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memoirs of carwin the biloquist-及7何蛍

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devout friar expatiated on the miraculous evidences of his religion�察�and�察�in a moment of enthusiasm�察�appealed to San Lorenzo�察�whose martyrdom was displayed before us。  No sooner was the appeal made than the saint�察�obsequious to the summons�察�whispered his responses from the shrine�察�and commanded the heretic to tremble and believe。  This event was reported to the convent。  With whatever reluctance�察�I could not refuse my testimony to its truth�察�and its influence on my faith was clearly shewn in my subsequent conduct。

A lady of rank�察�in Seville�察�who had been guilty of many unauthorized indulgences�察�was�察�at last�察�awakened to remorse�察�by a voice from Heaven�察�which she imagined had commanded her to expiate her sins by an abstinence from all food for thirty days。  Her friends found it impossible to outroot this persuasion�察�or to overcome her resolution even by force。  I chanced to be one in a numerous company where she was present。  This fatal illusion was mentioned�察�and an opportunity afforded to the lady of defending her scheme。  At a pause in the discourse�察�a voice was heard from the ceiling�察�which confirmed the truth of her tale�察�but�察�at the same time revoked the command�察�and�察�in consideration of her faith�察�pronounced her absolution。  Satisfied with this proof�察�the auditors dismissed their unbelief�察�and the lady consented to eat。

In the course of a copious correspondence with Ludlow�察�the observations I had collected were given。  A sentiment�察�which I can hardly describe�察�induced me to be silent on all adventures connected with my bivocal projects。  On other topics�察�I wrote fully�察�and without restraint。  I painted�察�in vivid hues�察�the scenes with which I was daily conversant�察�and pursued�察�fearlessly�察�every speculation on religion and government that occurred。  This spirit was encouraged by Ludloe�察�who failed not to comment on my narrative�察�and multiply deductions from my principles。

He taught me to ascribe the evils that infest society to the errors of opinion。  The absurd and unequal distribution of power and property gave birth to poverty and riches�察�and these were the sources of luxury and crimes。  These positions were readily admitted�察�but the remedy for these ills�察�the means of rectifying these errors were not easily discovered。  We have been inclined to impute them to inherent defects in the moral constitution of men�此�that oppression and tyranny grow up by a sort of natural necessity�察�and that they will perish only when the human species is extinct。 Ludloe laboured to prove that this was�察�by no means�察�the case�此�that man is the creature of circumstances�此 �that he is capable of endless improvement�此 �that his progress has been stopped by the artificial impediment of government�此 �that by the removal of this�察�the fondest dreams of imagination will be realized。

From detailing and accounting for the evils which exist under our present institutions�察�he usually proceeded to delineate some scheme of Utopian felicity�察�where the empire of reason should supplant that of force�此 �where justice should be universally understood and practised�察�where the interest of the whole and of the individual should be seen by all to be the same�察�where the public good should be the scope of all activity�察�where the tasks of all should be the same�察�and the means of subsistence equally distributed。

No one could contemplate his pictures without rapture。  By their comprehensiveness and amplitude they filled the imagination。 I was unwilling to believe that in no region of the world�察�or at no period could these ideas be realized。  It was plain that the nations of Europe were tending to greater depravity�察�and would be the prey of perpetual vicissitude。  All individual attempts at their reformation would be fruitless。  He therefore who desired the diffusion of right principles�察�to make a just system be adopted by a whole community�察�must pursue some extraordinary method。

In this state of mind I recollected my native country�察�where a few colonists from Britain had sown the germe of populous and mighty empires。  Attended�察�as they were�察�into their new abode�察�by all their prejudices�察�yet such had been the influence of new circumstances�察�of consulting for their own happiness�察�of adopting simple forms of government�察�and excluding nobles and kings from their system�察�that they enjoyed a degree of happiness far superior to their parent state。

To conquer the prejudices and change the habits of millions�察�are impossible。  The human mind�察�exposed to social influences�察�inflexibly adheres to the direction that is given to it�察�but for the same reason why men�察�who begin in error will continue�察�those who commence in truth�察�may be expected to persist。  Habit and example will operate with equal force in both instances。

Let a few�察�sufficiently enlightened and disinterested�察�take up their abode in some unvisited region。  Let their social scheme be founded in equity�察�and how small soever their original number may be�察�their growth into a nation is inevitable。  Among other effects of national justice�察�was to be ranked the swift increase of numbers。  Exempt from servile obligations and perverse habits�察�endowed with property�察�wisdom�察�and health。  Hundreds will expand�察�with inconceivable rapidity into thousands and thousands�察�into millions�察�and a new race�察�tutored in truth�察�may�察�in a few centuries�察�overflow the habitable world。

Such were the visions of youth�  �I could not banish them from my mind。  I knew them to be crude�察�but believed that deliberation would bestow upon them solidity and shape。  Meanwhile I imparted them to Ludloe。



Chapter VI。


In answer to the reveries and speculations which I sent to him respecting this subject�察�Ludloe informed me�察�that they had led his mind into a new sphere of meditation。  He had long and deeply considered in what way he might essentially promote my happiness。 He had entertained a faint hope that I would one day be qualified for a station like that to which he himself had been advanced。 This post required an elevation and stability of views which human beings seldom reach�察�and which could be attained by me only by a long series of heroic labours。  Hitherto every new stage in my intellectual progress had added vigour to his hopes�察�and he cherished a stronger belief than formerly that my career would terminate auspiciously。  This�察�however�察�was necessarily distant。 Many preliminaries must first be settled�察�many arduous accomplishments be first obtained�察�and my virtue be subjected to severe trials。  At present it was not in his power to be more explicit�察�but if my reflections suggested no better plan�察�he advised me to settle my affairs in Spain�察�and return to him immediately。  My knowledge of this country would be of the highest use�察�on the supposition of my ultimately arriving at the honours to which he had alluded�察�and some of these preparatory measures could be taken only with his assistance�察�and in his company。

This intimation was eagerly obeyed�察�and�察�in a short time�察�I arrived at Dublin。  Meanwhile my mind had copious occupation in commenting on my friend's letter。  This scheme�察�whatever it was�察�seemed to be suggested by my mention of a plan of colonization�察�and my preference of that mode of producing extensive and permanent effects on the condition of mankind。  It was easy therefore to conjecture that this mode had been pursued under some mysterious modifications and conditions。

It had always excited my wonder that so obvious an expedient had been overlooked。  The globe which we inhabit was very imperfectly known。  The regions and nations unexplored�察�it was reasonable to believe�察�surpassed in extent�察�and perhaps in populousness�察�those with which we were familiar。  The order of Jesuits had furnished an example of all the errors and excellencies of such a scheme。  Their plan was founded on erroneous notions of religion and policy�察�and they had absurdly chosen a scene* within reach of the injustice and ambition of an European tyrant。

It was wise and easy to profit by their example。  Resting on the two props of fidelity and zeal�察�an association might exist for ages in the heart of Europe�察�whose influence might be felt�察�and might be boundless�察�in some region of the southern hemisphere�察�and by whom a moral and political structure might be raised�察�the growth of pure wisdom�察�and totally unlike those fragments of Roman and Gothic barbarism�察�which cover the face of what are called the civilized nations。  The belief now rose in my mind that some such scheme had actually been prosecuted�察�and that Ludloe was a coadjutor。  On this supposition�察�the caution with which he approached to his point�察�the arduous probation which a candidate for a part on this stage must undergo�察�and the rigours of that test by which his fortitude and virtue must be tried�察�were easily explained。  I was too deeply imbued with veneration for the effects of such schemes�察�and too sanguine in my confidence in the rectitude of Ludloe�察�to refuse my concurrence in any scheme by which my qualifications might at length be raised to a due point。

Our interview was frank and affectionate。  I found him situated just as formerly。  His aspect�察�manners�察�and deportment were the same。  I entered once more on my former mode of life�察�but our intercourse became more frequent。  We constantly breakfasted together�察�and our conversation was usually prolonged through half the morning。

For a time our topics were general。  I thought proper to leave to him the introduction of more interesting themes�此 �this�察�however�察�he betrayed no inclination to do。  His reserve excited some surprise�察�and I began to suspect that whatever design he had formed with regard to me�察�had been laid aside。  To ascertain this question�察�I ventured�察�at length�察�to recall his attention to the subject of his last letter�察�and to enquire whether subsequent reflection had made any change in his views。

He said that his views were too momentous to be hastily taken up�察�or hastily dismissed�察�the station�察�my attainment of which depended wholly on myself�察�was high above vulgar heads�察�and was to be gained by years of solicitude and labour。  This�察�at least�察�was true with regard to minds ordinarily constituted�察�I�察�perhaps�察�deserved to be regarded as an exception�察�and might be able to accomplish in a few months that for which ot

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