worldly ways and byways(弊没岻揃)-及7何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
delighted spouse。
Do these two stories need any comment�拭 �Let our sisters and their
friends think twice before they make themselves irrevocably wheels in a
machine whose working is unknown to them�察�lest they be torn to pieces as
it moves。 Having the good luck to be born in the ;paradise of women�察─�let
them beware how they leave it�察�charm the serpent never so wisely�察�for they
may find themselves�察�like the Peri�察�outside the gate。
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CHAPTER 6 ´ The Complacency of
Mediocrity
FULL as small intellects are of queer kinks�察�unexplained turnings and
groundless likes and dislikes�察 �the bland contentment that buoys up the
incompetent is the most difficult of all vagaries to account for。 Rarely do
twenty´four hours pass without examples of this exasperating weakness
appearing on the surface of those shallows that commonplace people so
naively call ;their minds。;
What one would expect is extreme modesty�察�in the half´educated or the
ignorant�察�and self´approbation higher up in the scale�察�where it might more
reasonably dwell。 Experience�察�however�察�teaches that exactly the opposite
is the case among those who have achieved success。
The accidents of a life turned by chance out of the beaten tracks�察�have
thrown me at times into acquaintanceship with some of the greater lights
of the last thirty years。 And not only have they been�察 �as a rule�察 �most
unassuming men and women�察�but in the majority of cases positively self´
depreciatory�察�doubting of themselves and their talents�察�constantly aiming
at greater perfection in their art or a higher development of their powers�察�
never contented with what they have achieved�察�beyond the idea that it has
been another step toward their goal。 Knowing this�察�it is always a shock on
meeting the mediocre people who form such a discouraging majority in
any society�察�to discover that they are all so pleased with themselves�察�their
achievements�察 �their place in the world�察 �and their own ability and
discernment� �
Who has not sat chafing in silence while Mediocrity�察 �in a white
waistcoat and jangling fobs�察 �occupied the after´dinner hour in imparting
second´hand information as his personal views on literature and art�拭�Can
you not hear him saying once again�此 �I don't pretend to know anything
about art and all that sort of thing�察 �you know�察 �but when I go to an
exhibition I can always pick out the best pictures at a glance。 Sort of a way
I have�察�and I never make mistakes�察�you know。;
Then go and watch�察�as I have�察�Henri Rochefort as he laboriously forms
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the opinions that are to appear later in one of his ;SALONS�察─�realizing the
while that he is FACILE PRINCEPS among the art critics of his day�察�that
with a line he can make or mar a reputation and by a word draw the
admiring crowd around an unknown canvas。 While Rochefort toils and
ponders and hesitates�察 �do you suppose a doubt as to his own astuteness
ever dims the self´ complacency of White Waistcoat�拭�Never� �
There lies the strength of the feeble´minded。 By a special dispensation
of Providence�察�they can never see but one side of a subject�察�so are always
convinced that they are right�察 �and from the height of their contentment�察�
look down on those who chance to differ with them。
A lady who has gathered into her dainty salons the fruit of many years'
careful study and tireless ;weeding; will ask anxiously if you are quite
sure you like the effect of her latest acquisition ´ some eighteenth´century
statuette or screen ��flotsam�察 �probably�察 �from the great shipwreck of
Versailles���察 �and listen earnestly to your verdict。 The good soul who has
just furnished her house by contract�察 �with the latest ;Louis Fourteenth
Street; productions�察�conducts you complacently through her chambers of
horrors�察 �wreathed in tranquil smiles�察 �born of ignorance and that smug
assurance granted only to the ´ small。
When a small intellect goes in for cultivating itself and improving its
mind�察�you realize what the poet meant in asserting that a little learning was
a dangerous thing。 For Mediocrity is apt�察 �when it dines out�察 �to get up a
subject beforehand�察�and announce to an astonished circle�察�as quite new and
personal discoveries�察 �that the Renaissance was introduced into France
from Italy�察�or that Columbus in his day made important ;finds。;
When the incompetent advance another step and write or paint ´ which�察�
alas� �is only too frequent ´ the world of art and literature is flooded with
their productions。 When White Waistcoat�察�for example�察�takes to painting�察�
late in life�察�and comes to you�察�canvas in hand�察�for criticism ��read praise���察�
he is apt to remark modestly�此�
;Corot never painted until he was fifty�察�and I am only forty´eight。 So I
feel I should not let myself be discouraged。;
The problem of life is said to be the finding of a happiness that is not
enjoyed at the expense of others�察 �and surely this class have solved that
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Sphinx's riddle�察 �for they float through their days in a dream of
complacency disturbed neither by corroding doubt nor harassed by
jealousies。
Whole families of feeble´minded people�察�on the strength of an ancestor
who achieved distinction a hundred years ago�察 �live in constant
thanksgiving that they ;are not as other men。; None of the great man's
descendants have done anything to be particularly proud of since their
remote progenitor signed the Declaration of Independence or governed a
colony。 They have vegetated in small provincial cities and inter´married
into other equally fortunate families�察 �but the sense of superiority is ever
present to sustain them�察 �under straitened circumstances and diminishing
prestige。 The world may move on around them�察�but they never advance。
Why should they�拭�They have reached perfection。 The brains and enterprise
that have revolutionized our age knock in vain at their doors。 They belong
to that vast ;majority that is always in the wrong�察─�being so pleased with
themselves�察 �their ways�察 �and their feeble little lines of thought�察 �that any
change or advancement gives their system a shock。
A painter I know was once importuned for a sketch by a lady of this
class。 After many delays and renewed demands he presented her one day�察�
when she and some friends were visiting his studio�察 �with a delightful
open´air study simply framed。 She seemed confused at the offering�察�to his
astonishment�察 �as she had not lacked APLOMB in asking for the sketch。
After much blushing and fumbling she succeeded in getting the painting
loose�察�and handing back the frame�察�remarked�此�
;I will take the painting�察 �but you must keep the frame。 My husband
would never allow me to accept anything of value from you� ─ � and smiled
on the speechless painter�察�doubtless charmed with her own tact。
Complacent people are the same drag on a society that a brake would
be to a coach going up hill。 They are the ;eternal negative; and would
extinguish�察�if they could�察�any light stronger than that to which their weak
eyes have been accustomed。 They look with astonishment and distrust at
any one trying to break away from their tiresome old ways and habits�察�and
wonder why all the world is not as pleased with their personalities as they
are themselves�察�suggesting�察�if you are willing to waste your time listening
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to their twaddle�察�that there is something radically wrong in any innovation�察�
that both ;Church and State; will be imperilled if things are altered。 No
blight�察�no mildew is more fatal to a plant than the ;complacent; are to the
world。 They resent any progress and are offended if you mention before
them any new standards or points of view。 ;What has been good enough
for us and our parents should certainly be satisfactory to the younger
generations。; It seems to the contented like pure presumption on the part
of their acquaintances to wander after strange gods�察�in the shape of new
ideals�察 �higher standards of culture�察 �or a perfected refinement of
surroundings。
We are perhaps wrong to pity complacent people。 It is for another class
our sympathy should be kept�察�for those who cannot refrain from doubting
of themselves and the value of their work ´ those unfortunate gifted and
artistic spirits who descend too often the VIA DOLOROSA of discontent
and despair�察 �who have a higher ideal than their neighbors�察 �and�察 �in
struggling after an unattainable perfection�察�fall by the wayside。
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