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及48何蛍

the ivory child-及48何蛍

弌傍�� the ivory child 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




between forty and fifty feet high which served as a wall。 The

amphitheatre itself�察�however�察�almost exactly resembled those of the

ancients which I had seen in pictures and Ragnall had visited in

Italy�察�Greece�察�and Southern France。 It was oval in shape and not very

large�察�perhaps the flat space at the bottom may have covered something

over an acre�察�but all round this oval ran tiers of seats cut in the

lava of the crater。 For without doubt this was the crater of an

extinct volcano。



Moreover�察�in what I will call the arena�察�stood a temple that in its

main outlines�察�although small�察�exactly resembled those still to be

seen in Egypt。 There was the gateway or pylon�察�there the open outer

court with columns round it supporting roofed cloisters�察�which�察�as we

ascertained afterwards�察�were used as dwelling´places by the priests。

There beyond and connected with the first by a short passage was a

second rather smaller court�察�also open to the sky�察�and beyond this

again�察�built like all the rest of the temple of lava blocks�察�a roofed

erection measuring about twelve feet square�察�which I guessed at once

must be the sanctuary。



This temple was�察�as I have said�察�small�察�but extremely well

proportioned�察�every detail of it being in the most excellent taste

though unornamented by sculpture or painting。 I have to add that in

front of the sanctuary door stood a large block of lava�察�which I

concluded was an altar�察�and in front of this a stone seat and a basin��

also of stone�察�supported upon a very low tripod。 Further�察�behind the

sanctuary was a square house with window´places。



At the moment of our first sight of this place the courts were empty��

but on the benches of the amphitheatre were seated about three hundred

persons�察�male and female�察�the men to the north and the women to the

south。 They were all clad in pure white robes�察�the heads of the men

being shaved and those of the women veiled�察�but leaving the face

exposed。 Lastly�察�there were two roadways into the amphitheatre�察�one

running east and one west through tunnels hollowed in the encircling

rock of the crater�察�both of which roads were closed at the mouths of

the tunnels by massive wooden double doors�察�seventeen or eighteen feet

in height。 From these roadways and their doors we learned two things。

First�察�that the cave where had lived the Father of Serpents was�察�as I

had suspected�察�not the real approach to the shrine of the Child�察�but

only a blind�察�and�察�secondly�察�that the ceremony we were about to

witness was secret and might only be attended by the priestly class or

families of this strange tribe。



Scarcely was it full daylight when from the cells of the cloisters

round the outer court issued twelve priests headed by Har��t himself��

who looked very dignified in his white garment�察�each of whom carried

on a wooden platter ears of different kinds of corn。 Then from the

cells of the southern cloister issued twelve women�察�or rather girls��

for all were young and very comely�察�who ranged themselves alongside of

the men。 These also carried wooden platters�察�and on them blooming

flowers。



At a sign they struck up a religious chant and began to walk forward

through the passage that led from the first court to the second。

Arriving in front of the altar they halted and one by one�察�first a

priest and then a priestess�察�set down the platters of offerings��

piling them above each other into a cone。 Next the priests and the

priestesses ranged themselves in lines on either side of the altar��

and Har��t took a platter of corn and a platter of flowers in his

hands。 These he held first towards that quarter of the sky in which

swam the invisible new moon�察�secondly towards the rising sun�察�and

thirdly towards the doors of the sanctuary�察�making genuflexions and

uttering some chanted prayer�察�the words of which we could not hear。



A pause followed�察�that was succeeded by a sudden outburst of song

wherein all the audience took part。 It was a very sonorous and

beautiful song or hymn in some language which I did not understand��

divided into four verses�察�the end of each verse being marked by the

bowing of every one of those many singers towards the east�察�towards

the west�察�and finally towards the altar。



Another pause till suddenly the doors of the sanctuary were thrown

wide and from between them issuedthe goddess Isis of the Egyptians

as I have seen her in pictures� �She was wrapped in closely clinging

draperies of material so thin that the whiteness of her body could be

seen beneath。 Her hair was outspread before her�察�and she wore a head´

dress or bonnet of glittering feathers from the front of which rose a

little golden snake。 In her arms she bore what at that distance seemed

to be a naked child。 With her came two women�察�walking a little behind

her and supporting her arms�察�who also wore feather bonnets but without

the golden snake�察�and were clad in tight´fitting�察�transparent

garments。



;My God� ─�whispered Ragnall�察 �it is my wife� �



;Then be silent and thank Him that she is alive and well�察─�I answered。



The goddess Isis�察�or the English ladyin that excitement I did not

reck whichstood still while the priests and priestesses and all the

audience�察�who�察�gathered on the upper benches of the amphitheatre��

could see her above the wall of the inner court�察�raised a thrice´

repeated and triumphant cry of welcome。 Then Har��t and the first

priestess lifted respectively an ear of corn and a flower from the two

topmost platters and held these first to the lips of the child in her

arms and secondly to her lips。



This ceremony concluded�察�the two attendant women led her round the

altar to the stone chair�察�upon which she seated herself。 Next fire was

kindled in the bowl on the tripod in front of the chair�察�how I could

not see�察�but perhaps it was already smouldering there。 At any rate it

burnt up in a thin blue flame�察�on to which Har��t and the head

priestess threw something that caused the flame to turn to smoke。 Then

Isis�察�for I prefer to call her so while describing this ceremony�察�was

caused to bend her head forward�察�so that it was enveloped in the smoke

exactly as she and I had done some years before in the drawing´room at

Ragnall Castle。 Presently the smoke died away and the two attendants

with the feathered head´dresses straightened her in the chair where

she sat still holding the babe against her breast as she might have

done to nurse it�察�but with her head bent forward like that of a person

in a swoon。



Now Har��t stepped forward and appeared to speak to the goddess at some

length�察�then fell back again and waited�察�till in the midst of an

intense silence she rose from her seat and�察�fixing her wide eyes on

the heavens�察�spoke in her turn�察�for although we heard nothing of what

she said�察�in that clear�察�morning light we could see her lips moving。

For some minutes she spoke�察�then sat down again upon the chair and

remained motionless�察�staring straight in front of her。 Har��t advanced

again�察�this time to the front of the altar�察�and�察�taking his stand upon

a kind of stone step�察�addressed the priests and priestesses and all

the encircling audience in a voice so loud and clear that I could

distinguish and understand every word he said。



;The Guardian of the heavenly Child�察�the Nurse decreed�察�the appointed

Nurturer�察�She who is the shadow of her that bore the Child�察�She who in

her day bears the symbol of the Child and is consecrated to its

service from of old�察�She whose heart is filled with the wisdom of the

Child and who utters the decrees of Heaven�察�has spoken。 Hearken now to

the voice of the Oracle uttered in answer to the questions of me��

Har��t�察�the head priest of the Eternal Child during my life´days。 Thus

says the Oracle�察�the Guardian�察�the Nurturer�察�marked like all who went

before her with the holy mark of the new moon。 She on whom the spirit��

flitting from generation to generation�察�has alighted for a while。 'O

people of the White Kendah�察�worshippers of the Child in this land and

descendants of those who for thousands of years worshipped the Child

in a more ancient land until the barbarians drove it thence with the

remnant that remained。 War is upon you�察�O people of the White Kendah。

Jana the evil one�察�he whose other name is Set�察�he whose other name is

Satan�察�he who for this while lives in the shape of an elephant�察�he who

is worshipped by the thousands whom once you conquered�察�and whom still

you bridle by my might�察�comes up against you。 The Darkness wars

against the Daylight�察�the Evil wars against the Good。 My curse has

fallen upon the people of Jana�察�my hail has smitten them�察�their corn

and their cattle�察�they have no food to eat。 But they are still strong

for war and there is food in your land。 They come to take your corn��

Jana comes to trample your god。 The Evil comes to destroy the Good��

the Night to Devour the Day。 It is the last of many battles。 How shall

you conquer�察�O People of the Child�拭�Not by your own strength�察�for you

are few in number and Jana is very strong。 Not by the strength of the

Child�察�for the Child grows weak and old�察�the days of its dominion are

almost done�察�and its worship is almost outworn。 Here alone that

worship lingers�察�but new gods�察�who are still the old gods�察�press on to

take its place and to lead it to its rest。'



;How then shall you conquer that�察�when the Child has departed to its

own place�察�a remnant of you may still remain�拭�In one way onlyso says

the Guardian�察�the Nurturer of the Child speaking with the voice of the

Child�察�by the help of those whom you have summoned to your aid from

far。 There were four of them�察�but one you have suffered to be slain in

the maw of the Watcher in the cave。 It was an evil deed�察�O sons and

daughters of the Child�察�for as the Watcher is now dead�察�so ere long

many of you who planned this deed must die who�察�had it not been for

that man's blood�察�would have lived on a while。 Why did you do this

thing�拭�That you might keep a secret�察�the se

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