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  In the past�察�how was it thought that one who had these things should prize them��
  Isn't this called asking to avoid being accused of guilt��

  Therefore�察�every action taken in this world is so precious。
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  63

  Act without considering it to be acting。
  Work without considering it to be working。
  Taste without considering it to be tasting。

  Big or small�察�many or few��
  Complaints are reported as well as virtues。

  Plan for difficult times with what is easily changed。
  Become large with what is thin。
  All the difficulties in the world arise from what is easy to change。
  All the greatness in the world arises from what is thin。

  It's natural for the wise person to end up not acting big�察�and in that way has the ability to achieve what is big。
  You see�察�lightly making promises must show a lack of sincerity。
  If what is big is considered to be small�察�that can increase a sense of ease�察�it must also increase difficulties。

  It's natural for a wise person to see how these comparisons can cause difficulty��
  Therefore he ends up without difficulties。
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  64

  That which is peaceful is easy to manage。
  That which has not yet been decided is easy to plot a course for。
  That which is soft and flexible is easy to style。
  That which is within reach is easy to scatter。

  These actions come from dealing with that which is without its own existence��
  Curing problems before they have become chaotic。

  A tree trunk large enough to wrap your arms around started to grow from a small shoot。
  A building nine stories high began from a small pile of dirt。
  A journey of one thousand miles begins from where one stands。

  One who acts with motives will destroy it。
  One who clings to it will find themselves removed from it。

  It's right for a wise person to take no motivated actions。
  Therefore�察�she is without destroying�察�without clinging。
  Therefore�察�she is without anything to lose。

  Overseeing her affairs as they progress�察�she is as attentive at the beginning as she is at completion。
  In this way she is without destruction of her affairs。

  A wise person prefers not to have desires�察�not to value possessions that are hard to come by。
  Teaching by learning�察�remembering the many situations she went through in the past。
  It just seems right�察�therefore�察�for a wise person to be able to assist all living things with their own nature�察�but she won't be willing to use her ability to take actions。
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  65

  The actions that were handed down by those who followed Dao in the past were in opposition to what was considered intelligent by the rest of the people。
  They were regarded as being foolish。

  Most people's difficulties come from the way they choose to cure their problems。
  That's the way they perceive things。
  Therefore�察�that's the way they perceive the rest of society�察�as though the rest of society was out to rob them。
  Because they didn't understand how society works�察�society controlled their De。

  Always try to understand both of those things�察�and look for the flaws in attempting to follow those patterns。
  Always understand that looking for flaws in those patterns is correctly described as the mystery of De。
  The mystery of De requires inquiry。

  Always being on the move。
  When things work together to see the other side�察�in that way they reach the greatest agreement。
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  66

  As a large river flows to the sea�察�it becomes the ruler over the hundreds of valleys it travels through。
  Because of this�察�the hundreds of valleys have the ability to act as though they were below。
  It's just natural this ability would allow the hundred valleys to be ruled。

  The influence of a wise person promotes other people to advance�察�while keeping their own selves in the background。
  Their influence places others on a higher level�察�while their own words remain below。
  Their influence places people on a higher level�察�so the people don't feel like they're in the background。
  Their influence promotes other people to advance�察�so the people won't feel like they're being criticized。
  Everywhere in the world happiness abounds�察�yet won't prevent room for more。

  Because there's nothing to argue about�察�that's why nothing in the world has the ability to argue with each other。
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  67

  Everyone in the world says my ideas are great�察�great yet different from others。
  So�察�if only what is different has the ability to be great�察�it seems as though what is similar would last for a much longer time。

  It's really a delicate matter。
  So I have three things I always protect�察�I hold them tightly and protect them。
  The first is called unconditional love��
  The second is called frugality��
  The third is called not to daring to act like I'm ahead of anyone else。

  With unconditional love there is the ability to be brave��
  With frugality there is the ability to be boundless��
  Not daring to act like I'm ahead of anyone else enables me to be able to take the actions of a useful person for a long time。

  If for a moment universal love is willingly given up�察�so is bravery。
  If frugality is willingly given up�察�so is broadness。
  If following is willingly given up�察�so is leading。
  Then you might as well be dead。

  So�察�with unconditional love��
  When attacking�察�then victory is assured��
  When defending�察�then endurance is assured。
  The heavens become the one who mandates�察�as if it was using walls of unconditional love。
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  68

  One who has a good strategy doesn't get forceful。
  One who is good at applying pressure doesn't get angry。
  One who is good at winning doesn't get enmeshed。
  One who is good at employing others stays beneath them。

  That's called�此�Not disputing with their De。
  That's called�此�Employing people。
  That's called�此�Adapting to the heavens。
  From the start to the climax。
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  69

  Among those who have to resort to using weapons there is a saying��
  I don't dare to act as a master�察�but rather act as a guest��
  I don't dare to advance one inch�察�but rather retreat a foot。

  This is correctly described as��
  Performing without execution��
  Making preparations without the means to carry it out��
  Trying to hold on without having any weapons��
  Using force without having an enemy。
  Predicting a bad outcome without even having an enemy。
  Without an enemy nearby�察�my sense that there's something to save vanishes。

  Therefore�察�resist the idea of using offensive weapons on each other�察�otherwise the winner will be the one who grieves。
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  70

  My words are very easy to understand�察�very easy to put into practice。
  Yet no one in the world has the ability to understand�察�no one has the ability to put them into practice。

  Well�察�words have been handed down from antiquity�察�affairs have been controlled by others。
  That's merely stupidity。
  That's not my understanding。

  One who understands is a rarity�察�so I hold them dear to my heart。
  That's why a wise person covers himself with coarse clothing while carrying a precious gem within。
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  71

  Knowing that you don't know is uplifting。
  Not knowing that you don't know is sickness。
  Therefore�察�a wise person is not sick�察�because they're sick of sickness。
  That's how they get rid of sickness。
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  72

  When the people are scorned they cower�察�that results in dreading that even greater fears will come。
  They must not be restricted within their own homes。
  They must not be made to feel fed up with lives。
  It's only when they refuse to feel fed up by their lives that they aren't fed up。

  It is correct for the wise person to know herself�察�but not pay attention to how she is perceived�察�to love herself�察�but not let herself be considered precious。
  In that way�察�let go of that and take this。
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  73

  Having the courage to challenge results in killing。
  Having the courage to not challenge results in living。
  These two methods may perhaps be beneficial or perhaps be detrimental。

  The heavens' position on evil ´ who can know what that is��

  Therefore�察�the heavens' Dao�此�
  Doesn't attack�察�yet it is good at conquering��
  Doesn't use words�察�yet it is good at responding��
  Won't summon�察�yet of itself arrives��
  Casts wide�察�yet has a good strategy。

  The heavens' web is all´encompassing��
  It may seem very far away�察�but is never lost。
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  74

  If the people are constantly and furthermore don't fear dying�察�how can execution be used as a detriment��
  Make the people constantly and furthermore fear dying�察�then if we take hold of those who act in unusual ways and kill them�察�who would dare to act that way��
  If the people are constantly and furthermore have no choice but to fear dying�察�then they'll always be appointing an executioner。
  So�察�let the one appointed executioner take over as the killer�察�just as a skilled carpenter would take over carving wood。
  When taking over as a skilled carpenter carving wood�察�rarely would anyone not injure their own hand。
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  75

  A person starves because the food is taken right out of his mouth to pay excess taxes。
  Thus they starve。
  The common people do not have a proper government because those in power take advantage of their actions。
  Thus the government is improper。

  The people take death lightly because they merely seek to survive while others take the largess。
  Thus death seems like an easier course。
  It's only without looking for a reason to be alive that you will see just how valuable and precious this life is。
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  76

  While a person is alive�察�he is soft and yeilding��
  When dead�察�in the end they become stretched out stiff and rigid。
  All living things including trees and plants are flexible and fragile while alive��
  When dead�察�they become dry�察�withered and rotten。
  Therefore it is said that those who are st

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