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the divine comedy(舞爆)-及35何蛍

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  ;Well I perceive the love thou showest me��

But she�察�from whom I wait the how and when
  Of speech and silence�察�standeth still�察�whence I
  Against desire do well if I ask not。;

She thereupon�察�who saw my silentness
  In the sight of Him who seeth everything��
  Said unto me�察 �Let loose thy warm desire。;

And I began�此 �No merit of my own
  Renders me worthy of response from thee��
  But for her sake who granteth me the asking��

Thou blessed life that dost remain concealed
  In thy beatitude�察�make known to me
  The cause which draweth thee so near my side��

And tell me why is silent in this wheel
  The dulcet symphony of Paradise��
  That through the rest below sounds so devoutly。;

;Thou hast thy hearing mortal as thy sight�察�
  It answer made to me�察 �they sing not here��
  For the same cause that Beatrice has not smiled。

Thus far adown the holy stairway's steps
  Have I descended but to give thee welcome
  With words�察�and with the light that mantles me��

Nor did more love cause me to be more ready��
  For love as much and more up there is burning��
  As doth the flaming manifest to thee。

But the high charity�察�that makes us servants
  Prompt to the counsel which controls the world��
  Allotteth here�察�even as thou dost observe。;

;I see full well�察─�said I�察 �O sacred lamp��
  How love unfettered in this court sufficeth
  To follow the eternal Providence��

But this is what seems hard for me to see��
  Wherefore predestinate wast thou alone
  Unto this office from among thy consorts。;

No sooner had I come to the last word��
  Than of its middle made the light a centre��
  Whirling itself about like a swift millstone。

When answer made the love that was therein��
  ;On me directed is a light divine��
  Piercing through this in which I am embosomed��

Of which the virtue with my sight conjoined
  Lifts me above myself so far�察�I see
  The supreme essence from which this is drawn。

Hence comes the joyfulness with which I flame��
  For to my sight�察�as far as it is clear��
  The clearness of the flame I equal make。

But that soul in the heaven which is most pure��
  That seraph which his eye on God most fixes��
  Could this demand of thine not satisfy��

Because so deeply sinks in the abyss
  Of the eternal statute what thou askest��
  From all created sight it is cut off。

And to the mortal world�察�when thou returnest��
  This carry back�察�that it may not presume
  Longer tow'rd such a goal to move its feet。

The mind�察�that shineth here�察�on earth doth smoke��
  From this observe how can it do below
  That which it cannot though the heaven assume it�拭�

Such limit did its words prescribe to me��
  The question I relinquished�察�and restricted
  Myself to ask it humbly who it was。

;Between two shores of Italy rise cliffs��
  And not far distant from thy native place��
  So high�察�the thunders far below them sound��

And form a ridge that Catria is called��
  'Neath which is consecrate a hermitage
  Wont to be dedicate to worship only。;

Thus unto me the third speech recommenced��
  And then�察�continuing�察�it said�此 �Therein
  Unto God's service I became so steadfast��

That feeding only on the juice of olives
  Lightly I passed away the heats and frosts��
  Contented in my thoughts contemplative。

That cloister used to render to these heavens
  Abundantly�察�and now is empty grown��
  So that perforce it soon must be revealed。

I in that place was Peter Damiano��
  And Peter the Sinner was I in the house
  Of Our Lady on the Adriatic shore。

Little of mortal life remained to me��
  When I was called and dragged forth to the hat
  Which shifteth evermore from bad to worse。

Came Cephas�察�and the mighty Vessel came
  Of the Holy Spirit�察�meagre and barefooted��
  Taking the food of any hostelry。

Now some one to support them on each side
  The modern shepherds need�察�and some to lead them��
  So heavy are they�察�and to hold their trains。

They cover up their palfreys with their cloaks��
  So that two beasts go underneath one skin��
  O Patience�察�that dost tolerate so much� �

At this voice saw I many little flames
  From step to step descending and revolving��
  And every revolution made them fairer。

Round about this one came they and stood still��
  And a cry uttered of so loud a sound��
  It here could find no parallel�察�nor I

Distinguished it�察�the thunder so o'ercame me。



Paradiso�此�Canto XXII


Oppressed with stupor�察�I unto my guide
  Turned like a little child who always runs
  For refuge there where he confideth most��

And she�察�even as a mother who straightway
  Gives comfort to her pale and breathless boy
  With voice whose wont it is to reassure him��

Said to me�此 �Knowest thou not thou art in heaven��
  And knowest thou not that heaven is holy all
  And what is done here cometh from good zeal��

After what wise the singing would have changed thee
  And I by smiling�察�thou canst now imagine��
  Since that the cry has startled thee so much��

In which if thou hadst understood its prayers
  Already would be known to thee the vengeance
  Which thou shalt look upon before thou diest。

The sword above here smiteth not in haste
  Nor tardily�察�howe'er it seem to him
  Who fearing or desiring waits for it。

But turn thee round towards the others now��
  For very illustrious spirits shalt thou see��
  If thou thy sight directest as I say。;

As it seemed good to her mine eyes I turned��
  And saw a hundred spherules that together
  With mutual rays each other more embellished。

I stood as one who in himself represses
  The point of his desire�察�and ventures not
  To question�察�he so feareth the too much。

And now the largest and most luculent
  Among those pearls came forward�察�that it might
  Make my desire concerning it content。

Within it then I heard�此 �If thou couldst see
  Even as myself the charity that burns
  Among us�察�thy conceits would be expressed��

But�察�that by waiting thou mayst not come late
  To the high end�察�I will make answer even
  Unto the thought of which thou art so chary。

That mountain on whose slope Cassino stands
  Was frequented of old upon its summit
  By a deluded folk and ill´disposed��

And I am he who first up thither bore
  The name of Him who brought upon the earth
  The truth that so much sublimateth us。

And such abundant grace upon me shone
  That all the neighbouring towns I drew away
  From the impious worship that seduced the world。

These other fires�察�each one of them�察�were men
  Contemplative�察�enkindled by that heat
  Which maketh holy flowers and fruits spring up。

Here is Macarius�察�here is Romualdus��
  Here are my brethren�察�who within the cloisters
  Their footsteps stayed and kept a steadfast heart。;

And I to him�此 �The affection which thou showest
  Speaking with me�察�and the good countenance
  Which I behold and note in all your ardours��

In me have so my confidence dilated
  As the sun doth the rose�察�when it becomes
  As far unfolded as it hath the power。

Therefore I pray�察�and thou assure me�察�father��
  If I may so much grace receive�察�that I
  May thee behold with countenance unveiled。;

He thereupon�此 �Brother�察�thy high desire
  In the remotest sphere shall be fulfilled��
  Where are fulfilled all others and my own。

There perfect is�察�and ripened�察�and complete��
  Every desire�察�within that one alone
  Is every part where it has always been��

For it is not in space�察�nor turns on poles��
  And unto it our stairway reaches up��
  Whence thus from out thy sight it steals away。

Up to that height the Patriarch Jacob saw it
  Extending its supernal part�察�what time
  So thronged with angels it appeared to him。

But to ascend it now no one uplifts
  His feet from off the earth�察�and now my Rule
  Below remaineth for mere waste of paper。

The walls that used of old to be an Abbey
  Are changed to dens of robbers�察�and the cowls
  Are sacks filled full of miserable flour。

But heavy usury is not taken up
  So much against God's pleasure as that fruit
  Which maketh so insane the heart of monks��

For whatsoever hath the Church in keeping
  Is for the folk that ask it in God's name��
  Not for one's kindred or for something worse。

The flesh of mortals is so very soft��
  That good beginnings down below suffice not
  From springing of the oak to bearing acorns。

Peter began with neither gold nor silver��
  And I with orison and abstinence��
  And Francis with humility his convent。

And if thou lookest at each one's beginning��
  And then regardest whither he has run��
  Thou shalt behold the white changed into brown。

In verity the Jordan backward turned��
  And the sea's fleeing�察�when God willed were more
  A wonder to behold�察�than succour here。;

Thus unto me he said�察�and then withdrew
  To his own band�察�and the band closed together��
  Then like a whirlwind all was upward rapt。

The gentle Lady urged me on behind them
  Up o'er that stairway by a single sign��
  So did her virtue overcome my nature��

Nor here below�察�where one goes up and down
  By natural law�察�was motion e'er so swift
  That it could be compared unto my wing。

Reader�察�as I may unto that devout
  Triumph return�察�on whose account I often
  For my transgressions weep and beat my breast��

Thou hadst not thrust thy finger in the fire
  And drawn it out again�察�before I saw
  The sign that follows Taurus�察�and was in it。

O glorious stars�察�O light impregnated
  With mighty virtue�察�from which I acknowledge
  All of my genius�察�whatsoe'er it be��

With you was born�察�and hid himself with you��
  He who is father of all mortal life��
  When first I tasted of the Tuscan air��

And then when grace was freely given to me
  To enter the high wheel which turns you round��
  Your region was allotted unto me。

To you devoutly at this hour my soul
  Is sighing�察�that it virtue may acquire
  For the stern pass that draws it to itself。

;Thou art so near unto the last salvation�察�
  Thus Beatrice began�察 �thou oughtest now
  To have thine eves unclouded and acute��

And therefore�察�ere thou enter farther in��
  Look down once more�察�and see how vast a world
  Thou hast already put beneath thy feet��

So that thy heart�察�as jocund as it may��
  Present itself to th

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