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the story of mankind-及21何蛍

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




Allah�察�the Ruler of the World�察�the Merciful and Compassionate。

They must honour and obey their parents。 They

were warned against dishonesty in dealing with their neighbours

and were admonished to be humble and charitable�察�to the

poor and to the sick。 Finally they were ordered to abstain

from strong drink and to be very frugal in what they ate。 That

was all。 There were no priests�察�who acted as shepherds of

their flocks and asked that they be supported at the common

expense。 The Mohammedan churches or mosques were merely

large stone halls without benches or pictures�察�where the faithful

could gather ��if they felt so inclined�� to read and discuss

chapters from the Koran�察�the Holy Book。 But the average

Mohammedan carried his religion with him and never felt

himself hemmed in by the restrictions and regulations of an

established church。 Five times a day he turned his face towards

Mecca�察�the Holy City�察�and said a simple prayer。 For the

rest of the time he let Allah rule the world as he saw fit and

accepted whatever fate brought him with patient resignation。



Of course such an attitude towards life did not encourage

the Faithful to go forth and invent electrical machinery or

bother about railroads and steamship lines。 But it gave every

Mohammedan a certain amount of contentment。 It bade

him be at peace with himself and with the world in which he

lived and that was a very good thing。



The second reason which explains the success of the Moslems

in their warfare upon the Christians�察�had to do with the

conduct of those Mohammedan soldiers who went forth to do

battle for the true faith。 The Prophet promised that those

who fell�察�facing the enemy�察�would go directly to Heaven。

This made sudden death in the field preferable to a long but

dreary existence upon this earth。 It gave the Mohammedans

an enormous advantage over the Crusaders who were in constant

dread of a dark hereafter�察�and who stuck to the good

things of this world as long as they possibly could。 Incidentally

it explains why even to´day Moslem soldiers will charge

into the fire of European machine guns quite indifferent to

the fate that awaits them and why they are such dangerous

and persistent enemies。



Having put his religious house in order�察�Mohammed now

began to enjoy his power as the undisputed ruler of a large

number of Arab tribes。 But success has been the undoing of

a large number of men who were great in the days of adversity。

He tried to gain the good will of the rich people by a number

of regulations which could appeal to those of wealth。

He allowed the Faithful to have four wives。 As one wife

was a costly investment in those olden days when brides were

bought directly from the parents�察�four wives became a positive

luxury except to those who possessed camels and dromedaries

and date orchards beyond the dreams of avarice。 A religion

which at first had been meant for the hardy hunters of the

high skied desert was gradually transformed to suit the needs

of the smug merchants who lived in the bazaars of the cities。

It was a regrettable change from the original program and it

did very little good to the cause of Mohammedanism。 As for

the prophet himself�察�he went on preaching the truth of Allah

and proclaiming new rules of conduct until he died�察�quite

suddenly�察�of a fever on June the seventh of the year 632。



His successor as Caliph ��or leader�� of the Moslems was

his father´in´law�察�Abu´Bekr�察�who had shared the early dangers

of the prophet's life。 Two years later�察�Abu´Bekr died and

Omar ibn Al´Khattab followed him。 In less than ten years

he conquered Egypt�察�Persia�察�Phoenicia�察�Syria and Palestine

and made Damascus the capital of the first Mohammedan world

empire。



Omar was succeeded by Ali�察�the husband of Mohammed's

daughter�察�Fatima�察�but a quarrel broke out upon a point of

Moslem doctrine and Ali was murdered。 After his death��

the caliphate was made hereditary and the leaders of the faithful

who had begun their career as the spiritual head of a religious

sect became the rulers of a vast empire。 They built

a new city on the shores of the Euphrates�察�near the ruins of

Babylon and called it Bagdad�察�and organising the Arab horsemen

into regiments of cavalry�察�they set forth to bring the

happiness of their Moslem faith to all unbelievers。 In the

year 700 A。D。 a Mohammedan general by the name of Tarik

crossed the old gates of Hercules and reached the high rock

on the European side which he called the Gibel´al´tarik�察�the

Hill of Tarik or Gibraltar。



Eleven years later in the battle of Xeres de la Frontera��

he defeated the king of the Visigoths and then the Moslem

army moved northward and following the route of Hannibal��

they crossed the passes of the Pyrenees。 They defeated the

Duke of Aquitania�察�who tried to halt them near Bordeaux��

and marched upon Paris。 But in the year 732 ��one

hundred years after the death of the prophet�撮� they were

beaten in a battle between Tours and Poitiers。 On that

day�察�Charles Martel ��Charles with the Hammer�� the Frankish

chieftain�察�saved Europe from a Mohammedan con´

quest。 He drove the Moslems out of France�察�but they maintained

themselves in Spain where Abd´ar´Rahman founded the

Caliphate of Cordova�察�which became the greatest centre of

science and art of mediaeval Europe。



This Moorish kingdom�察�so´called because the people came

from Mauretania in Morocco�察�lasted seven centuries。 It was

only after the capture of Granada�察�the last Moslem stronghold��

in the year 1492�察�that Columbus received the royal grant which

allowed him to go upon a voyage of discovery。 The Mohammedans

soon regained their strength in the new conquests

which they made in Asia and Africa and to´day there are as

many followers of Mohammed as there are of Christ。







CHARLEMAGNE



HOW CHARLEMAGNE�察�THE KING OF THE

FRANKS�察�CAME TO BEAR THE TITLE OF

EMPEROR AND TRIED TO REVIVE THE OLD

IDEAL OF WORLD´EMPIRE





THE battle of Poitiers had saved Europe from the

Mohammedans。 But the enemy withinthe hopeless disorder

which had followed the disappearance of the Roman police

officerthat enemy remained。 It is true that the new converts

of the Christian faith in Northern Europe felt a deep respect

for the mighty Bishop of Rome。 But that poor bishop did

not feel any too safe when he looked toward the distant

mountains。 Heaven knew what fresh hordes of barbarians were

ready to cross the Alps and begin a new attack on Rome。 It

was necessaryvery necessaryfor the spiritual head of the

world to find an ally with a strong sword and a powerful

fist who was willing to defend His Holiness in case of danger。



And so the Popes�察�who were not only very holy but

also very practical�察�cast about for a friend�察�and presently

they made overtures to the most promising of the Germanic

tribes who had occupied north´western Europe after the fall

of Rome。 They were called the Franks。 One of their earliest

kings�察�called Merovech�察�had helped the Romans in the battle of

the Catalaunian fields in the year 451 when they defeated the

Huns。 His descendants�察�the Merovingians�察�had continued to

take little bits of imperial territory until the year 486 when

king Clovis ��the old French word for ``Louis''�� felt himself

strong enough to beat the Romans in the open。 But his

descendants were weak men who left the affairs of state to

their Prime minister�察�the ``Major Domus'' or Master of the

Palace。



Pepin the Short�察�the son of the famous Charles Martel��

who succeeded his father as Master of the Palace�察�hardly

knew how to handle the situation。 His royal master was a

devout theologian�察�without any interest in politics。 Pepin

asked the Pope for advice。 The Pope who was a practical

person answered that the ``power in the state belonged to him

who was actually possessed of it。'' Pepin took the hint。 He

persuaded Childeric�察�the last of the Merovingians to become

a monk and then made himself king with the approval of the

other Germanic chieftains。 But this did not satisfy the shrewd

Pepin。 He wanted to be something more than a barbarian

chieftain。 He staged an elaborate ceremony at which Boniface��

the great missionary of the European northwest�察�anointed

him and made him a ``King by the grace of God。'' It was

easy to slip those words�察 �`Del gratia��'' into the coronation

service。 It took almost fifteen hundred years to get them out

again。



Pepin was sincerely grateful for this kindness on the part

of the church。 He made two expeditions to Italy to defend

the Pope against his enemies。 He took Ravenna and several

other cities away from the Longobards and presented them

to His Holiness�察�who incorporated these new domains into

the so´called Papal State�察�which remained an independent

country until half a century ago。



After Pepin's death�察�the relations between Rome and Aix´

la´Chapelle or Nymwegen or Ingelheim�察。�the Frankish Kings

did not have one official residence�察�but travelled from place to

place with all their ministers and court officers�撮� became more

and more cordial。 Finally the Pope and the King took a step

which was to influence the history of Europe in a most profound

way。



Charles�察�commonly known as Carolus Magnus or Char´

lemagne�察�succeeded Pepin in the year 768。 He had conquered

the land of the Saxons in eastern Germany and had

built towns and monasteries all over the greater part of northern

Europe。 At the request of certain enemies of Abd´ar´

Rahman�察�he had invaded Spain to fight the Moors。 But in

the Pyrenees he had been attacked by the wild Basques and

had been forced to retire。 It was upon this occasion that Roland��

the great Margrave of Breton�察�showed what a Frankish

chieftain of those early days meant when he promised to be

faithful to his King�察�and gave his life and that of his trusted

followers to safeguard the retreat of the royal army。



During the last ten years of the eighth century��

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