伊浪窮徨慕 > 将砿凪麿窮徨慕 > selected prose of oscar wilde >

及14何蛍

selected prose of oscar wilde-及14何蛍

弌傍�� selected prose of oscar wilde 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




man after all�此 �but at least let the pitcher that stands by the well

be beautiful and surely the labour of the day will be lightened��

let the wood be made receptive of some lovely form�察�some gracious

design�察�and there will come no longer discontent but joy to the

toiler。  For what is decoration but the worker's expression of joy

in his work�拭 �And not joy merelythat is a great thing yet not

enoughbut that opportunity of expressing his own individuality

which�察�as it is the essence of all life�察�is the source of all art。

'I have tried��' I remember William Morris saying to me once�察�'I have

tried to make each of my workers an artist�察�and when I say an artist

I mean a man。'  For the worker then�察�handicraftsman of whatever kind

he is�察�art is no longer to be a purple robe woven by a slave and

thrown over the whitened body of a leprous king to hide and to adorn

the sin of his luxury�察�but rather the beautiful and noble expression

of a life that has in it something beautiful and noble。The English

Renaissance of Art







THE ARTIST







ONE evening there came into his soul the desire to fashion an image

of The Pleasure that abideth for a Moment。  And he went forth into

the world to look for bronze。  For he could think only in bronze。



But all the bronze of the whole world had disappeared�察�nor anywhere

in the whole world was there any bronze to be found�察�save only the

bronze of the image of The Sorrow that endureth for Ever。



Now this image he had himself�察�and with his own hands�察�fashioned��

and had set it on the tomb of the one thing he had loved in life。

On the tomb of the dead thing he had most loved had he set this

image of his own fashioning�察�that it might serve as a sign of the

love of man that dieth not�察�and a symbol of the sorrow of man that

endureth for ever。  And in the whole world there was no other bronze

save the bronze of this image。



And he took the image he had fashioned�察�and set it in a great

furnace�察�and gave it to the fire。



And out of the bronze of the image of The Sorrow that endureth for

Ever he fashioned an image of The Pleasure that abideth for a

Moment。Poems in Prose







THE DOER OF GOOD







It was night´time and He was alone。



And He saw afar´off the walls of a round city and went towards the

city。



And when He came near He heard within the city the tread of the feet

of joy�察�and the laughter of the mouth of gladness and the loud noise

of many lutes。  And He knocked at the gate and certain of the gate´

keepers opened to Him。



And He beheld a house that was of marble and had fair pillars of

marble before it。  The pillars were hung with garlands�察�and within

and without there were torches of cedar。  And He entered the house。



And when He had passed through the hall of chalcedony and the hall

of jasper�察�and reached the long hall of feasting�察�He saw lying on a

couch of sea´purple one whose hair was crowned with red roses and

whose lips were red with wine。



And He went behind him and touched him on the shoulder and said to

him�察�'Why do you live like this��'



And the young man turned round and recognised Him�察�and made answer

and said�察�'But I was a leper once�察�and you healed me。  How else

should I live��'



And He passed out of the house and went again into the street。



And after a little while He saw one whose face and raiment were

painted and whose feet were shod with pearls。  And behind her came��

slowly as a hunter�察�a young man who wore a cloak of two colours。

Now the face of the woman was as the fair face of an idol�察�and the

eyes of the young man were bright with lust。



And He followed swiftly and touched the hand of the young man and

said to him�察�'Why do you look at this woman and in such wise��'



And the young man turned round and recognised Him and said�察�'But I

was blind once�察�and you gave me sight。  At what else should I look��'



And He ran forward and touched the painted raiment of the woman and

said to her�察�'Is there no other way in which to walk save the way of

sin��'



And the woman turned round and recognised Him�察�and laughed and said��

'But you forgave me my sins�察�and the way is a pleasant way。'



And He passed out of the city。



And when He had passed out of the city He saw seated by the roadside

a young man who was weeping。



And He went towards him and touched the long locks of his hair and

said to him�察�'Why are you weeping��'



And the young man looked up and recognised Him and made answer�察�'But

I was dead once�察�and you raised me from the dead。  What else should

I do but weep��'Poems in Prose







THE DISCIPLE







When Narcissus died the pool of his pleasure changed from a cup of

sweet waters into a cup of salt tears�察�and the Oreads came weeping

through the woodland that they might sing to the pool and give it

comfort。



And when they saw that the pool had changed from a cup of sweet

waters into a cup of salt tears�察�they loosened the green tresses of

their hair and cried to the pool and said�察�'We do not wonder that

you should mourn in this manner for Narcissus�察�so beautiful was he。'



'But was Narcissus beautiful��' said the pool。



'Who should know that better than you��' answered the Oreads。  'Us

did he ever pass by�察�but you he sought for�察�and would lie on your

banks and look down at you�察�and in the mirror of your waters he

would mirror his own beauty。'



And the pool answered�察�'But I loved Narcissus because�察�as he lay on

my banks and looked down at me�察�in the mirror of his eyes I saw ever

my own beauty mirrored。'Poems in Prose







THE MASTER







Now when the darkness came over the earth Joseph of Arimathea��

having lighted a torch of pinewood�察�passed down from the hill into

the valley。  For he had business in his own home。



And kneeling on the flint stones of the Valley of Desolation he saw

a young man who was naked and weeping。  His hair was the colour of

honey�察�and his body was as a white flower�察�but he had wounded his

body with thorns and on his hair had he set ashes as a crown。



And he who had great possessions said to the young man who was naked

and weeping�察�'I do not wonder that your sorrow is so great�察�for

surely He was a just man。'



And the young man answered�察�'It is not for Him that I am weeping��

but for myself。  I too have changed water into wine�察�and I have

healed the leper and given sight to the blind。  I have walked upon

the waters�察�and from the dwellers in the tombs I have cast out

devils。  I have fed the hungry in the desert where there was no

food�察�and I have raised the dead from their narrow houses�察�and at my

bidding�察�and before a great multitude�察�of people�察�a barren fig´tree

withered away。  All things that this man has done I have done also。

And yet they have not crucified me。'Poems in Prose







THE HOUSE OF JUDGMENT







And there was silence in the House of Judgment�察�and the Man came

naked before God。



And God opened the Book of the Life of the Man。



And God said to the Man�察�'Thy life hath been evil�察�and thou hast

shown cruelty to those who were in need of succour�察�and to those who

lacked help thou hast been bitter and hard of heart。  The poor

called to thee and thou didst not hearken�察�and thine ears were

closed to the cry of My afflicted。  The inheritance of the

fatherless thou didst take unto thyself�察�and thou didst send the

foxes into the vineyard of thy neighbour's field。  Thou didst take

the bread of the children and give it to the dogs to eat�察�and My

lepers who lived in the marshes�察�and were at peace and praised Me��

thou didst drive forth on to the highways�察�and on Mine earth out of

which I made thee thou didst spill innocent blood。'



And the Man made answer and said�察�'Even so did I。'



And again God opened the Book of the Life of the Man。



And God said to the Man�察�'Thy life hath been evil�察�and the Beauty I

have shown thou hast sought for�察�and the Good I have hidden thou

didst pass by。  The walls of thy chamber were painted with images��

and from the bed of thine abominations thou didst rise up to the

sound of flutes。  Thou didst build seven altars to the sins I have

suffered�察�and didst eat of the thing that may not be eaten�察�and the

purple of thy raiment was broidered with the three signs of shame。

Thine idols were neither of gold nor of silver that endure�察�but of

flesh that dieth。  Thou didst stain their hair with perfumes and put

pomegranates in their hands。  Thou didst stain their feet with

saffron and spread carpets before them。  With antimony thou didst

stain their eyelids and their bodies thou didst smear with myrrh。

Thou didst bow thyself to the ground before them�察�and the thrones of

thine idols were set in the sun。  Thou didst show to the sun thy

shame and to the moon thy madness。'



And the Man made answer and said�察�'Even so did I。'



And a third time God opened the Book of the Life of the Man。



And God said to the Man�察�'Evil hath been thy life�察�and with evil

didst thou requite good�察�and with wrongdoing kindness。  The hands

that fed thee thou didst wound�察�and the breasts that gave thee suck

thou didst despise。  He who came to thee with water went away

thirsting�察�and the outlawed men who hid thee in their tents at night

thou didst betray before dawn。  Thine enemy who spared thee thou

didst snare in an ambush�察�and the friend who walked with thee thou

didst sell for a price�察�and to those who brought thee Love thou

didst ever give Lust in thy turn。'



And the Man made answer and said�察�'Even so did I。'



And God closed the Book of the Life of the Man�察�and said�察�'Surely I

will send thee into Hell。  Even into Hell will I send thee。'



And the Man cried out�察�'Thou canst not。'



And God said to the Man�察�'Wherefore can I not send thee to Hell�察�and

for what reason��'



'Because in Hell have I always lived��' answered the Man。



And there was sil

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議