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the divine comedy(舞爆)-及25何蛍

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  Its mother's milk�察�and frolicsome and simple
  Combats at its own pleasure with itself。;

Thus Beatrice to me even as I write it��
  Then all desireful turned herself again
  To that part where the world is most alive。

Her silence and her change of countenance
  Silence imposed upon my eager mind��
  That had already in advance new questions��

And as an arrow that upon the mark
  Strikes ere the bowstring quiet hath become��
  So did we speed into the second realm。

My Lady there so joyful I beheld��
  As into the brightness of that heaven she entered��
  More luminous thereat the planet grew��

And if the star itself was changed and smiled��
  What became I�察�who by my nature am
  Exceeding mutable in every guise��

As�察�in a fish´pond which is pure and tranquil��
  The fishes draw to that which from without
  Comes in such fashion that their food they deem it��

So I beheld more than a thousand splendours
  Drawing towards us�察�and in each was heard��
  ;Lo�察�this is she who shall increase our love。;

And as each one was coming unto us��
  Full of beatitude the shade was seen��
  By the effulgence clear that issued from it。

Think�察�Reader�察�if what here is just beginning
  No farther should proceed�察�how thou wouldst have
  An agonizing need of knowing more��

And of thyself thou'lt see how I from these
  Was in desire of hearing their conditions��
  As they unto mine eyes were manifest。

;O thou well´born�察�unto whom Grace concedes
  To see the thrones of the eternal triumph��
  Or ever yet the warfare be abandoned

With light that through the whole of heaven is spread
  Kindled are we�察�and hence if thou desirest
  To know of us�察�at thine own pleasure sate thee。;

Thus by some one among those holy spirits
  Was spoken�察�and by Beatrice�此 �Speak�察�speak
  Securely�察�and believe them even as Gods。;

;Well I perceive how thou dost nest thyself
  In thine own light�察�and drawest it from thine eyes��
  Because they coruscate when thou dost smile��

But know not who thou art�察�nor why thou hast��
  Spirit august�察�thy station in the sphere
  That veils itself to men in alien rays。;

This said I in direction of the light
  Which first had spoken to me�察�whence it became
  By far more lucent than it was before。

Even as the sun�察�that doth conceal himself
  By too much light�察�when heat has worn away
  The tempering influence of the vapours dense��


By greater rapture thus concealed itself
  In its own radiance the figure saintly��
  And thus close�察�close enfolded answered me

In fashion as the following Canto sings。



Paradiso�此�Canto VI


;After that Constantine the eagle turned
  Against the course of heaven�察�which it had followed
  Behind the ancient who Lavinia took��

Two hundred years and more the bird of God
  In the extreme of Europe held itself��
  Near to the mountains whence it issued first��

And under shadow of the sacred plumes
  It governed there the world from hand to hand��
  And�察�changing thus�察�upon mine own alighted。

Caesar I was�察�and am Justinian��
  Who�察�by the will of primal Love I feel��
  Took from the laws the useless and redundant��

And ere unto the work I was attent��
  One nature to exist in Christ�察�not more��
  Believed�察�and with such faith was I contented。

But blessed Agapetus�察�he who was
  The supreme pastor�察�to the faith sincere
  Pointed me out the way by words of his。

Him I believed�察�and what was his assertion
  I now see clearly�察�even as thou seest
  Each contradiction to be false and true。

As soon as with the Church I moved my feet��
  God in his grace it pleased with this high task
  To inspire me�察�and I gave me wholly to it��

And to my Belisarius I commended
  The arms�察�to which was heaven's right hand so joined
  It was a signal that I should repose。

Now here to the first question terminates
  My answer�察�but the character thereof
  Constrains me to continue with a sequel��

In order that thou see with how great reason
  Men move against the standard sacrosanct��
  Both who appropriate and who oppose it。

Behold how great a power has made it worthy
  Of reverence�察�beginning from the hour
  When Pallas died to give it sovereignty。

Thou knowest it made in Alba its abode
  Three hundred years and upward�察�till at last
  The three to three fought for it yet again。

Thou knowest what it achieved from Sabine wrong
  Down to Lucretia's sorrow�察�in seven kings
  O'ercoming round about the neighboring nations��

Thou knowest what it achieved�察�borne by the Romans
  Illustrious against Brennus�察�against Pyrrhus��
  Against the other princes and confederates。

Torquatus thence and Quinctius�察�who from locks
  Unkempt was named�察�Decii and Fabii��
  Received the fame I willingly embalm��

It struck to earth the pride of the Arabians��
  Who�察�following Hannibal�察�had passed across
  The Alpine ridges�察�Po�察�from which thou glidest��

Beneath it triumphed while they yet were young
  Pompey and Scipio�察�and to the hill
  Beneath which thou wast born it bitter seemed��

Then�察�near unto the time when heaven had willed
  To bring the whole world to its mood serene��
  Did Caesar by the will of Rome assume it。

What it achieved from Var unto the Rhine��
  Isere beheld and Saone�察�beheld the Seine��
  And every valley whence the Rhone is filled��

What it achieved when it had left Ravenna��
  And leaped the Rubicon�察�was such a flight
  That neither tongue nor pen could follow it。

Round towards Spain it wheeled its legions�察�then
  Towards Durazzo�察�and Pharsalia smote
  That to the calid Nile was felt the pain。

Antandros and the Simois�察�whence it started��
  It saw again�察�and there where Hector lies��
  And ill for Ptolemy then roused itself。

From thence it came like lightning upon Juba��
  Then wheeled itself again into your West��
  Where the Pompeian clarion it heard。

From what it wrought with the next standard´bearer
  Brutus and Cassius howl in Hell together��
  And Modena and Perugia dolent were��

Still doth the mournful Cleopatra weep
  Because thereof�察�who�察�fleeing from before it��
  Took from the adder sudden and black death。

With him it ran even to the Red Sea shore��
  With him it placed the world in so great peace��
  That unto Janus was his temple closed。

But what the standard that has made me speak
  Achieved before�察�and after should achieve
  Throughout the mortal realm that lies beneath it��

Becometh in appearance mean and dim��
  If in the hand of the third Caesar seen
  With eye unclouded and affection pure��

Because the living Justice that inspires me
  Granted it�察�in the hand of him I speak of��
  The glory of doing vengeance for its wrath。

Now here attend to what I answer thee��
  Later it ran with Titus to do vengeance
  Upon the vengeance of the ancient sin。

And when the tooth of Lombardy had bitten
  The Holy Church�察�then underneath its wings
  Did Charlemagne victorious succor her。

Now hast thou power to judge of such as those
  Whom I accused above�察�and of their crimes��
  Which are the cause of all your miseries。

To the public standard one the yellow lilies
  Opposes�察�the other claims it for a party��
  So that 'tis hard to see which sins the most。

Let�察�let the Ghibellines ply their handicraft
  Beneath some other standard�察�for this ever
  Ill follows he who it and justice parts。

And let not this new Charles e'er strike it down��
  He and his Guelfs�察�but let him fear the talons
  That from a nobler lion stripped the fell。

Already oftentimes the sons have wept
  The father's crime�察�and let him not believe
  That God will change His scutcheon for the lilies。

This little planet doth adorn itself
  With the good spirits that have active been��
  That fame and honour might come after them��

And whensoever the desires mount thither��
  Thus deviating�察�must perforce the rays
  Of the true love less vividly mount upward。

But in commensuration of our wages
  With our desert is portion of our joy��
  Because we see them neither less nor greater。

Herein doth living Justice sweeten so
  Affection in us�察�that for evermore
  It cannot warp to any iniquity。

Voices diverse make up sweet melodies��
  So in this life of ours the seats diverse
  Render sweet harmony among these spheres��

And in the compass of this present pearl
  Shineth the sheen of Romeo�察�of whom
  The grand and beauteous work was ill rewarded。

But the Provencals who against him wrought��
  They have not laughed�察�and therefore ill goes he
  Who makes his hurt of the good deeds of others。

Four daughters�察�and each one of them a queen��
  Had Raymond Berenger�察�and this for him
  Did Romeo�察�a poor man and a pilgrim��

And then malicious words incited him
  To summon to a reckoning this just man��
  Who rendered to him seven and five for ten。

Then he departed poor and stricken in years��
  And if the world could know the heart he had��
  In begging bit by bit his livelihood��

Though much it laud him�察�it would laud him more。;



Paradiso�此�Canto VII


;Osanna sanctus Deus Sabaoth��
  Superillustrans claritate tua
  Felices ignes horum malahoth� �

In this wise�察�to his melody returning��
  This substance�察�upon which a double light
  Doubles itself�察�was seen by me to sing��

And to their dance this and the others moved��
  And in the manner of swift´hurrying sparks
  Veiled themselves from me with a sudden distance。

Doubting was I�察�and saying�察 �Tell her�察�tell her�察�
  Within me�察 �tell her�察─�saying�察 �tell my Lady�察�
  Who slakes my thirst with her sweet effluences��

And yet that reverence which doth lord it over
  The whole of me only by B and ICE��
  Bowed me again like unto one who drowses。

Short while did Beatrice endure me thus��
  And she began�察�lighting me with a smile
  Such as would make one happy in the fire��

;According to infallible advisement��
  After what manner a just vengeance justly
  Could be avenged has put thee upon thinking��

But I will speedily thy mind unloose��
  And do thou listen�察�for these words of mine
  Of a great doctrine will a present make thee。

By not enduring on the power that wills
  Curb for his good�察�that man who ne'er was born��
  Damning himself damned all his progeny��

Whereby the human spe

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