the life of stephen a. douglas-及6何蛍
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On the evening of the 22nd a mass meeting was held at the city hall�察�attended by a great concourse of angry citizens�察�who�察�amid tumultuous applause�察�resolved to defy ;death�察�the dungeon and the grave; in resisting the hated law。 Douglas appeared on the platform and announced that on the following evening he would address the people in defense of the Fugitive Slave Law and the entire Compromise。 The announcement was received with a storm of hisses and groans。
The next night an enormous multitude gathered to hear him。 The audience was not only sullen but bitterly hostile。 After a contemptuous reference to the resolutions and a brief vindication of himself against their insinuations�察�he plunged into the defense of the law。 He insisted that the provision for the return of fugitive slaves contained in the recent act was analogous to the general provision of law for the return of fugitives from justice�察�and�察�while abuses of the process might occur and wrong occasionally inflicted�察�that was one of the inherent infirmities of human law�察�and the same objection could be urged with equal force to all extradition statutes。 While free blacks might be seized in the North and carried South on the false charge of being fugitives from service�察�innocent white men might also be seized in Chicago and carried to California on the false charge of being fugitives from justice。
He reminded them that the law of 1850 was substantially a reenactment of that of 1793�察�passed by the Revolutionary Fathers�察�the founders of the Constitution�察�and approved by President Washington。 He did not argue�察�but assumed the justice of the old law�察�nor did he allude to the increased ardor of pursuit of fleeing slaves since their increase in value。 He rested his case on the close resemblance of the letter of the new law to that of the old。 He told them that the duty of returning fugitive slaves was created not by THIS law�察�but by the Constitution�察�and that the real question was not as to the existence of the duty�察�but which law performed it most justly and efficiently。
A listener asked him whether the Constitution was not in violation of the will of God。 He warned them of the danger of that objection�察�arising from the difficulty of authentically ascertaining the will of God。 It was not practicable to allow each citizen to determine it for himself。 Hence�察�certain fundamental principles had been established as a Constitution�察�which must be assumed to be in harmony with it and from which no appeal lay。 The Constitution provided for the return of fugitive slaves。 The sacred duty of citizenship bound them to support it。 Appeals to a higher law were impracticable and a mere evasion of duty。
Read in a the calmer light of after years the effectiveness of this speech is hard to understand。 The literal difference between the recent act and the law of 1793�察�was not great。 But the difference between the ethical views of slavery held by the people in 1850 and those held in 1793 was not to be measured。 The changes in the law were vicious and in the opposite direction from the radical changes in popular sentiment。 The specially odious provision of the new law�察�distinguishing it from general extradition statutes�察�was that forbidding resort to the writ of habeas corpus by the alleged fugitive at the place where seized。 The fugitive from justice in California seized in Chicago could�察�on writ of habeas corpus issued by an Illinois court�察�have it judicially determined before his deportation whether the facts charged against him constituted a crime and whether thee was probable cause to believe that he had committed it。
Under the new law the Federal Commissioner of the State where the arrest was made had no power to inquire into the truth or sufficiency of the charge。 He could only determine whether the person arrested was probably the one who had committed the escape�察�and must decline to hear the testimony of the fugitive himself。 The fact of escape was judicially determined in advance�察�ex parte�察�in the State from which it had been made�察�and the alleged fugitive was remanded to that State for such further proceedings as its laws might provide and ;no process issued by any Court�察�Judge�察�Magistrate or other person whomsoever; could molest the captor in bearing away his prize。
The speech was adroit�察�clever and marvelously effective。 It strikingly illustrates the mental habits of the times。 It sought to stem an irresistible moral current with ingenious plausibilities and appeals to precedent。 It treated the question as one of political expediency。 It sounded no moral depths�察�discussed no ethical problem�察�though the country was aflame with moral indignation and rising passionately against the ethics of the past。 It mastered the audience by its fidelity to literal truth and sent them home dazed�察�troubled�察�doubtful and ashamed。 At the close of the speech resolutions affirming the duty of Congress to pass the Fugitive Slave Law and that of citizens to obey and support it�察�and repudiating those of the Common Council�察�were presented and unanimously adopted by the subdued and humbled crowd。 On the following night the Council repealed their offensive resolutions。
Meanwhile the country was enjoying the fruits of the Compromise and striving to persuade itself that it would endure。 The people earnestly desired to believe that the slavery question was settled forever。 So strong was the wish to be done with it that�察�but for the restless ambition of the politicians�察�the truce might have been protracted for many years。 Permanent peace on the preposterous condition of maintaining on equipoise between active�察�aggressive and hostile forces was�察�of course�察�impossible。 but it was confidently expected。 Clay�察�Stephens and fifty´two other Members of the Senate and House issued a manifesto in January�察�1851�察�in which they announced that the Compromise was final and�察�to give their manifesto the highest solemnity�察�gravely declared that they would not support anyone for office who was not in favor of faithfully upholding it。 In the North approval for the Compromise was general and enthusiastic。 It was hoped that money´making would no longer be disturbed by fanatical agitation of moral questions。
And yet there were murmurs of anger against the detested law。 It was hard to compel the descendents of the Puritans to hunt down the fleeing slaves when they believed that the curse of God rested on the institution and that the rights of the fugitive were as sacred as those of his pursuers。 There were outbreaks of defiance�察�violent rescues�察�occasional riots。 But resistance was sporadic。 The people were disposed to wash their hands of all responsibility for the law�察�to deprecate its existence�察�but�察�since it had been pronounced a final Compromise�察�to pray that it might prove so。 In the South the general opinion was that the danger was past and that years of peace were in prospect。 Enthusiastic meetings approving the compromise were held everywhere outside of South Carolina and Mississippi。
While the entire moral victory of the Compromise rested with the people of the South�察�they had won nothing substantial but the Fugitive Slave Law�察�which was of questionable value。 The great object for which they had conspired�察�sinned and fought had slipped from their grasp。 California was a free State。 New Mexico with indecent haste had called a Convention�察�adopted a Constitution prohibiting slavery�察�and now demanded admission。
The Compromise�察�however�察�bade fair to endure。 Fillmore in his annual message in December said�察�with perfect truth�察�that a great majority of the people sympathized in its spirit and purpose and were prepared in all respects to sustain it。 In Congress an optimistic feeling prevailed。 Clay complacently congratulated the country on the general acquiescence in the law and said that it had encountered but little resistance outside of Boston。 Douglas assured the Senate that Illinois in good faith discharged its duty under the late Act。 It was flanked on the east and west by the slave States of Kentucky and Missouri。 It did not intend to become a free negro colony by offering refuge to the fleeing slaves of neighboring States and�察�not relying on the action of the Federal Government alone for protection�察�had enacted severe laws of its own to prevent it。 When a Judge in that State he had imposed heavy penalties on citizens convicted of the offense of harboring fugitives from service。 It was the duty of all citizens to sustain and execute the law�察�a duty imposed by patriotism and loyalty to the Constitution。 But there was an organization in the North to evade and resist the law�察�with men of talent�察�genius�察�energy�察�daring and desperate purpose at its head。 It was a conspiracy against the Government�察�and men occupying seats in the Senate were responsible for the outrages the Boston mob perpetrated in resistance of the law。 The Abolitionists were arming negroes in the free States and inciting them to murder anyone who attempted to seize them under the provisions of the law。
Already he aspired to the Presidency and began to jealously guard his reputation against the sinister suspicions which in those days haunted the ambitious statesman。 The great problem which then taxed the ingenuity of the aspiring politician was�察�how to win the South without alienating the North�察�or how to hold the North without losing the South。 Irreconcilable differences of opinion on fundamental questions�察�deepening ominously into passionate hostility of sentiment�察�were already manifesting themselves。 The task of the politician was to steer his dangerous course between this Scylla and Charybdis。 If he gave color to the suspicion that he even tolerated the growing anti´slavery sentiment of the North�察�the South would reject him with horror。 If he espoused too warmly the cause that had become so dear to the heart of the South�察�the North�察�goaded by its over´sensitive conscience�察�would spurn him with disgust。 In the existing state of party organization the highest success was not possible without at least partial reconciliation of these irreconcilable forces。 Northern statesmen could not hope to succeed by brave appeals to the passions and prejudices of the South�察�for they would lose their home