But let us lay the axe to the very root of our life�察�that�察�being cleansed from 

affections�察�we may possess our souls in peace。 

     5。 If each year should see one fault rooted out from us�察�we should go 



                                                17 


´ Page 18´

                                   THE IMITATION OF CHRIST 



quickly on to perfection。          But on the contrary�察�we often feel that we were 

better and holier in the beginning of our conversion than after many years 

of profession。       Zeal and progress ought to increase day by day�察�yet now it 

seemeth   a   great   thing   if   one   is   able   to   retain   some   portion   of   his   first 

ardour。 If we would put some slight stress on ourselves at the beginning�察�

then afterwards we should be able to do all things with ease and joy。 

     6。 It is a hard thing to break through a habit�察�and a yet harder thing to 

go   contrary  to   our   own  will。     Yet   if thou   overcome   not slight   and   easy 

obstacles�察�how shalt thou overcome greater ones�拭�Withstand thy will at the 

beginning�察  �and   unlearn   an   evil   habit�察 �lest   it   lead   thee   little   by   little   into 

worse difficulties。       Oh�察�if thou knewest what peace to thyself thy holy life 

should bring to thyself�察�and what joy to others�察�methinketh thou wouldest 

be more zealous for spiritual profit。 



                                                 18 


´ Page 19´

                                THE IMITATION OF CHRIST 



                             CHAPTER 11 



                               Of the uses of adversity 

    It is good for us that we sometimes

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議