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the oregon trail-及27何蛍

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g stories of  their adventures�察�and I defy the annals of chivalry to furnish the  record of a life more wild and perilous than that of a Rocky Mountain  trapper。 With this efficient re´enforcement the agitation of Reynal's nerves  subsided。  He began to conceive a sort of attachment to our old  camping ground�察�yet it was time to change our quarters�察�since  remaining too long on one spot must lead to certain unpleasant  results not to be borne with unless in a case of dire necessity。  The  grass no longer presented a smooth surface of turf�察�it was trampled  into mud and clay。  So we removed to another old tree�察�larger yet�察 �that grew by the river side at a furlong's distance。  Its trunk was  full six feet in diameter�察�on one side it was marked by a party of  Indians with various inexplicable hieroglyphics�察�commemorating some  warlike enterprise�察�and aloft among the branches were the remains of  a scaffolding�察�where dead bodies had once been deposited�察�after the  Indian manner。 ;There comes Bull´Bear�察─�said Henry Chatillon�察�as we sat on the grass  at dinner。  Looking up�察�we saw several horsemen coming over the  neighboring hill�察�and in a moment four stately young men rode up and  dismounted。  One of them was Bull´Bear�察�or Mahto´Tatonka�察�a compound  name which he inherited from his father�察�the most powerful chief in  the Ogallalla band。  One of his brothers and two other young men  accompanied him。  We shook hands with the visitors�察�and when we had  finished our mealfor this is the orthodox manner of entertaining  Indians�察�even the best of themwe handed to each a tin cup of coffee  and a biscuit�察�at which they ejaculated from the bottom of their  throats�察�'How� �how� ─�a monosyllable by which an Indian contrives to  express half the emotions that he is susceptible of。  Then we lighted  the pipe�察�and passed it to them as they squatted on the ground。 ;Where is the village�拭─ �There�察─�said Mahto´Tatonka�察�pointing southward�察 �it will come in two  days。; ;Will they go to the war�拭─ �Yes。; No man is a philanthropist on the prairie。  We welcomed this news  most cordially�察�and congratulated ourselves that Bordeaux's  interested efforts to divert The Whirlwind from his congenial  vocation of bloodshed had failed of success�察�and that no additional  obstacles would interpose between us and our plan of repairing to the  rendezvous at La Bonte's Camp。 For that and several succeeding days�察�Mahto´Tatonka and his friends  remained our guests。  They devoured the relics of our meals�察�they  filled the pipe for us and also helped us to smoke it。  Sometimes  they stretched themselves side by side in the shade�察�indulging in  raillery and practical jokes ill becoming the dignity of brave and  aspiring warriors�察�such as two of them in reality were。 Two days dragged away�察�and on the morning of the third we hoped  confidently to see the Indian village。  It did not come�察�so we rode  out to look for it。  In place of the eight hundred Indians we  expected�察�we met one solitary savage riding toward us over the  prairie�察�who told us that the Indians had changed their plans�察�and  would not come within three days�察�still he persisted that they were  going to the war。  Taking along with us this messenger of evil  tidings�察�we retraced our footsteps to the camp�察�amusing ourselves by  the way with execrating Indian inconstancy。  When we came in sight of  our little white tent under the big tree�察�we saw that it no longer  stood alone。  A huge old lodge was erected close by its side�察 �discolored by rain and storms�察�rotted with age�察�with the uncouth  figures of horses and men�察�and outstretched hands that were painted  upon it�察�well´nigh obliterated。  The long poles which supported this  squalid habitation thrust themselves rakishly out from its pointed  top�察�and over its entrance were suspended a ;medicine´pipe; and  various other implements of the magic art。  While we were yet at a  distance�察�we observed a greatly increased population of various  colors and dimensions�察�swarming around our quiet encampment。  Moran�察 �the trapper�察�having been absent for a day or two�察�had returned�察�it  seemed�察�bringing all his family with him。  He had taken to himself a  wife for whom he had paid the established price of one horse。  This  looks cheap at first sight�察�but in truth the purchase of a squaw is a  transaction which no man should enter into without mature  deliberation�察�since it involves not only the payment of the first  price�察�but the formidable burden of feeding and supporting a  rapacious horde of the bride's relatives�察�who hold themselves  entitled to feed upon the indiscreet white man。  They gather round  like leeches�察�and drain him of all he has。 Moran�察�like Reynal�察�had not allied himself to an aristocratic circle。   His relatives occupied but a contemptible position in Ogallalla  society�察�for among those wild democrats of the prairie�察�as among us�察 �there are virtual distinctions of rank and place�察�though this great  advantage they have over us�察�that wealth has no part in determining  such distinctions。  Moran's partner was not the most beautiful of her  sex�察�and he had the exceedingly bad taste to array her in an old  calico gown bought from an emigrant woman�察�instead of the neat and  graceful tunic of whitened deerskin worn ordinarily by the squaws。   The moving spirit of the establishment�察�in more senses than one�察�was  a hideous old hag of eighty。  Human imagination never conceived  hobgoblin or witch more ugly than she。  You could count all her ribs  through the wrinkles of the leathery skin that covered them。  Her  withered face more resembled an old skull than the countenance of a  living being�察�even to the hollow�察�darkened sockets�察�at the bottom of  which glittered her little black eyes。  Her arms had dwindled away  into nothing but whipcord and wire。  Her hair�察�half black�察�half gray�察 �hung in total neglect nearly to the ground�察�and her sole garment  consisted of the remnant of a discarded buffalo robe tied round her  waist with a string of hide。  Yet the old squaw's meager anatomy was  wonderfully strong。  She pitched the lodge�察�packed the horses�察�and  did the hardest labor of the camp。  From morning till night she  bustled about the lodge�察�screaming like a screech´owl when anything  displeased her。  Then there was her brother�察�a ;medicine´man�察─�or  magician�察�equally gaunt and sinewy with herself。  His mouth spread  from ear to ear�察�and his appetite�察�as we had full occasion to learn�察 �was ravenous in proportion。  The other inmates of the lodge were a  young bride and bridegroom�察�the latter one of those idle�察�good´for  nothing fellows who infest an Indian village as well as more  civilized communities。  He was fit neither for hunting nor for war�察 �and one might infer as much from the stolid unmeaning expression of  his face。  The happy pair had just entered upon the honeymoon。  They  would stretch a buffalo robe upon poles�察�so as to protect them from  the fierce rays of the sun�察�and spreading beneath this rough canopy a  luxuriant couch of furs�察�would sit affectionately side by side for  half the day�察�though I could not discover that much conversation  passed between them。  Probably they had nothing to say�察�for an  Indian's supply of topics for conversation is far from being copious。   There were half a dozen children�察�too�察�playing and whooping about the  camp�察�shooting birds with little bows and arrows�察�or making miniature  lodges of sticks�察�as children of a different complexion build houses  of blocks。 A day passed�察�and Indians began rapidly to come in。  Parties of two  or three or more would ride up and silently seat themselves on the  grass。  The fourth day came at last�察�when about noon horsemen  suddenly appeared into view on the summit of the neighboring ridge。   They descended�察�and behind them followed a wild procession�察�hurrying  in haste and disorder down the hill and over the plain below�察�horses�察 �mules�察�and dogs�察�heavily burdened travaux�察�mounted warriors�察�squaws  walking amid the throng�察�and a host of children。  For a full half´ hour they continued to pour down�察�and keeping directly to the bend of  the stream�察�within a furlong of us�察�they soon assembled there�察�a dark  and confused throng�察�until�察�as if by magic�察�150 tall lodges sprung  up。  On a sudden the lonely plain was transformed into the site of a  miniature city。  Countless horses were soon grazing over the meadows  around us�察�and the whole prairie was animated by restless figures  careening on horseback�察�or sedately stalking in their long white  robes。  The Whirlwind was come at last�  �One question yet remained to  be answered�此 �Will he go to the war�察�in order that we�察�with so  respectable an escort�察�may pass over to the somewhat perilous  rendezvous at La Bonte's Camp�拭─�Still this remained in doubt。  Characteristic indecision perplexed  their councils。  Indians cannot act in large bodies。  Though their  object be of the highest importance�察�they cannot combine to attain it  by a series of connected efforts。  King Philip�察�Pontiac�察�and Tecumseh  all felt this to their cost。  The Ogallalla once had a war chief who  could control them�察�but he was dead�察�and now they were left to the  sway of their own unsteady impulses。 This Indian village and its inhabitants will hold a prominent place  in the rest of the narrative�察�and perhaps it may not be amiss to  glance for an instant at the savage people of which they form a part。   The Dakota ��I prefer this national designation to the unmeaning  French name�察�Sioux�� range over a vast territory�察�from the river St。  Peter's to the Rocky Mountains themselves。  They are divided into  several independent bands�察�united under no central government�察�and  acknowledge no common head。  The same language�察�usages�察�and  superstitions form the sole bond between them。  They do not unite  even in their wars。  The bands of the east fight the Ojibwas on the  Upper Lakes�察�those of the west make incessant war upon the Snake  Indians in the Rocky Mountains。  As the whole people is divided into  bands�察�so each band is divided into villages。  Each village has a  chief�察�who is honored and obeyed only so far as his personal  qualities may command respect and fear。  Sometimes he is a mere  nominal chief�察�sometimes his authority is little short of absolute�察 �and his fame and influence reach even beyond his own

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