the higher learning in america-及4何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
of a secure and protracted experience。 What underlies and has
brought on this bent in the temper of the civilized peoples is a
somewhat intricate question of institutional growth�察�and can not
be gone into here�察�but the gradual shifting of this
matter´of´fact outlook into the primacy among the ideals of
modern。 Christendom is sufficiently evident in point of fact�察�to
any attentive student of modern times。 Conceivably�察�there may
come an abrupt term to its paramount vogue�察�through some
precipitate sweep of circumstances�察�but it did not come in by
anything like the sudden intrusion of a new invention in ideals
after the fashion of a religious conversion nor by the
incursion of a hitherto alien element into the current scheme of
life�察�but rather by force of a gradual and unintended�察�scarcely
perceptible�察�shifting of emphasis between the several cultural
factors that conjointly go to make up the working scheme of
things。
Along with this shifting of matter´of´fact knowledge into the
foreground among the ideals of civilized life�察�there has also
gone on a similarly unpremeditated change in the attitude of
those persons and establishments that have to do with this
learning�察�as well as in the rating accorded them by the community
at large。 Again it is a matter of institutional growth�察�of
self´wrought changes in the scheme of use and wont�察�and here as
in other cases of institutional growth and displacement�察�the
changes have gone forward for the most part blindly�察�by impulse��
without much foreknowledge of any ulterior consequences to which
such a sequence of change might be said to tend。 It is only after
the new growth of use and wont has taken effect in an altered
range of principles and standards�察�that its direction and
ulterior consequences can be appreciated with any degree of
confidence。 But this development that has thrown up
matter´of´fact knowledge into its place of paramount value for
modern culture has in a peculiar degree been unintended and
unforeseen�察�the like applies to the case of the schools and the
personnel involved�察�and in a peculiar degree the drift and
bearing of these changes have also not been appreciated while
they have been going forward�察�doubtless because it has all been a
peculiarly unprecedented phenomenon and a wholly undesigned drift
of habituation。 History records nothing that is fairly
comparable。 No era in the historic past has set a pattern for
guidance in this matter�察�and the experience of none of the
peoples of history affords a clue by which to have judged
beforehand of the probable course and outcome of this
specifically modern and occidental phase of culture。
Some slight beginnings and excursions in the way of a
cultivation of matter´of´fact learning there may have been�察�now
and again�察�among the many shifting systems of esoteric lore that
have claimed attention here and there�察�early and late�察�and these
need by no means be accounted negligible。 But they have on the
whole come to nothing much better than broken excursions�察�as seen
from the point of view of the latterday higher learning�察�and they
have brought into bearing nothing appreciable in the way of
establishments designed without afterthought to further the
advance of disinterested knowledge。 Anything like a cultural era
that avowedly takes such a quest of knowledge as its chief and
distinctive characteristic is not known to history。 From this
isolated state of the case it follows�察�unfortunately�察�that this
modern phase is to be studied only in its own light�察�and since
the sequence of development has hitherto reached no secure
consummation or conclusion�察�there is also much room for
conflicting opinions as to its presumptive or legitimate outcome��
or even as to its present drift。
II
But notorious facts make this much plain�察�that civilized
mankind looks to this quest of matter´of´fact knowledge as its
most substantial asset and its most valued achievement�察 �in so
far as any consensus of appreciation or of aspirations is to be
found among civilized mankind�察�and there is no similar consensus
bearing on any other feature of that scheme of life that
characterizes modern civilization。 It is similarly beyond dispute
that men look to the modern system of schools and related
establishments of learning for the furtherance and conservation
of this intellectual enterprise。 And among the various items of
this equipment the modern university is�察�by tradition�察�more
closely identified with the quest of knowledge than any other。 It
stands in a unique and peculiarly intimate relation to this
intellectual enterprise。 At least such is the current
apprehension of the university's work。 The university is the only
accepted institution of the modern culture on which the quest of
knowledge unquestionably devolves�察�and the visible drift of
circumstances as well as of public sentiment runs also to making
this the only unquestioned duty incumbent on the university。
It is true�察�many other lines of work�察�and of endeavor。 that
may not fairly be called work�察�are undertaken by schools of
university grade�察�and also�察�many other schools that call
themselves ;universities; will have substantially nothing to do
with the higher learning。 But each and several of these other
lines of endeavor�察�into which the universities allow themselves
to be drawn�察�are open to question。 Their legitimacy remains an
open question in spite of the interested arguments of their
spokesmen�察�who advocate the partial submergence of the university
in such enterprises as professional training�察�undergraduate
instruction�察�supervision and guidance of。 the secondary school
system�察�edification of the unlearned by ;university extension;
and similar excursions into the field of public amusement��
training of secondary school teachers�察�encouragement of amateurs
by ;correspondence�察─�etc。 What and how much of these extraneous
activities the university should allow itself is a matter on
which there is no general agreement even among those whose
inclinations go far in that direction�察�but what is taken for
granted throughout all this advocacy of outlying detail is the
secure premise that the university is in the first place a
seminary of the higher learning�察�and that no school can make good
its pretensions to university standing except by proving its
fitness in this respect。��4*��
The conservation and advancement of the higher learning
involves two lines of work�察�distinct but closely bound together��
��a�� scientific and scholarly inquiry�察�and ��b�� the instruction of
students。��5*�� The former of these is primary and indispensable。
It is this work of intellectual enterprise that gives its
character to the university and marks it off from the lower
schools。 The work of teaching properly belongs in the university
only because and in so far as it incites and facilitates the
university man's work of inquiry�察 �and the extent to which such
teaching furthers the work of inquiry is scarcely to be
appreciated without a somewhat extended experience。 By and large��
there are but few and inconsequential exceptions to the rule that
teaching�察�as a concomitant of investigation�察�is distinctly
advantageous to the investigator�察�particularly in so far as his
work is of the nature of theoretical inquiry。 The instruction
necessarily involved in university work�察�therefore�察�is only such
as can readily be combined with the work of inquiry�察�at the same
time that it goes directly to further the higher learning in that
it trains the incoming generation of scholars and scientists for
the further pursuit of knowledge。 Training for other purposes is
necessarily of a different kind and is best done elsewhere�察�and
it does not become university work by calling it so and imposing
its burden on the men and equipment whose only concern should be
the higher learning。
University teaching�察�having a particular and special purpose
the pursuit of knowledge it has also a particular and
special character�察�such as to differentiate it from other
teaching and at the same time leave it relatively ineffective for
other purposes。 Its aim is to equip the student for the work of
inquiry�察�not to give him facility in that conduct of affairs that
turns such knowledge to ;practical account。; Hence the
instruction that falls legitimately under the hand of the
university man is necessarily subsidiary and incidental to the
work of inquiry�察�and it can effectually be carried on only by
such a teacher as is himself occupied with the scrutiny of what
knowledge is already in hand and with pushing the inquiry to
further gains。 And it can be carried on by such a teacher only by
drawing his students into his own work of inquiry。 The student's
relation to his teacher necessarily becomes that of an apprentice
to his master�察�rather than that of a pupil to his schoolmaster。
A university is a body of mature scholars and scientists�察�the
;faculty�察─ �with whatever plant and other equipment may
incidentally serve as appliances for their work in any given
case。 The necessary material equipment may under modern
conditions be very considerable�察�as may also the number of
care´takers�察�assistants�察�etc。�察�but all that is not the
university�察�but merely its equipment。 And the university man's
work is the pursui