the faith of men(繁断議佚販)-及6何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
to business�察�of which I have spoken and whereof thou knowest nothing。
Go�察 �thou son of a thousand fools�察 �and drink of the hooch that Neewak
brews in his igloo�察�and thank thy gods that thou hast a white man's wisdom
to make soft the bed thou liest in。 Go� �and when thou hast drunken�察�return
with the taste still on thy lips�察�that I may know。'
;And two days after�察�Neewak sent greeting and invitation to his igloo。
Moosu went�察�but I sat alone�察�with the song of the still in my ears�察�and the
air thick with the shaman's tobacco�察�for trade was slack that night�察�and no
one dropped in but Angeit�察�a young hunter that had faith in me。 Later�察�
Moosu came back�察�his speech thick with chuckling and his eyes wrinkling
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with laughter。
;'Thou art a great man��' he said。 'Thou art a great man�察�O master�察�and
because of thy greatness thou wilt not condemn Moosu�察�thy servant�察�who
ofttimes doubts and cannot be made to understand。'
;'And wherefore now��' I demanded。 'Hast thou drunk overmuch�拭�
And are they sleeping sound in the igloo of Neewak�察�the shaman��'
;'Nay�察�they are angered and sore of body�察�and Chief Tummasook has
thrust his thumbs in the throat of Neewak�察�and sworn by the bones of his
ancestors to look upon his face no more。 For behold� �I went to the igloo�察�
and the brew simmered and bubbled�察�and the steam journeyed through the
gooseneck even as thy steam�察�and even as thine it became water where it
met the ice�察�and dropped into the pot at the far end。 And Neewak gave us
to drink�察�and lo�察�it was not like thine�察�for there was no bite to the tongue
nor tingling to the eyeballs�察�and of a truth it was water。 So we drank�察�and
we drank overmuch�察 �yet did we sit with cold hearts and solemn。 And
Neewak was perplexed and a cloud came on his brow。 And he took
Tummasook and Ipsukuk alone of all the company and set them apart�察�and
bade them drink and drink and drink。 And they drank and drank and
drank�察 �and yet sat solemn and cold�察 �till Tummasook arose in wrath and
demanded back the furs and the tea he had paid。 And Ipsukuk raised her
voice�察�thin and angry。 And the company demanded back what they had
given�察�and there was a great commotion。'
;'Does the son of a dog deem me a whale��' demanded Tummasook�察�
shoving back the skin flap and standing erect�察�his face black and his brows
angry。 'Wherefore I am filled�察�like a fish´bladder�察�to bursting�察�till I can
scarce walk�察 �what of the weight within me。 Lalah� �I have drunken as
never before�察�yet are my eyes clear�察�my knees strong�察�my hand steady。'
;'The shaman cannot send us to sleep with the gods��' the people
complained�察 �stringing in and joining us�察 �'and only in thy igloo may the
thing be done。'
;So I laughed to myself as I passed the hooch around and the guests
made merry。 For in the flour I had traded to Neewak I had mixed much
soda that I had got from the woman Ipsukuk。 So how could his brew
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ferment when the soda kept it sweet�拭 �Or his hooch be hooch when it
would not sour�拭�
;After that our wealth flowed in without let or hindrance。 Furs we
had without number�察�and the fancy´work of the women�察�all of the chief's
tea�察�and no end of meat。 One day Moosu retold for my benefit�察�and sadly
mangled�察�the story of Joseph in Egypt�察�but from it I got an idea�察�and soon I
had half the tribe at work building me great meat caches。 And of all they
hunted I got the lion's share and stored it away。 Nor was Moosu idle。
He made himself a pack of cards from birch bark�察�and taught Neewak the
way to play seven´up。 He also inveigled the father of Tukeliketa into the
game。 And one day he married the maiden�察�and the next day he moved
into the shaman's house�察�which was the finest in the village。 The fall of
Neewak was complete�察 �for he lost all his possessions�察 �his walrus´ hide
drums�察 �his incantation toolseverything。 And in the end he became a
hewer of wood and drawer of water at the beck and call of Moosu。 And
Moosuhe set himself up as shaman�察�or high priest�察�and out of his garbled
Scripture created new gods and made incantation before strange altars。
;And I was well pleased�察�for I thought it good that church and state go
hand in hand�察 �and I had certain plans of my own concerning the state。
Events were shaping as I had foreseen。 Good temper and smiling faces
had vanished from the village。 The people were morose and sullen。
There were quarrels and fighting�察�and things were in an uproar night and
day。 Moosu's cards were duplicated and the hunters fell to gambling
among themselves。 Tummasook beat his wife horribly�察�and his mother's
brother objected and smote him with a tusk of walrus till he cried aloud in
the night and was shamed before the people。 Also�察�amid such diversions
no hunting was done�察 �and famine fell upon the land。 The nights were
long and dark�察 �and without meat no hooch could be bought�察 �so they
murmured against the chief。 This I had played for�察�and when they were
well and hungry�察�I summoned the whole village�察�made a great harangue�察�
posed as patriarch�察 �and fed the famishing。 Moosu made harangue
likewise�察�and because of this and the thing I had done I was made chief。
Moosu�察�who had the ear of God and decreed his judgments�察�anointed me
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with whale blubber�察 �and right blubberly he did it�察 �not understanding the
ceremony。 And between us we interpreted to the people the new theory
of the divine right of kings。 There was hooch galore�察 �and meat and
feastings�察�and they took kindly to the new order。
;So you see�察�O man�察�I have sat in the high places�察�and worn the purple�察�
and ruled populations。 And I might yet be a king had the tobacco held
out�察�or had Moosu been more fool and less knave。 For he cast eyes upon
Esanetuk�察�eldest daughter to Tummasook�察�and I objected。
;'O brother��' he explained�察�'thou hast seen fit to speak of introducing
new institutions amongst this people�察�and I have listened to thy words and
gained wisdom thereby。 Thou rulest by the God´given right�察�and by the
God´given right I marry。'
;I noted that he 'brothered' me�察�and was angry and put my foot down。
But he fell back upon the people and made incantations for three days�察�in
which all hands joined�察 �and then�察 �speaking with the voice of God�察 �he
decreed polygamy by divine fiat。 But he was shrewd�察�for he limited the
number of wives by a property qualification�察 �and because of which he�察�
above all men�察�was favoured by his wealth。 Nor could I fail to admire�察�
though it was plain that power had turned his head�察�and he would not be
satisfied till all the power and all the wealth rested in his own hands。 So
he became swollen with pride�察�forgot it was I that had placed him there�察�
and made preparations to destroy me。
;But it was interesting�察�for the beggar was working out in his own way
an evolution of primitive society。 Now I�察 �by virtue of the hooch
monopoly�察�drew a revenue in which I no longer permitted him to share。
So he meditated for a while and evolved a system of ecclesiastical taxation。
He laid tithes upon the people�察 �harangued about fat firstlings and such
things�察�and twisted whatever twisted texts he had ever heard to serve his
purpose。 Even this I bore in silence�察�but when he instituted what may be
likened to a graduated income´tax�察 �I rebelled�察 �and blindly�察 �for this was
what he worked for。 Thereat�察 �he appealed to the people�察 �and they�察�
envious of my great wealth and well taxed themselves�察 �upheld him。
'Why should we pay��' they asked�察 �'and not you�拭 �Does not the voice of
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God speak through the lips of Moosu�察�the shaman��' So I yielded。 But
at the same time I raised the price of hooch�察 �and lo�察 �he was not a whit
behind me in raising my taxes。
;Then there was open war。 I made a play for Neewak and
Tummasook�察�because of the traditionary rights they possessed�察�but Moosu
won out by creating a priesthood and giving them both high office。 The
problem of authority presented itself to him�察�and he worked it out as it has
often been worked before。 There was my mistake。 I should have been
made shaman�察 �and he chief�察 �but I saw it too late�察 �and in the clash of
spiritual and temporal power