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04祇蟻将哂咎云85嶽-及337何蛍

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  STANDING ALONE

  A small country may have many machines��
  but the people will have no use for them��
  they will have boats and carriages
  which they do not use��
  their armour and weapons
  are not displayed��
  for they are serious when regarding death。
  They do not travel far from home��
  and make knots in ropes��
  rather than do much writing。

  The food they eat is plain and good��
  and their clothes are simple��
  their homes are secure��
  without the need of bolts and bars��
  and they are happy in their ways。

  'Though the cockerels and dogs
  of their neighbours
  can be heard not far away��
  the people of the villages
  grow old and die in peace。

  81

  MANIFESTING SIMPLICITY

  The truth is not always beautiful��
  nor beautiful words the truth。

  Those who have virtue��
  have no need of argument for its own sake��
  for they know that argument is of no avail。

  Those who have knowledge of the natural way
  do not train themselves in cunning��
  whilst those who use cunning to rule their lives��
  and the lives of others��
  are not knowledgeable of the Tao��
  nor of natural happiness。

  The sage seeks not to have a store
  of things or knowledge�察�for he knows��
  the less of these he has�察�the more he has��
  and that the more he gives��
  the greater his abundance。

  The way of the sage is pointed
  but does not harm。

  The way of the sage
  is to work without cunning。  




 

  
English_Sarbatoare_TTK
  Das Tao Te King von Lao Tse
  English interpolation by
  Octavian Sarbatoare�察�2002

  1

  The Way ��Tao�� that can be named�察�is not the Ultimate Way。
  The name given is not the eternal name。
  Without name is the source of Heaven and Earth。
  With a name is what creates all things。

  Without desires the essence of things can be seen。
  Who has desires sees only the manifestation of things。

  Both aspects have the same source��
  They become different�察�subject to perception。
  But are equal in the depth of depth��
  From where everything comes into existence。

  2

  The beautiful is known as beautiful��
  Because we know what ugly is。
  The good is known as good��
  Because we know what bad is。

  Every aspect has its counterpart。
  What is heavy resides on what is light。
  Long and short opposes each other。
  Toll and short support each other。
  A voice is made up of sounds。
  What begins has to have an end eventually。

  The wise one will lives by non´interfering��
  Thus he instructs other by example not by words。

  Things in the world continuously change。
  The wise one doesn't cling on anything。
  For him all are seen with the same potentiality。
  He acquires merits but is not attached to them。
  His takes things the way they are。
  In performing he is above the actions。
  Thus his merits are always with him。

  3

  A read leader is always humble。
  He doesn't show strength��
  Thus�察�around him there is no confrontation。
  He doesn't show precious things��
  Thus�察�people won't steal。
  He doesn't show things people would wish to have��
  Thus�察�corruption won't arise。
  The Wise one leads people��
  Keeping their hearts pure and giving them food。
  They do not know ambition��
  The wise one keeps them healthy
  And�察�far from bad actions。
  He wishes good to all��
  Thus�察�the bad people could not act。
  His leadership is subtle�察�all people live in peace。

  4

  Tao is empty�察�its use infinite。
  It is very deep�察�seams to be the root of everything。
  It looks like doesn't have an end。
  I do not know who originated it��
  It seams to be before the Creator Himself。

  5

  Nature is not biased by anything��
  Sees everything with equal potential。
  Similarly�察�the Wise one doesn't have preferences��
  For him�察�everyone is seen equally。

  The universe in infinite��
  In it there is everything。
  By moving�察�creates��
  Moving more�察�more things appear。

  Too much talking results in tiredness��
  The best to keep is the middle way。

  6

  The sacred spirit doesn't die。
  It can be named the subtle Mother。
  It is the door of nature�察�residing always in us。
  Used with wisdom can be enjoyed forever。

  7

  The Universe is eternal
  It doesn't live for itself。
  Thus the Wise One put himself last��
  Eventually being in front。
  He doesn't take much care of himself��
  Thus other people will take care of him。
  He doesn't live for himself��
  Thus his life is plentiful。

  8

  The virtue is like the water��
  That gradually infiltrates all。
  Similarly the virtue is very subtle
  Because resides on the Way ��Tao��。

  He who searches for own place will find it。
  The feelings make a deep heart。
  Friendship brings good relationships with others。
  The honest speech creates trust。
  He who is a leader will follow the rules first。
  In business fairness is essential。
  The time will clarify things。
  Thus the virtue ��Te�� acts without contradictions。

  9

  A tight rope creates tension。
  Extended use of a tool
  Will render it useless。
  Accumulation of riches in a place
  Makes that place unsafe。
  Being proud of wealth and glory
  Is the cause of disgrace。
  The Wise Person withdraw after accomplishing actions��
  This is the Tao Way of Virtue。

  10

  Can we join our heart with Tao��
  Can we follow the Tao Way��
  Can we breathe calm like a child��
  Can we see the light in what we do in life��
  Can we lead and love people
  In the subtle way of Non´action��
  Can we master ourselves
  And be able to create possibilities at will��
  Can we learn to access everything
  By mastering the Tao Way��
  Can we be creative and nourishing��
  Can we free ourselves form the urge of possessing��
  Can we do good without waiting for reward��
  Can we lead without oppressing people��
  He who is able to do all these
  Is the master of the great Virtue ��Te��。

  11

  Although there are 30 spokes around wheels' hub��
  Its usefulness is given by the emptiness in the middle。
  The clay vessel is useful
  Because of the empty space given by its form。
  A house made of walls�察�windows and doors��
  Is useful through the space created。
  Although we give value to things that exist��
  We use in fact something that does not exist。

  12

  The explosion of colors will blind the man��
  The explosion of sounds will make his deaf��
  The strong taste will weaken his taste feeling��
  Being too much in the forest to catch animals��
  Will make the man wild。
  Things hard to get will make his mind stiff。
  Thus�察�the Wise Person doesn't use too much his senses。
  He lives more in his inner world。

  13

  Both success and failure generate fear。
  Good though or bad thought bring that duality
  Which is present all the time in the strained mind。

  How success or failure creates fear��
  The lucky one waits his win with impatience��
  The one who failed is unsettled because of his loss。

  How a good thought or a bad thought��
  Is present in the strained mind��
  It is because we have an Ego。
  If we don't pay much attention to own Ego��
  The strained mind is much relaxed。

  Thus�察�he who sees others�察�like he sees himself
  Is worthy to be a leader。
  He who love others like himself
  Is worthy of trust。

  14

  Looking at the Tao Way�察�it cannot be seen。
  Trying to hear it�察�it cannot be heard。
  Wishing to feel it�察�it cannot be touched。
  These three characteristics cannot be defined��
  The Tao Way cannot be perceived��
  It has the consistency of the void。

  It is the shape without shape��
  It cannot be known by senses。

  The Infinity the Eternal cannot be explained��
  Meeting the Tao Way�察�it doesn't have a beginning��
  Following the Tao Way�察�it doesn't have an end。

  By knowing how the Tao Way worked in the past
  The present can be known。
  Living the present as an effect of the past
  Is to follow the Tao Way。

  15

  In the past�察�those followers of the Tao Way��
  Were very deep in spirit�察�not easy to be understood。
  Such a Wise Person was so cautious
  Like a man crossing a river in the wintertime。
  He was so slow in taking decisions
  Like one afraid of being misunderstood。
  He was so humble�察�like one who doesn't deserve anything。
  He didn't interfere with anyone's movement
  Like a piece of ice on a slippery surface。
  He was so simple and natural
  Like a piece of wood from a forest。
  He was ready to receive like a wide valley。
  Friendly like mixing waters。

  That who found himself in dirty waters��
  Should let them to become clean。
  That who is unsettled�察�unable to stay still
  Should slow down all the actions。
  Those on the Tao Way avoid taking action��
  Thus their potential always remains high。

  16

  Without wishes tranquillity is obtained。
  Everything in existence��
  One day is absorbed in non´existence。
  What has a vigorous grows��
  Eventually returns to the source。
  The union with the origin is tranquillity��
  That is the natural condition of things and the eternity。

  He who knows this is enlightened。
  He who doesn't know will suffer。
  Knowing what eternity is�察�he is united with everything。
  United with everything�察�he will expend。
  Expending�察�he is everywhere。
  Being everywhere a high state of awareness is obtained。
  Through high awareness he is on the Tao Way。
  On the Tao Way eternity is reached。
  Although the body can decay and die��
  His spirit is eternal。

  17

  The best leaders are unknown。
  Other leaders could be loved and praised。
  Others create fear or are hated。

  When the leaders don't trust people��
  People will not trust the leaders。
  Actions are more important than the words。

  18

 

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