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technology are imported to the Arab regions�察�very little of it is internalized or 
supplanted by Arab innovations。 Between 1995 and 1996�察�as many as 25 percent of the 
university graduates produced in the Arab world immigrated to some Western country。 
There are just 18 computers per 1��000 people in the Arab region today�察�compared with 
the global average of 78。3 per 1��000�察�and only 1。6 percent of the Arab population 
has Internet access。 While Arabs represent almost 5 percent of the world population�察�
the report said�察�they produce only 1 percent of the books published�察�and an unusually 
high percentage of those are religious books´over triple the world average。 Of the 
88 million unemployed males between fifteen and twenty´four worldwide�察�almost 26 
percent are in the Middle East and North Africa�察�according to an International Labor 
Organization study ��Associated Press�察�December 26�察�2004��。 
The same study said the total population of Arab countries quadrupled in the past 
fifty years�察�to almost 300 million�察�with 37。5 percent under fifteen�察�and 3 million 
coming onto the job market every year。 But the good jobs are not being produced at 
home�察�because the environment of openness required to attract international 


investment and stimulate local innovation is all too rare in the Arab´Muslim world 
today。 That virtuous cycle of universities spinning off people and ideas�察�and then 
those people 
399 
and ideas getting funded and creating new jobs�察�simply does not exist there。 Theodore 
Dalrymple is a physician and psychiatrist who practices in England and writes a column 
for the London Spectator。 He wrote an essay in City journal�察�the urban policy magazine 
��Spring 2004���察�about what he learned from his contacts with Muslim youth in British 
prisons。 Dalrymple noted that most schools of Islam today treat the Qu'ran as a 
divinely inspired text that is not open to any literary criticism or creative 
reinterpretation。 It is a sacred book to be memorized�察�not adapted to the demands 
and opportunities of modern life。 But without a culture that encourages�察�and creates 
space for�察�such creative reinterpretation�察�critical thought and original thinking 
tend to whither。 This may explain why so few world´class scientific papers cited by 
other scholars come out of the Arab´Muslim universities。 
If the West had made Shakespeare ;the sole object of our study and the sole guide 
of our lives�察─�said Dalrymple�察 �we would soon enough fall into backwardness and 
stagnation。 And the problem is that so many Muslims want both stagnation and power�此�
they want a return to the perfection of the seventh century and to dominate the 
twenty´first�察�as they believe is the birthright of their doctrine�察�the last testament 
of God to man。 If they were content to exist in a seventh´century backwater�察�secure 
in a quietist philosophy�察�there would be no problem for them or us�察�their problem�察�
and ours�察�is that they want the power that free inquiry confers�察�without either the 
free inquiry or the philosophy and institutions that guarantee that free inquiry。 
They are faced with a dilemma�此�either they abandon their cherished religion�察�or they 
remain forever in the rear of human technical advance。 Neither alternative is very 
appealing�察�and the tension between their desire for power and success in the modern 
world on the one hand�察�and their desire not to abandon their religion on the other�察�
is resolvable for some only by exploding themselves as bombs。 People grow angry when 
faced with an intractable dilemma�察�they lash out。; 
Indeed�察�talk to young Arabs and Muslims anywhere�察�and this cognitive dissonance and 
the word ;humiliation; always come up very quickly in conversation。 It was revealing 
that when Mahathir Mohammed made his October 16�察�2003�察�farewell speech as prime 
minister of Malaysia at an Islamic summit he was hosting in his own country�察�he built 
his remarks 
400 
to his fellow Muslim leaders around the question of why their civilization had become 
so humiliated´a term he used five times。 ;I will not enumerate the instances of our 
humiliation�察─�said Mahathir。 ;Our only reaction is to become more and more angry。 
Angry people cannot think properly。 There is a feeling of hopelessness among the 
Muslim countries and their people。 They feel they can do nothing right。 。 。; 
This humiliation is the key。 It has always been my view that terrorism is not spawned 
by the poverty of money。 It is spawned by the poverty of dignity。 Humiliation is the 
most underestimated force in international relations and in human relations。 It is 


when people or nations are humiliated that they really lash out and engage in extreme 
violence。 When you take the economic and political backwardness of much of the 
Arab´Muslim world today�察�add its past grandeur and self´image of religious 
superiority�察�and combine it with the discrimination and alienation these Arab´Muslim 
males face when they leave home and move to Europe�察�or when they grow up in Europe�察�
you have one powerful cocktail of rage。 As my friend the Egyptian playwright Ali Salem 
said of the 9/11 hijackers�察�they ;are walking the streets of life�察�searching for tall 
buildings´for towers to bring down�察�because they are not able to be tall like them。; 
I fear that this sense of frustration that feeds recruits to bin Laden may get worse 
before it gets better。 In the old days�察�leaders could count on walls and mountains 
and valleys to obstruct their people's view and keep them ignorant and passive about 
where they stood in comparison to others。 You could see only to the next village。 
But as the world gets flatter�察�people can see for miles and miles。 
In the flat world you get your humiliation dishedup toyou fiber´optically。 I stumbled 
across a fascinating example of this involving bin Laden himself。 On January 4�察�2004�察�
bin Laden issued one of his taped messages through al´Jazeera�察�the satellite 
television network based in Qatar。 On March 7�察�the Web site of the Islamic Studies 
and Research Center published the entire text。 One paragraph jumped out at me。 It 
is in the middle of a section in which bin Laden is discussing the various evils of 
Arab rulers�察�particularly the Saudi ruling family。 
;Thus�察�the situation of all Arab countries suffers from great deterioration in all 
walks of life�察�in religious and worldly matters�察─�says bin Laden。 

;It is enough to know that the economy of all Arab countries is weaker than the economy 
of one country that had once been part of our ��Islamic�А�world when we used to truly 
adhere to Islam。 That country is the lost Andalusia。 Spain is an infidel country�察�
but its economy is stronger than our economy because the ruler there is accountable。 
In our countries�察�there is no accountability or punishment�察�but there is only 
obedience to the rulers and prayers of long life for them。; 
The hair on my arms stood up when I read that。 Why�拭�Because what bin Laden was referring 
to was the first Arab Human Development Report�察�which came out in July 2002�察�well 
after he had been evicted from Afghanistan and was probably hiding out in a cave 
somewhere。 The Arab authors of the report wanted to grab the attention of the Arab 
world as to how far behind it had fallen。 So they looked for a country that had a 
GDP slightly more than that of all twenty´two Arab states combined。 When they ran 
down the tables�察�the country that fit that bill perfectly was Spain。 It could have 
been Norway or Italy�察�but Spain happened to have a GDP just slightly larger than all 
the Arab states together。 Somehow�察�bin Laden heard or read about this first Arab Human 
Development Report from his cave。 For all I know�察�he may have read my own column about 
it�察�which was thefirst to highlight the report and stressedthe comparison withSpain。 
Or maybe he got it off the Internet。 The report was downloaded from the Internet some 
1 million times。 So even though he was off in a cave somewhere�察�he could still get 
this report�察�and its humiliating conclusion�察�shoved right in his face´negatively 
comparing the Arab states to Spain�察�no less� �And when he heard that comparison�察�


wherever he was hiding�察�bin Laden took it as an insult�察�as a humiliation´the notion 
that Christian Spain�察�a country that was once controlled by Muslims�察�had a greater 
GDP today than all the Arab states combined。 The authors of this report were themselves 
Arabs and Muslims�察�they were not trying to humiliate anyone´but that was how bin Laden 
interpreted it。 And I am certain he got this dose of humiliation over a modem at 56K。 
They may even have broadband now in Tora Bora。 
And having gotten his dose of humiliation this way�察�bin Laden and his emulators have 
learned to give it right back in the same coin。 Want to understand why the 
Islamo´Leninists behead Americans in Iraq and 
402 
Saudi Arabia and then distribute pictures on the Internet with the bloody head of 
the body resting on the headless corpse�拭�It is because there is no more humiliating 
form of execution than chopping off someone's head。 It is a way of showing utter 
contempt for that person and his or her physical being。 It is no accident that the 
groups in Iraq who beheaded Americans dressed them first in the same orange jumpsuits 
that al´Qaeda prisoners in Guantanamo Bay are forced to wear。 They had to learn about 
those jumpsuits either over the Internet or satellite TV。 But it amazes me that in 
the middle of the Iraq war they were able to have the exact same jumpsuits made in 
Iraq to dress their prisoners in。 You humiliate me�察�I humiliate you。 And what do you 
suppose terrorist leader Abu Musab al´Zarqawi said in his audiotape released on 
September 11�察�2004�察�the third anniversary of 9/11�拭�He said�察 �The holy warriors made 
the international coalition taste humiliation 。 。 。 lessons from which they are still 
burning。; The tape was titled ;Where Is the Honor�拭─�
As I said�察�however�察�this frustration and humiliation is not confined to the Islamist 
fringes。 The reason why the Islamo´Leninists have become the most energized and 
pronounced opponents of globalization/ Americanization and the biggest threat to the 
flattening of the world today is not simply their e

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