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the higher learning in america-及4何蛍

弌傍�� the higher learning in america 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






of a secure and protracted experience。 What underlies and has



brought on this bent in the temper of the civilized peoples is a



somewhat intricate question of institutional growth�察�and can not



be gone into here�察�but the gradual shifting of this



matter´of´fact outlook into the primacy among the ideals of



modern。 Christendom is sufficiently evident in point of fact�察�to



any attentive student of modern times。 Conceivably�察�there may



come an abrupt term to its paramount vogue�察�through some



precipitate sweep of circumstances�察�but it did not come in by



anything like the sudden intrusion of a new invention in ideals



 after the fashion of a religious conversion nor by the



incursion of a hitherto alien element into the current scheme of



life�察�but rather by force of a gradual and unintended�察�scarcely



perceptible�察�shifting of emphasis between the several cultural



factors that conjointly go to make up the working scheme of



things。



    Along with this shifting of matter´of´fact knowledge into the



foreground among the ideals of civilized life�察�there has also



gone on a similarly unpremeditated change in the attitude of



those persons and establishments that have to do with this



learning�察�as well as in the rating accorded them by the community



at large。 Again it is a matter of institutional growth�察�of



self´wrought changes in the scheme of use and wont�察�and here as



in other cases of institutional growth and displacement�察�the



changes have gone forward for the most part blindly�察�by impulse��



without much foreknowledge of any ulterior consequences to which



such a sequence of change might be said to tend。 It is only after



the new growth of use and wont has taken effect in an altered



range of principles and standards�察�that its direction and



ulterior consequences can be appreciated with any degree of



confidence。 But this development that has thrown up



matter´of´fact knowledge into its place of paramount value for



modern culture has in a peculiar degree been unintended and



unforeseen�察�the like applies to the case of the schools and the



personnel involved�察�and in a peculiar degree the drift and



bearing of these changes have also not been appreciated while



they have been going forward�察�doubtless because it has all been a



peculiarly unprecedented phenomenon and a wholly undesigned drift



of habituation。 History records nothing that is fairly



comparable。 No era in the historic past has set a pattern for



guidance in this matter�察�and the experience of none of the



peoples of history affords a clue by which to have judged



beforehand of the probable course and outcome of this



specifically modern and occidental phase of culture。



    Some slight beginnings and excursions in the way of a



cultivation of matter´of´fact learning there may have been�察�now



and again�察�among the many shifting systems of esoteric lore that



have claimed attention here and there�察�early and late�察�and these



need by no means be accounted negligible。 But they have on the



whole come to nothing much better than broken excursions�察�as seen



from the point of view of the latterday higher learning�察�and they



have brought into bearing nothing appreciable in the way of



establishments designed without afterthought to further the



advance of disinterested knowledge。 Anything like a cultural era



that avowedly takes such a quest of knowledge as its chief and



distinctive characteristic is not known to history。 From this



isolated state of the case it follows�察�unfortunately�察�that this



modern phase is to be studied only in its own light�察�and since



the sequence of development has hitherto reached no secure



consummation or conclusion�察�there is also much room for



conflicting opinions as to its presumptive or legitimate outcome��



or even as to its present drift。







                                II







    But notorious facts make this much plain�察�that civilized



mankind looks to this quest of matter´of´fact knowledge as its



most substantial asset and its most valued achievement�察 �in so



far as any consensus of appreciation or of aspirations is to be



found among civilized mankind�察�and there is no similar consensus



bearing on any other feature of that scheme of life that



characterizes modern civilization。 It is similarly beyond dispute



that men look to the modern system of schools and related



establishments of learning for the furtherance and conservation



of this intellectual enterprise。 And among the various items of



this equipment the modern university is�察�by tradition�察�more



closely identified with the quest of knowledge than any other。 It



stands in a unique and peculiarly intimate relation to this



intellectual enterprise。 At least such is the current



apprehension of the university's work。 The university is the only



accepted institution of the modern culture on which the quest of



knowledge unquestionably devolves�察�and the visible drift of



circumstances as well as of public sentiment runs also to making



this the only unquestioned duty incumbent on the university。



    It is true�察�many other lines of work�察�and of endeavor。 that



may not fairly be called work�察�are undertaken by schools of



university grade�察�and also�察�many other schools that call



themselves ;universities; will have substantially nothing to do



with the higher learning。 But each and several of these other



lines of endeavor�察�into which the universities allow themselves



to be drawn�察�are open to question。 Their legitimacy remains an



open question in spite of the interested arguments of their



spokesmen�察�who advocate the partial submergence of the university



in such enterprises as professional training�察�undergraduate



instruction�察�supervision and guidance of。 the secondary school



system�察�edification of the unlearned by ;university extension;



and similar excursions into the field of public amusement��



training of secondary school teachers�察�encouragement of amateurs



by ;correspondence�察─�etc。 What and how much of these extraneous



activities the university should allow itself is a matter on



which there is no general agreement even among those whose



inclinations go far in that direction�察�but what is taken for



granted throughout all this advocacy of outlying detail is the



secure premise that the university is in the first place a



seminary of the higher learning�察�and that no school can make good



its pretensions to university standing except by proving its



fitness in this respect。��4*��



    The conservation and advancement of the higher learning



involves two lines of work�察�distinct but closely bound together��



��a�� scientific and scholarly inquiry�察�and ��b�� the instruction of



students。��5*�� The former of these is primary and indispensable。



It is this work of intellectual enterprise that gives its



character to the university and marks it off from the lower



schools。 The work of teaching properly belongs in the university



only because and in so far as it incites and facilitates the



university man's work of inquiry�察 �and the extent to which such



teaching furthers the work of inquiry is scarcely to be



appreciated without a somewhat extended experience。 By and large��



there are but few and inconsequential exceptions to the rule that



teaching�察�as a concomitant of investigation�察�is distinctly



advantageous to the investigator�察�particularly in so far as his



work is of the nature of theoretical inquiry。 The instruction



necessarily involved in university work�察�therefore�察�is only such



as can readily be combined with the work of inquiry�察�at the same



time that it goes directly to further the higher learning in that



it trains the incoming generation of scholars and scientists for



the further pursuit of knowledge。 Training for other purposes is



necessarily of a different kind and is best done elsewhere�察�and



it does not become university work by calling it so and imposing



its burden on the men and equipment whose only concern should be



the higher learning。



    University teaching�察�having a particular and special purpose



 the pursuit of knowledge  it has also a particular and



special character�察�such as to differentiate it from other



teaching and at the same time leave it relatively ineffective for



other purposes。 Its aim is to equip the student for the work of



inquiry�察�not to give him facility in that conduct of affairs that



turns such knowledge to ;practical account。; Hence the



instruction that falls legitimately under the hand of the



university man is necessarily subsidiary and incidental to the



work of inquiry�察�and it can effectually be carried on only by



such a teacher as is himself occupied with the scrutiny of what



knowledge is already in hand and with pushing the inquiry to



further gains。 And it can be carried on by such a teacher only by



drawing his students into his own work of inquiry。 The student's



relation to his teacher necessarily becomes that of an apprentice



to his master�察�rather than that of a pupil to his schoolmaster。



    A university is a body of mature scholars and scientists�察�the



;faculty�察─ �with whatever plant and other equipment may



incidentally serve as appliances for their work in any given



case。 The necessary material equipment may under modern



conditions be very considerable�察�as may also the number of



care´takers�察�assistants�察�etc。�察�but all that is not the



university�察�but merely its equipment。 And the university man's



work is the pursui

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