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04祇蟻将哂咎云85嶽-及83何蛍

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  He doesn't cut himself down therefore he experiences accomplishments in his work。
  He isn't willing to tell others how great he is therefore he has the ability to become better。
  It's only because he doesn't argue that�察�therefore�察�no one has the ability to argue with him。

  In the past it has been said��
  One who is flexible enough to bend will reach perfection。
  This almost described it��
  Actually�察�perfection belongs to him。 
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  23

  Seldom are words spoken naturally。
  A strong wind doesn't last all morning。
  A sudden rainfall doesn't last all day。

  Who can act like these manifestations of the universe�察�and not be willing to go on endlessly��
  Can this be done with strong words that come from a person��

  Therefore�察�follow along with the daily routine��
  But remember��
  One who has Dao fits together with Dao。
  One who has De fits together with De。
  One who has loss fits together with their loss。

  If one fits together with De�察�Dao adds to their De。
  If one fits together with loss�察�Dao adds to their loss。 
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  One who tries to start a fire doesn't have firm footing。
  One who analyzes himself doesn't become prominent。
  One who pays attention to himself doesn't open up。
  One who cuts himself down is without achievement。
  One who brags about himself doesn't grow。

  Those who are influenced by Dao say��
  Preparing too much food is wasted effort。

  Any living thing might be hated。
  Therefore�察�one who has desires will never rest。 
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  25

  In order to have a shape�察�what is undelineated must become pronounced。

  What preceded the universe produced life。
  Silent。 Vacant。 It stood alone and was unchangeable。
  It was willing to become the source of the world。
  It had not yet been perceived by a name。
  The word we use for it now is Dao。
  By its powerful actions I would choose to call it Great。
  What is great is said to be overflowing。
  What is overflowing is said to be constantly on the move。
  What is constantly on the move is said to eventually return。

  The heavens are great。
  The earth is great。
  Dao is great。
  The king is also great。
  Within the confines of a nation there are four 'greats'�察�as the king must be considered one of them。

  A person follows the mandate of the earth。
  The earth follows the mandate of the heavens。
  The heavens follow the mandate of Dao。
  Dao follows the mandate of its own nature。 
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  26

  What is heavy acts as a starting point for lightness。
  What is calm acts as a controling influence over impetuosity。

  It is natural for a person of character to move about all day long without losing sight of his heavy baggage。
  Although he may be surrounded by police�察�he takes a comfortable stance�察�as a result he seems to be clear and bright。

  How is it that a king has ten thousand chariots�察�yet as for his own body�察�he moves lightly in the world��
  When he is light he then loses his roots。
  When he is impetuous he then loses control。 
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  27

  A good traveler is without tracks or footprints。
  A good speaker is without discernable flaws。
  A good mathematician doesn't use tallies or chips。
  A well´built door�察�without locks or bars�察�will remain closed。
  A well´tied knot�察�without additional rope to secure it�察�cannot be untied。

  It's natural for a wise person to be good at rescuing others�察�but without abandoning character�察�without abandoning what is of true value。
  This is called stretching the brightness。

  Therefore a good person is a good person's teacher。
  An unkind person is a good person's asset。

  Don't value the teacher��
  Don't love the asset��
  And although you may have knowledge�察�it is very misleading。
  This is correctly called a baffling requirement。 
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  28

  Know the ways in which you act aggressively�察�guard your passivity。
  Become a conduit in the world。
  Becoming a conduit in the world�察�your perpetual De will never leave you。
  When your perpetual De never leaves�察�you will return to what you depended on as an infant。

  Know the ways in which you receive honor�察�guard your disgrace。
  Become a valley to the world。
  When you become a valley to the world�察�your perpetual De will always be enough。
  When your perpetual De is always enough�察�you will return to what is depended on by simplicity。

  Know the ways in which you find clarity�察�guard your darkness。
  Become a model for the world。
  When you become a model for the world�察�your perpetual De will not be used as collateral。
  When your perpetual De is not used as collateral�察�you will return to depending on what has no limits。

  When simplicity is disseminated�察�it then can be used as a tool。
  A wise person can employ this tool and in that way guide others。
  So great new shapes can be formed without cutting。 
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  29

  If you want to make changes by capturing the world and controling its actions��
  I can see that you won't ever be done with it。
  You see�察�the world is merely a tool for the manifestation of the heavens。
  It would oppose your actions。
  One who acts this way would destroy it。
  One who tries to hold on to it would lose it。

  All living things might at times leave footprints for others to follow�察�or might be followers��
  Might at times be introspective�察�or at times blow hot air��
  Might at times be strong�察�or at times be weak��
  Might at times construct�察�or at times destruct。

  It is correct for a wise person to forget about extremes�察�forget about greatness�察�forget about all these things。 
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  30

  When one who is an advisor to a person who wields power expresses Dao�察�he will recommend no need to use offensive weapons forcefully in the world。
  That method shows that if you are endearing to others�察�they will treat you the same way。
  Where an army finds a place to encamp�察�thistles and thorns are all that will grow there。

  One who is kind will get results and then stop。
  He doesn't try to grab it all forcefully。
  Getting results�察�and yet he won't destroy anything in the process。
  Getting results�察�and yet he won't become arrogant。
  Getting results�察�and yet he won't lord it over others。
  Getting results�察�and yet he won't stop and bask in the glory of it。
  This is correctly described as getting results without using force。
  That method shows that if you are endearing to others�察�everyone will be increased。

  A living thing may pretend to be stronger than they actually are�察�then they will age quickly。
  This is correctly refered to as not being like Dao。
  What is not like Dao will soon cease。 
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  31

  As for one who carries weapons�察�they are certainly ominous tools。
  Living things probably hate him。
  Therefore�察�one who has those desires won't dwell in them。

  A person of character would rather value being an inferior。
  One who resorts to using weapons values his need to defend his honor。
  Therefore�察�one who uses offensive weapons conflicts with the way a person of character would use those same tools。
  Therefore�察�it is said that one who uses weapons offensively has very inauspicious tools。
  If one has no choice but to use them�察�it should be done dispassionately。
  One who must act as a superior won't see it as beautiful。
  If they see it as beautiful then they certainly find pleasure in killing another person。
  You know�察�finding happiness in killing can never fulfill one's ambitions in this world。

  Therefore�察�it's more auspicious to see an inferior position as being superior。
  Those who see honor as being superior will be the ones to make funeral arrangements。
  It's only natural for one who must follow orders to take an inferior position。
  One who is the highest commander must defend his honor。
  Then he has to constantly be giving eulogies at a funeral。
  Therefore�察�killing another person will lead to being in a state of grief at ones own guilt。
  By defeating others he will always be at a funeral for someone。 
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  32

  Dao always remains undefinable。
  So simple and ordinary。
  Although incredibly small�察�the entire universe wouldn't dare to make it a servant。
  The most powerful of all human beings could easily guard it。
  Any living thing could take it into themselves like a welcome guest。

  When the heavens and earth are in mutual accord�察�there emerges a sweet dew。
  None of the people order it�察�and yet within themselves they are equally bestowed。

  They begin to fabricate a description。
  A name ´ just as it has already been created�察�then also starts an understanding of when to stop。
  Knowing when to stop precludes danger。

  As an example of Dao's influence in the world��
  It can be likened to the way a small valley interacts with a river or the sea。 
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  33

  One who knows other people has understanding。
  One who knows herself has clarity。
  One who can conquer other people is powerful。
  One who can conquer herself is strongest。

  One who realizes that she has enough possesses abundance。
  One who uses force must have a strong will。

  One who doesn't lose sight of where she is can last for a long time。
  She will die eventually but doesn't become forgetful in her old age。 
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  34

  Dao drifts about aimlessly��
  It willingly goes to the left or to the right。

  It is fully satisfied with a successful event�察�but isn't willing to have a title。

  All living things depend on it�察�but it's not willing to act as their master。
  Consequently�察�it is always without desires。
  It is only willing to accept a title that is insignificant。

  All living things depend on it�察�but it's not willing to act as their master。
  It is only willing to accept destiny as greatness。

  It's natural for a wise person to have the ability to accomplish great success。
  Simply because she doesn't act in a grand manner。

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