kwaidan-stories and studies of strange things(謎霧)-及10何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
gathered together his few belongings�察 �and leisurely descended the
mountain to continue his journey。
Right on he journeyed�察 �until he came to Suwa in Shinano�察 。�6�� and
into the main street of Suwa he solemnly strode�察�with the head dangling at
his elbow。 Then woman fainted�察�and children screamed and ran away�察�and
there was a great crowding and clamoring until the torite ��as the police in
those days were called�� seized the priest�察 �and took him to jail。 For they
supposed the head to be the head of a murdered man who�察�in the moment
of being killed�察 �had caught the murderer's sleeve in his teeth。 As the
Kwairyo�察�he only smiled and said nothing when they questioned him。 So�察�
after having passed a night in prison�察 �he was brought before the
magistrates of the district。 Then he was ordered to explain how he�察�a priest�察�
had been found with the head of a man fastened to his sleeve�察�and why he
had dared thus shamelessly to parade his crime in the sight of people。
Kwairyo laughed long and loudly at these questions�察�and then he said�此�
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;Sirs�察�I did not fasten the head to my sleeve�此�it fastened itself there
much against my will。 And I have not committed any crime。 For this is not
the head of a man�察�it is the head of a goblin�察 �and�察�if I caused the death of
the goblin�察�I did not do so by any shedding of blood�察�but simply by taking
the precautions necessary to assure my own safety。;。。。 And he proceeded to
relate the whole of the adventure�察 �bursting into another hearty laugh as
he told of his encounter with the five heads。
But the magistrates did not laugh。 They judged him to be a hardened
criminal�察 �and his story an insult to their intelligence。 Therefore�察 �without
further questioning�察�they decided to order his immediate execution�察 �all
of them except one�察�a very old man。 This aged officer had made no remark
during the trial�察�but�察�after having heard the opinion of his colleagues�察�he
rose up�察�and said�此 �
;Let us first examine the head carefully�察�for this�察�I think�察�has not yet
been done。 If the priest has spoken truth�察 �the head itself should bear
witness for him。。。 Bring the head here� ─�
So the head�察 �still holding in its teeth the koromo that had been
stripped from Kwairyo's shoulders�察 �was put before the judges。 The old
man turned it round and round�察�carefully examined it�察�and discovered�察�on
the nape of its neck�察�several strange red characters。 He called the attention
of his colleagues to these�察�and also bad them observe that the edges of the
neck nowhere presented the appearance of having been cut by any weapon。
On the contrary�察�the line of leverance was smooth as the line at which a
falling leaf detaches itself from the stem。。。 Then said the elder�此 �
;I am quite sure that the priest told us nothing but the truth。 This is
the head of a Rokuro´Kubi。 In the book Nan´ho´i´butsu´shi it is written
that certain red characters can always be found upon the nape of the neck
of a real Rokuro´Kubi。 There are the characters�此 �you can see for
yourselves that they have not been painted。 Moreover�察 �it is well known
that such goblins have been dwelling in the mountains of the province of
Kai from very ancient time。。。 But you�察 �Sir�察─ �he exclaimed�察 �turning to
Kwairyo�察 �what sort of sturdy priest may you be�拭�Certainly you have
given proof of a courage that few priests possess�察�and you have the air of a
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KWAIDAN�此�Stories and Studies of Strange Things
soldier rather than a priest。 Perhaps you once belonged to the samurai´
class�拭─�
;You have guessed rightly�察 �Sir�察─ �Kwairyo responded。 ;Before
becoming a priest�察 �I long followed the profession of arms�察 �and in those
days I never feared man or devil。 My name then was Isogai Heidazaemon
Taketsura of Kyushu�此�there may be some among you who remember it。;
At the mention of that name�察�a murmur of admiration filled the court´
room。�察 �for there were many present who remembered it。 And Kwairyo
immediately found himself among friends instead of judges�察 �friends
anxious to prove their admiration by fraternal kindness。 With honor they
escorted him to the residence of the daimyo�察 �who welcomed him�察 �and
feasted him�察 �and made him a handsome present before allowing him to
depart。 When Kwairyo left Suwa�察 �he was as happy as any priest is
permitted to be in this transitory world。 As for the head�察�he took it with
him�察 �jocosely insisting that he intended it for a miyage。
And now it only remains to tell what became of the head。
A day or two after leaving Suwa�察 �Kwairyo met with a robber�察 �who
stopped him in a lonesome place�察 �and bade him strip。 Kwairyo at once
removed his koromo�察�and offered it to the robber�察�who then first perceived
what was hanging to the sleeve。 Though brave�察 �the highwayman was
startled�此 �he dropped the garment�察 �and sprang back。 Then he cried out�此�
;You� �what kind of a priest are you�拭�Why�察�you are a worse man than I
am� �It is true that I have killed people�察 �but I never walked about with
anybody's head fastened to my sleeve。。。 Well�察�Sir priest�察�I suppose we are
of the same calling�察 �and I must say that I admire you� �。。 Now that head
would be of use to me�此�I could frighten people with it。 Will you sell it�拭�
You can have my robe in exchange for your koromo�察�and I will give you
five ryo for the head。;
Kwairyo answered�此�
;I shall let you have the head and the robe if you insist�察�but I must tell
you that this is not the head of a man。 It is a goblin's head。 So�察�if you buy it�察�
and have any trouble in consequence�察�please to remember that you were
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KWAIDAN�此�Stories and Studies of Strange Things
not deceived by me。;
;What a nice priest you are� ─ �exclaimed the robber。 ;You kill men�察�
and jest about it� �。。 But I am really in earnest。 Here is my robe�察�and here is
the money�察�and let me have the head。。。 What is the use of joking�拭─�
;Take the thing�察─�said Kwairyo。 ;I was not joking。 The only joke if
there be any joke at all is that you are fool enough to pay good money
for a goblin's head。; And Kwairyo�察�loudly laughing�察�went upon his way。
Thus the robber got the head and the koromo�察�and for some time he
played goblin´priest upon the highways。 But�察 �reaching the neighborhood
of Suwa�察�he there leaned the true story of the head�察�and he then became
afraid that the spirit of the Rokuro´Kubi might give him trouble。 So he
made up his mind to take back the head to the place from which it had
come�察�and to bury it with its body。 He found his way to the lonely cottage
in the mountains of Kai�察�but nobody was there�察�and he could not discover
the body。 Therefore he buried the head by itself�察�in the grove behind the
cottage�察�and he had a tombstone set up over the grave�察�and he caused a
Segaki´service to be performed on behalf of the spirit of the Rokuro´Kubi。
And that tombstone known as the Tombstone of the Rokuro´Kubi
may be seen ��at least so the Japanese story´teller declares�� even unto this
day。
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A DEAD SECRET
A long time ago�察 �in the province of Tamba ��1���察 �there lived a rich
merchant named Inamuraya Gensuke。 He had a daughter called O´Sono。
As she was very clever and pretty�察�he thought it would be a pity to let her
grow up with only such teaching as the country´teachers could give her�此�so
he sent her�察�in care of some trusty attendants�察�to Kyoto�察�that she might be
trained in the polite accomplishments taught to the ladies of the capital。
After she had thus been educated�察 �she was married to a friend of her
father's family a merchant named Nagaraya�察 �and she lived happily
with him for nearly four years。 They had one child�察 �a But O´Sono fell ill
and died�察�in the fourth year after her marriage。
On the night after the funeral of O´Sono�察�her little son said that his
mamma had come back�察�and was in the room upstairs。 She had smiled at
him�察�but would not talk to him�此�so he became afraid�察�and ran away。 Then
some of the family went upstairs to the room which had been O´Sono's�察�
and they were startled to see�察�by the light of a small lamp which had been
kindled before a shrine in that room�察 �the figure of the dead mother。 She
appeared as if standing in front of a tansu�察�or chest of drawers�察�that still
contained her ornaments and her wearing´apparel。 Her head and shoulders
could be very distinctly seen�察 �but from the waist downwards the figure
thinned into invisibility�察�it was like an imperfect reflection of her�察 �and
transparent as a shadow on water。
Then the folk were afraid�察�and left the room。 Below they consulted