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the story of mankind-及18何蛍

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him。 But the old´fashioned leaders of the Jewish faith�察�according

to Joseph�察�were much upset。 They greatly disliked his

popularity with the masses of the poorer Hebrews。 The

``Nazarene'' ��so they told Pilatus�� had publicly claimed that a

Greek or a Roman or even a Philistine�察�who tried to live a decent

and honourable life�察�was quite as good as a Jew who spent

his days studying the ancient laws of Moses。 Pilatus does not

seem to have been impressed by this argument�察�but when the

crowds around the temple threatened to lynch Jesus�察�and kill

all his followers�察�he decided to take the carpenter into custody

to save his life。



He does not appear to have understood the real nature of

the quarrel。 Whenever he asked the Jewish priests to explain

their grievances�察�they shouted ``heresy'' and ``treason'' and got

terribly excited。 Finally�察�so Joseph told me�察�Pilatus sent for

Joshua ��that was the name of the Nazarene�察�but the Greeks

who live in this part of the world always refer to him as Jesus��

to examine him personally。 He talked to him for several

hours。 He asked him about the ``dangerous doctrines'' which

he was said to have preached on the shores of the sea of Galilee。

But Jesus answered that he never referred to politics。 He was

not so much interested in the bodies of men as in Man's soul。

He wanted all people to regard their neighbours as their

brothers and to love one single God�察�who was the father of all

living beings。



Pilatus�察�who seems to have been well versed in the doctrines

of the Stoics and the other Greek philosophers�察�does not appear

to have discovered anything seditious in the talk of Jesus。

According to my informant he made another attempt to save

the life of the kindly prophet。 He kept putting the execution

off。 Meanwhile the Jewish people�察�lashed into fury by their

priests�察�got frantic with rage。 There had been many riots in

Jerusalem before this and there were only a few Roman soldiers

within calling distance。 Reports were being sent to the

Roman authorities in Caesarea that Pilatus had ``fallen a victim

to the teachings of the Nazarene。'' Petitions were being

circulated all through the city to have Pilatus recalled�察�because

he was an enemy of the Emperor。 You know that our governors

have strict instructions to avoid an open break with

their foreign subjects。 To save the country from civil war��

Pilatus finally sacrificed his prisoner�察�Joshua�察�who behaved

with great dignity and who forgave all those who hated him。

He was crucified amidst the howls and the laughter of the

Jerusalem mob。



That is what Joseph told me�察�with tears running down his

old cheeks。 I gave him a gold piece when I left him�察�but he

refused it and asked me to hand it to one poorer than himself。

I also asked him a few questions about your friend Paul。 He

had known him slightly。 He seems to have been a tent maker

who gave up his profession that he might preach the words of

a loving and forgiving God�察�who was so very different from

that Jehovah of whom the Jewish priests are telling us all

the time。 Afterwards�察�Paul appears to have travelled much

in Asia Minor and in Greece�察�telling the slaves that they were

all children of one loving Father and that happiness awaits all��

both rich and poor�察�who have tried to live honest lives and have

done good to those who were suffering and miserable。



I hope that I have answered your questions to your satisfaction。

The whole story seems very harmless to me as far as

the safety of the state is concerned。 But then�察�we Romans

never have been able to understand the people of this province。

I am sorry that they have killed your friend Paul。 I wish that

I were at home again�察�and I am�察�as ever��

                         Your dutiful nephew��

                                   GLADIUS ENSA。







THE FALL OF ROME



THE TWILIGHT OF ROME





THE text´books of ancient History give the date 476 as the

year in which Rome fell�察�because in that year the last emperor

was driven off his throne。 But Rome�察�which was not built in

a day�察�took a long time falling。 The process was so slow and

so gradual that most Romans did not realise how their old

world was coming to an end。 They complained about the unrest

of the timesthey grumbled about the high prices of food

and about the low wages of the workmenthey cursed the

profiteers who had a monopoly of the grain and the wool and

the gold coin。 Occasionally they rebelled against an unusually

rapacious governor。 But the majority of the people during the

first four centuries of our era ate and drank ��whatever their

purse allowed them to buy�� and hated or loved ��according to

their nature�� and went to the theatre ��whenever there was a

free show of fighting gladiators�� or starved in the slums of the

big cities�察�utterly ignorant of the fact that their empire had

outlived its usefulness and was doomed to perish。



How could they realise the threatened danger�拭�Rome

made a fine showing of outward glory。 Well´paved roads connected

the different provinces�察�the imperial police were active

and showed little tenderness for highwaymen。 The frontier

was closely guarded against the savage tribes who seemed to

be occupying the waste lands of northern Europe。 The whole

world was paying tribute to the mighty city of Rome�察�and a

score of able men were working day and night to undo the

mistakes of the past and bring about a return to the happier

conditions of the early Republic。



But the underlying causes of the decay of the State�察�of

which I have told you in a former chapter�察�had not been

removed and reform therefore was impossible。



Rome was�察�first and last and all the time�察�a city´state as

Athens and Corinth had been city´states in ancient Hellas。 It

had been able to dominate the Italian peninsula。 But Rome

as the ruler of the entire civilised world was a political

impossibility and could not endure。 Her young men were killed in

her endless wars。 Her farmers were ruined by long military

service and by taxation。 They either became professional

beggars or hired themselves out to rich landowners who gave

them board and lodging in exchange for their services and

made them ``serfs��'' those unfortunate human beings who are

neither slaves nor freemen�察�but who have become part of the

soil upon which they work�察�like so many cows�察�and the trees。



The Empire�察�the State�察�had become everything。 The common

citizen had dwindled down to less than nothing。 As for

the slaves�察�they had heard the words that were spoken by Paul。

They had accepted the message of the humble carpenter of

Nazareth。 They did not rebel against their masters。 On the

contrary�察�they had been taught to be meek and they obeyed

their superiors。 But they had lost all interest in the affairs

of this world which had proved such a miserable place of abode。

They were willing to fight the good fight that they might enter

into the Kingdom of Heaven。 But they were not willing to

engage in warfare for the benefit of an ambitious emperor who

aspired to glory by way of a foreign campaign in the land of

the Parthians or the Numidians or the Scots。



And so conditions grew worse as the centuries went by。

The first Emperors had continued the tradition of ``leadership''

which had given the old tribal chieftains such a hold upon

their subjects。 But the Emperors of the second and third

centuries were Barrack´Emperors�察�professional soldiers�察�who

existed by the grace of their body´guards�察�the so´called Prae´

torians。 They succeeded each other with terrifying rapidity��

murdering their way into the palace and being murdered out

of it as soon as their successors had become rich enough to bribe

the guards into a new rebellion。



Meanwhile the barbarians were hammering at the gates of

the northern frontier。 As there were no longer any native

Roman armies to stop their progress�察�foreign mercenaries had

to be hired to fight the invader。 As the foreign soldier happened

to be of the same blood as his supposed enemy�察�he was

apt to be quite lenient when he engaged in battle。 Finally��

by way of experiment�察�a few tribes were allowed to settle

within the confines of the Empire。 Others followed。 Soon

these tribes complained bitterly of the greedy Roman tax´

gatherers�察�who took away their last penny。 When they got

no redress they marched to Rome and loudly demanded that

they be heard。



This made Rome very uncomfortable as an Imperial residence。

Constantine ��who ruled from 323 to 337�� looked for

a new capital。 He chose Byzantium�察�the gate´way for the

commerce between Europe and Asia。 The city was renamed

Constantinople�察�and the court moved eastward。 When Constantine

died�察�his two sons�察�for the sake of a more efficient

administration�察�divided the Empire between them。 The elder

lived in Rome and ruled in the west。 The younger stayed in

Constantinople and was master of the east。



Then came the fourth century and the terrible visitation

of the Huns�察�those mysterious Asiatic horsemen who for more

than two centuries maintained themselves in Northern Europe

and continued their career of bloodshed until they were defeated

near Chalons´sur´Marne in France in the year 451。

As soon as the Huns had reached the Danube they had begun

to press hard upon the Goths。 The Goths�察�in order to save

themselves�察�were thereupon obliged to invade Rome。 The

Emperor Valens tried to stop them�察�but was killed near

Adrianople in the year 378。 Twenty´two years later�察�under

their king�察�Alaric�察�these same West Goths marched westward

and attacked Rome。 They did not plunder�察�and destroyed

only a few palaces。 Next came the Vandals�察�and showed less

respect for the venerable traditions of the city。 Then the

Burgundians。 Then the East Goths。 Then the Alemanni。

Then the Franks。 There was no end to the invasions。 Rome

at last was at the mercy of every ambitious highway robber

who could gather a few follower

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