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kwaidan-stories and studies of strange things(謎霧)-及10何蛍

弌傍�� kwaidan-stories and studies of strange things(謎霧) 忖方�� 耽匈4000忖

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gathered      together     his   few    belongings�察     �and    leisurely    descended       the 

mountain to continue his journey。 

       Right   on   he   journeyed�察  �until   he   came   to   Suwa   in   Shinano�察  。�6��   and 

into the main street of Suwa he solemnly strode�察�with the head dangling at 

his elbow。 Then woman fainted�察�and children screamed and ran away�察�and 

there was a great crowding and clamoring until the torite ��as the police in 

those  days   were   called��  seized the   priest�察  �and   took   him  to   jail。   For   they 

supposed the head to be the head of a murdered man who�察�in the moment 

of   being   killed�察  �had   caught   the   murderer's   sleeve   in   his   teeth。   As   the 

Kwairyo�察�he only smiled and said nothing when they questioned him。 So�察�

after    having     passed     a  night    in  prison�察   �he    was    brought     before    the 

magistrates of the district。 Then he was ordered to explain how he�察�a priest�察�

had been found with the head of a man fastened to his sleeve�察�and why he 

had dared thus shamelessly to parade his crime in the sight of people。 

       Kwairyo laughed long and loudly at these questions�察�and then he said�此�



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       ;Sirs�察�I did not fasten the head to my sleeve�此�it fastened itself there  

much against my will。 And I have not committed any crime。 For this is not 

the head of a man�察�it is the head of a goblin�察 �and�察�if I caused the death of 

the goblin�察�I did not do so by any shedding of blood�察�but simply by taking 

the precautions necessary to assure my own safety。;。。。 And he proceeded to 

relate the whole of the adventure�察 �bursting into another hearty laugh as 

he told of his encounter with the five heads。 

       But the magistrates did not laugh。 They judged him to be a hardened 

criminal�察  �and   his   story  an   insult   to   their   intelligence。 Therefore�察  �without 

further questioning�察�they decided to order his immediate execution�察 �all 

of them except one�察�a very old man。 This aged officer had made no remark 

during the trial�察�but�察�after having heard the opinion of his colleagues�察�he 

rose up�察�and said�此 �

       ;Let us first examine the head carefully�察�for this�察�I think�察�has not yet 

been    done。   If   the   priest   has   spoken   truth�察  �the   head   itself   should   bear 

witness for him。。。 Bring the head here� ─�

       So   the   head�察  �still  holding   in  its  teeth   the  koromo     that   had   been 

stripped   from   Kwairyo's   shoulders�察  �was   put   before   the   judges。   The   old 

man turned it round and round�察�carefully examined it�察�and discovered�察�on 

the nape of its neck�察�several strange red characters。 He called the attention 

of his colleagues to these�察�and also bad them observe that the edges of the 

neck nowhere presented the appearance of having been cut by any weapon。 

On the contrary�察�the line of leverance was smooth as the line at which a 

falling leaf detaches itself from the stem。。。 Then said the elder�此 �

       ;I am quite sure that the priest told us nothing but the truth。 This is 

the  head   of   a   Rokuro´Kubi。   In   the   book   Nan´ho´i´butsu´shi   it   is   written 

that certain red characters can always be found upon the nape of the neck 

of    a  real   Rokuro´Kubi。       There     are   the  characters�此    �you    can   see   for 

yourselves   that   they   have   not   been   painted。   Moreover�察  �it   is   well   known 

that such goblins have been dwelling in the mountains of the province of 

Kai   from   very   ancient   time。。。   But   you�察  �Sir�察─  �he   exclaimed�察  �turning      to 

Kwairyo�察  �what sort of sturdy priest may you be�拭�Certainly  you   have 

given proof of a courage that few priests possess�察�and you have the air of a 



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soldier   rather   than   a   priest。   Perhaps   you   once   belonged   to   the   samurai´ 

class�拭─�

       ;You     have     guessed     rightly�察   �Sir�察─  �Kwairyo       responded。      ;Before 

becoming   a   priest�察  �I  long   followed   the   profession   of   arms�察  �and   in   those 

days I never feared man or devil。 My name then was Isogai Heidazaemon 

Taketsura of Kyushu�此�there may be some among you who remember it。; 

       At the mention of that name�察�a murmur of admiration filled the court´ 

room。�察  �for   there   were   many   present   who   remembered   it。   And   Kwairyo 

immediately   found   himself   among   friends   instead   of   judges�察     �friends 

anxious to prove their admiration by fraternal kindness。 With honor they 

escorted   him   to   the   residence   of   the   daimyo�察  �who   welcomed   him�察  �and 

feasted   him�察  �and   made   him   a   handsome   present   before   allowing   him   to 

depart。     When     Kwairyo      left  Suwa�察    �he   was   as   happy    as   any   priest   is 

permitted to be in this transitory world。 As for the head�察�he took it with 

him�察 �jocosely insisting that he intended it for a miyage。 



     And now it only remains to tell what became of the head。 



     A  day   or   two   after   leaving   Suwa�察  �Kwairyo   met   with   a   robber�察  �who 

stopped   him   in   a   lonesome   place�察  �and   bade   him   strip。   Kwairyo   at   once 

removed his koromo�察�and offered it to the robber�察�who then first perceived 

what   was   hanging   to   the   sleeve。   Though         brave�察  �the   highwayman        was 

startled�此  �he   dropped   the   garment�察  �and   sprang   back。  Then   he   cried   out�此�

;You�  �what kind of a priest are you�拭�Why�察�you are a worse man than I 

am�   �It   is   true   that   I   have   killed   people�察  �but   I   never   walked   about   with 

anybody's head fastened to my sleeve。。。 Well�察�Sir priest�察�I suppose we are 

of   the same   calling�察  �and   I  must say  that   I  admire  you� �。。  Now  that   head 

would be of use to me�此�I could frighten people with it。 Will you sell it�拭�

You can have my robe in exchange for your koromo�察�and I will give you 

five ryo for the head。; 

       Kwairyo answered�此�

       ;I shall let you have the head and the robe if you insist�察�but I must tell 

you that this is not the head of a man。 It is a goblin's head。 So�察�if you buy it�察�

and have any trouble in consequence�察�please to remember that you were 



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not deceived by me。; 

       ;What a   nice   priest you   are� ─  �exclaimed   the robber。  ;You kill   men�察�

and jest about it� �。。 But I am really in earnest。 Here is my robe�察�and here is 

the money�察�and let me have the head。。。 What is the use of joking�拭─�

       ;Take the thing�察─�said Kwairyo。 ;I was not joking。 The only joke  if 

there be any joke at all  is that you are fool enough to pay good money 

for a goblin's head。; And Kwairyo�察�loudly laughing�察�went upon his way。 



     Thus the robber got the head and the koromo�察�and for some time he 

played goblin´priest   upon the highways。 But�察 �reaching the neighborhood 

of Suwa�察�he there leaned the true story of the head�察�and he then became 

afraid   that   the   spirit   of   the   Rokuro´Kubi   might   give   him   trouble。   So   he 

made up his   mind   to take back the head   to   the place   from  which   it had 

come�察�and to bury it with its body。 He found his way to the lonely cottage 

in the mountains of Kai�察�but nobody was there�察�and he could not discover 

the body。 Therefore he buried the head by itself�察�in the grove behind the 

cottage�察�and he   had a tombstone   set up over   the grave�察�and he caused a 

Segaki´service to be performed on behalf of the spirit of the Rokuro´Kubi。 

And   that   tombstone      known   as   the   Tombstone   of   the   Rokuro´Kubi    

may be seen ��at least so the Japanese story´teller declares�� even unto this 

day。 



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                         A DEAD SECRET 



       A  long   time   ago�察  �in   the   province   of   Tamba   ��1���察  �there   lived   a   rich 

merchant named Inamuraya Gensuke。 He had a daughter called O´Sono。 

As she was very clever and pretty�察�he thought it would be a pity to let her 

grow up with only such teaching as the country´teachers could give her�此�so 

he sent her�察�in care of some trusty attendants�察�to Kyoto�察�that she might be 

trained   in   the polite   accomplishments   taught to the   ladies of   the   capital。 

After   she   had   thus   been   educated�察  �she   was   married   to   a   friend   of   her 

father's   family      a   merchant   named   Nagaraya�察  �and   she   lived   happily 

with him for nearly four years。 They had one child�察 �a But O´Sono fell ill 

and died�察�in the fourth year after her marriage。 

       On the night after the funeral of O´Sono�察�her little son said that his 

mamma had come back�察�and was in the room upstairs。 She had smiled at 

him�察�but would not talk to him�此�so he became afraid�察�and ran away。 Then 

some of the family went upstairs to the room which had been O´Sono's�察�

and they were startled to see�察�by the light of a small lamp which had been 

kindled before a shrine in that room�察 �the figure of the dead mother。  She 

appeared as if standing in front of a tansu�察�or chest of drawers�察�that still 

contained her ornaments and her wearing´apparel。 Her head and shoulders 

could   be   very   distinctly   seen�察  �but   from   the   waist   downwards   the   figure 

thinned   into invisibility�察�it   was   like   an   imperfect   reflection   of her�察  �and 

transparent as a shadow on water。 

       Then the folk were afraid�察�and left the room。 Below they consulted 

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