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kwaidan-stories and studies of strange things(謎霧)-及14何蛍

弌傍�� kwaidan-stories and studies of strange things(謎霧) 忖方�� 耽匈4000忖

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passed�察�I can at least try to kill Hosokawa。; He slipped his swords into his 

girdle�察�and hastened to the palace。 

       On   entering   the   presence´room   he   saw   the   Lord   Hosokawa   seated 

upon the dais�察�surrounded by samurai of high rank�察�in caps and robes of 

ceremony。   All   were   silent   as   statues�察  �and   while   Tomotada   advanced   to 

make      obeisance�察    �the  hush    seemed     to   his  sinister   and   heavy�察   �like   the 

stillness before a storm。 But Hosokawa suddenly descended from the dais�察�

and�察�while taking the youth by the arm�察�began to repeat the words of the 

poem�此   �Koshi   o´son   gojin   wo   ou。;。。。   And   Tomotada�察  �looking   up�察  �saw 

kindly tears in the prince's eyes。 

       Then said Hosokawa�此�

       ;Because you love each other so much�察�I have taken it upon myself to 

authorize   your   marriage�察  �in   lieu   of   my   kinsman�察  �the   Lord   of   Noto�察  �and 

your     wedding      shall   now     be   celebrated     before     me。    The    guests    are 

assembled�察�the gifts are ready。; 

       At   a   signal   from   the   lord�察  �the   sliding´screens   concealing   a   further 

apartment were pushed open�察�and Tomotada saw there many dignitaries of 

the court�察�assembled for the ceremony�察�and Aoyagi awaiting him in brides' 

apparel。。。 Thus was she given back to him�察�and the wedding was joyous 

and splendid�察�and precious gifts were made to the young couple by the 

prince�察�and by the members of his household。 

       * * * 



     For five happy years�察�after that wedding�察�Tomotada and Aoyagi dwelt 

together。 But one morning Aoyagi�察�while talking with her husband about 

some   household   matter�察  �suddenly   uttered   a   great   cry   of   pain�察  �and   then 

became   very   white   and   still。 After   a   few   moments   she   said�察  �in   a   feeble 

voice�此   �Pardon   me   for   thus      rudely   crying   out      but   the   paid  was    so 

sudden� �。。   My   dear   husband�察  �our   union   must   have   been   brought   about 

through      some    Karma´relation       in  a  former     state  of  existence�察    �and   that 

happy relation�察�I think�察�will bring us again together in more than one life to 



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come。 But for this present existence of ours�察�the relation is now ended�察�

we are about to be separated。 Repeat for me�察�I beseech you�察�the Nembutsu´ 

prayer�察�because I am dying。; 

       ;Oh�   �what   strange   wild   fancies� ─  �cried   the   startled   husband�察   �you 

are only a little unwell�察�my dear one� �。。 lie down for a while�察�and rest�察�and 

the sickness will pass。;。。。 

       ;No�察  �no� ─  �she   responded      ;I   am  dying�      �I   do   not   imagine it�察  �I 

know� �。。 And   it   were   needless   now�察  �my   dear   husband�察  �to   hide   the   truth 

from you any longer�此�I am not a human being。 The soul of a tree is my 

soul�察�the heart of a tree is my heart�察�the sap of the willow is my life。 

And some one�察�at this cruel moment�察�is cutting down my tree�察�that is why 

I   must   die� �。。   Even   to   weep   were   now   beyond   my   strength�   �quickly�察�

quickly repeat the Nembutsu for me。。。 quickly� �。。 Ah� �。。 



     With another cry of pain she turned aside her beautiful head�察�and tried 

to   hide   her   face   behind   her   sleeve。   But   almost   in   the   same   moment   her 

whole form appeared to collapse in the strangest way�察�and to sank down�察�

down�察�down  level with the floor。 Tomotada had spring to support her�察�

but there was nothing to support� �There lay on the matting only the empty 

robes of the fair creature and the ornaments that she had worn in her hair�此�

the body had ceased to exist。。。 



     Tomotada   shaved   his   head�察  �took   the   Buddhist   vows�察  �and   became   an 

itinerant priest。 He traveled through all the provinces of the empire�察�and�察�at 

holy places which he visited�察�he offered up prayers for the soul of Aoyagi。 

Reaching Echizen�察�in the course of his pilgrimage�察�he sought the home of 

the parents of his beloved。 But when he arrived at the lonely place among 

the   hills�察  �where   their   dwelling   had   been�察  �he   found   that   the   cottage   had 

disappeared。 There was nothing to mark even the spot where it had stood�察�

except the stumps of three willows  two old trees and one young tree  

that had been cut down long before his arrival。 

       Beside the stumps of those willow´trees he erected a memorial tomb�察�

inscribed with   divers   holy  texts�察  �and he   there performed   many  Buddhist 

services on behalf of the spirits of Aoyagi and of her parents。 



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                     JIU´ROKU´ZAKURA 



       In   Wakegori�察  �a   district   of   the   province   of   Iyo   ��1���察  �there   is   a   very 

ancient and famous cherry´tree�察�called Jiu´roku´zakura�察�or ;the Cherry´tree 

of the Sixteenth Day�察─�because it blooms every year upon the sixteenth day 

of the   first   month   ��by  the old lunar   calendar���察  �and only  upon   that  day。 

Thus the  time   of   its   flowering   is   the  Period   of  Great   Cold�察 �though the 

natural    habit   of  a  cherry´tree    is  to  wait   for  the   spring   season    before 

venturing to blossom。 But the Jiu´roku´zakura blossoms with a life that is 

not  or�察�at least�察�that was not originally  its own。 There is the ghost of a 

man in that tree。 



     He was a samurai of Iyo�察�and the tree grew in his garden�察�and it used 

to flower at the usual time�察�that is to say�察�about the end of March or the 

beginning of April。  He   had   played   under   that   tree   when   he   was   a   child�察�

and his parents and grandparents and ancestors had hung to its blossoming 

branches�察�season after season for more than a hundred years�察�bright strips 

of colored paper inscribed with poems of praise。 He himself became very 

old�察�outliving all his children�察�and there was nothing in the world left for 

him to live except that tree。 And lo� �in the summer of a certain year�察�the 

tree withered and died� �

       Exceedingly the old man sorrowed for his tree。 Then kind neighbors 

found   for   him   a   young   and   beautiful   cherry´tree�察  �and   planted   it   in   his 

garden�察�hoping thus to comfort him。 And he thanked them�察�and pretended 

to be glad。 But really his heart was full of pain�察�for he had loved the old 

tree so well that nothing could have consoled him for the loss of it。 

       At last there came to him a happy thought�此�he remembered a way by 

which the perishing tree might be saved。 ��It was the sixteenth day of the 

first month。�� Along he went into his garden�察�and bowed down before the 

withered tree�察 �and   spoke   to   it�察 �saying�此   �Now  deign�察 �I   beseech   you�察�once 

more   to   bloom�察  �because   I   am   going   to   die   in   your   stead。;   ��For   it   is 

believed that one can really give away one's life to another person�察�or to a 

creature or even to a tree�察�by the favor of the gods�察�and thus to transfer 



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one's     life  is  expressed     by    the  term    migawari      ni   tatsu�察   �to  act   as   a 

substitute。;��   Then   under   that   tree   he   spread       a   white   cloth�察  �and   divers 

coverings�察�and sat down upon the coverings�察�and performed hara´kiri after 

the   fashion   of   a   samurai。 And   the   ghost   of   him   went   into   the   tree�察  �and 

made it blossom in that same hour。 

       And every year it still blooms on the sixteenth day of the first month�察�

in the season of snow。 



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         THE DREAM OF AKINOSUKE 



       In the district called Toichi of Yamato Province�察。�1�� there used to live 

a goshi named Miyata Akinosuke。。。 ��Here I must tell you that in Japanese 

feudal     times   there   was    a  privileged     class  of   soldier´farmers�察    �free´ 

holders�察  �corresponding   to   the   class   of   yeomen   in   England�察  �and   these 

were called goshi。�А�

       In Akinosuke's garden there was a great and ancient cedar´tree�察�under 

which   he   was   wont to   rest   on   sultry  days。  One   very  warm  afternoon   he 

was sitting under this tree with two of his friends�察�fellow´goshi�察�chatting 

and drinking wine�察�when he felt all of a sudden very drowsy�察�so drowsy 

that he begged his friends to excuse him for taking a nap in their presence。 

Then he lay down at the foot of the tree�察�and dreamed this dream�此�

       He   thought    that   as  he  was    lying   there   in  his  garden�察   �he  saw   a 

procession�察�like the train of some great daimyo descending a hill near by�察�

and that he got up to look at it。 A very grand procession it proved to be�察�

more imposing than anything of the kind which he had ever seen before�察�

and it was advancing toward his dwelling。 He observed in the van of it a 

number      of   young    men    richly   appareled�察    �who    were    drawing     a  great 

lacquered   palace´carriage�察  �or   gosho´guruma�察  �hung   with   bright   blue   silk。 

When the procession arrived within a short distance of the house it halted�察�

and a richly dressed man  evidently a person of rank  advanced from it�察�

approached Akinosuke�察�bowed to him profoundly�察�and then said�此�

       ;Honored   Sir�察  �you   see   before   you   a   kerai   ��vassal�А  �of   the   Kokuo   of 

Tokoyo。 ��1�А�My master�察�the King�察�commands me to greet you in his august 

name�察�and

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

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