the moravians in georgia-第3部分
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Unitas Fratrum had lasted for a considerable time after its ruin in Bohemia； but； almost by accident； they decided to first visit Christian David； who had led the first company to Herrnhut； Saxony； and while there they became convinced that God meant them to throw in their lot with these refugees； and so remained； coming to be strong leaders in the renewed Unity。
Several years； however； elapsed before the church was re…established。 One hundred years of persecution had left the Moravians only traditions of the usages of the fathers； members of other sects who were in trouble came and settled among them； bringing diverse views； and things were threatening to become very much involved； when Count Zinzendorf； who had hitherto paid little attention to them； awoke to the realization of their danger； and at once set to work to help them。
It was no easy task which he undertook； for the Moravians insisted on retaining their ancient discipline； and he must needs try to please them and at the same time preserve the bond of union with the State Church； the Lutheran； of which； as his tenants； they were officially considered members。 His tact and great personal magnetism at last healed the differences which had sprung up between the settlers； the opportune finding of Comenius' ‘Ratio Disciplinae' enabled them with certainty to formulate rules that agreed with those of the ancient Unitas Fratrum； and a marked outpouring of the Holy Spirit at a Communion； August 13th； 1727； sealed the renewal of the Church。
〃They walked with God in peace and love； But failed with one another； While sternly for the faith they strove； Brother fell out with brother； But He in Whom they put their trust； Who knew their frames； that they were dust； Pitied and healed their weakness。
〃He found them in His House of prayer； With one accord assembled； And so revealed His presence there； They wept for joy and trembled； One cup they drank； one bread they brake； One baptism shared； one language spake； Forgiving and forgiven。
〃Then forth they went with tongues of flame In one blest theme delighting； The love of Jesus and His Name God's children all uniting！ That love our theme and watchword still； That law of love may we fulfill； And love as we are loved。〃 （Montgomery。）
At this time there was no thought of separating from the State Church and establishing a distinct denomination； and Zinzendorf believed that the Unitas Fratrum could exist as a ‘society' working in； and in harmony with； the State Church of whatever nation it might enter。 This idea； borrowed probably from Spener's 〃ecclesiolae in ecclesia〃； clung to him； even after circumstances had forced the Unity to declare its independence and the validity of the ordination of its ministry； and many otherwise inexplicable things in the later policy of the Church may be traced to its influence。
Halle Opposition。
In 1734 Zinzendorf took orders in the Lutheran Church； but this； and all that preceded it； seemed to augment rather than quiet the antagonism which the development of Herrnhut aroused in certain quarters。 This opposition was not universal。 The Moravians had many warm friends and advocates at the Saxon Court； at the Universities of Jena and Tuebingen； and elsewhere； but they also had active enemies who drew their inspiration principally from the University of Halle。
The opposition of Halle seems to have been largely prompted by jealousy。 In 1666 a revolt against the prevailing cold formalism of the Lutheran Church was begun by Philip Jacob Spener； a minister of that Church； who strongly urged the need for real personal piety on the part of each individual。 His ideas were warmly received by some； and disliked by others； who stigmatized Spener and his disciples as 〃Pietists〃； but the doctrine spread； and in the course of time the University of Halle became its centre。 Among those who were greatly attracted by the movement were Count Zinzendorf's parents and grandparents； and when he was born； May 26th； 1700； Spener was selected as his sponsor。
Being of a warm…hearted； devout nature； young Zinzendorf yielded readily to the influence of his pious grandmother； to whose care he was left after his father's death and his mother's second marriage； and by her wish he entered the Paedagogium at Halle in 1710； remaining there six years。 Then his uncle； fearing that he would become a religious enthusiast； sent him to the University of Wittenberg； with strict orders to apply himself to the study of law。 Here he learned to recognize the good side of the Wittenberg divines； who were decried by Halle； and tried to bring the two Universities to a better understanding； but without result。
In 1719 he was sent on an extensive foreign tour； according to custom； and in the picture gallery of Duesseldorf saw an Ecce Homo with its inscription 〃This have I done for thee； what hast thou done for me？〃 which settled him forever in his determination to devote his whole life to the service of Christ。
Rather against his wishes； Count Zinzendorf then took office under the Saxon Government； but about the same time he bought from his grandmother the estate of Berthelsdorf； desiring to establish a centre of piety； resembling Halle。 The coming of the Moravian and other refugees and their settlement at Herrnhut； near Berthelsdorf； was to him at first only an incident； but as their industry and the preaching of Pastor Rothe； whom he had put in charge of the Berthelsdorf Lutheran Church； began to attract attention； he went to Halle； expecting sympathy from his friends there。 Instead he met with rebuke and disapproval； the leaders resenting the fact that he had not placed the work directly under their control； and apparently realizing； as he did not； that the movement would probably lead to the establishment of a separate church。
In spite of their disapprobation； the work at Herrnhut prospered； and the more it increased the fiercer their resentment grew。 That they； who had gained their name from their advocacy of the need for personal piety； should have been foremost in opposing a man whose piety was his strongest characteristic； and a people who for three hundred years； in prosperity and adversity； in danger； torture and exile； had held 〃Christ and Him Crucified〃 as their Confession of Faith； and pure and simple living for His sake as their object in life； is one of the ironies of history。
Nor did the Halle party confine itself to criticism。 Some years later Zinzendorf was for a time driven into exile； and narrowly escaped the confiscation of all his property； while its methods of obstructing the missionary and colonizing efforts of the Moravians will appear in the further history of the Georgia colony。
Chapter II。 Negotiations with the Trustees of Georgia。
The Schwenkfelders。
Among those who came to share the hospitalities of Count Zinzendorf during the years immediately preceding the renewal of the Unitas Fratrum； were a company of Schwenkfelders。 Their sojourn on his estate was comparatively brief； and their association with the Moravian Church only temporary； but they are of interest because their necessities led directly to the Moravian settlements in Georgia and Pennsylvania。
The Schwenkfelders took their name from Casper Schwenkfeld； a Silesian nobleman contemporary with Luther； who had in the main embraced the Reformer's doctrines； but formed some opinions of his own in regard to the Lord's Supper； and one or two other points。 His followers were persecuted in turn by Lutherans and Jesuits； and in 1725 a number of them threw themselves on the mercy of Count Zinzendorf。 He permitted them to stay for a while at Herrnhut； where their views served to increase the confusion which prevailed prior to the revival of 1727； about which time he moved them to Ober…Berthelsdorf。
In 1732； Zinzendorf's personal enemies accused him； before the Saxon Court； of being a dangerous man； and the Austrian Government complained that he was enticing its subjects to remove to his estates。 The Count asked for a judicial investigation； which was granted； the Prefect of Goerlitz spending three days in a rigid examination of the affairs of Herrnhut。 The result was a most favorable report； showing the orthodoxy of the settlers； and that instead of urging emigration from Bohemia and Moravia； Zinzendorf had protested against it； receiving only those who were true exiles for conscience' sake。 In spite of this the Saxon Government； a few months later； forbade him to receive any more refugees。
In April； 1733； a decree went forth that all Schwenkfelders were to leave the Kingdom of Saxony。 This； of course； affected those who were living at Ober…Berthelsdorf； and a committee of four waited on Count Zinzendorf； and requested him to secure a new home for them in the land of Georgia in North America。 Probably Zinzendorf； whose attention had been caught by the attractive advertisements of the Trustees； had unofficially suggested the idea to them。
Lest his opening negotiations with the English Company should foment the trouble at home； he sent his first communication to them anonymously； about the end of 1733。
〃A nobleman； of the Protestant religion； connected with the most influential families of Germany； has decided to live for a time in America； without； however； renouncing his estates in Germany。 But as circumstances render it inadvisable for him to take such a step hastily； he wishes to send in advance a number of families of his dependents； composed of honest； sturdy； industrious； skillful； economical people； well ordered in their domestic affairs； who； having no debts； will try to sell such possessions as they cannot take with them in order to raise the funds for establishing themselves in their new home。
〃This nobleman； on his part； promises：
（1） To be governed by the King； and the English Nation； in all things； matters of conscience alone excepted； that is； he will be true to the Prince； the Protestant Succession； and Parliament in everything relating to the estates he may receive in this country； and thereto will pledge his life； and the property he may in future hold under the protection of His Majesty of Great Britain。
（2） To be surety for the
