white fang(易兩)-及24何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
the sled and load to be distributed over the largest snow´surface�察�for the
snow was crystal´powder and very soft。 Observing the same principle of
widest distribution of weight�察�the dogs at the ends of their ropes radiated
fan´fashion from the nose of the sled�察 �so that no dog trod in another's
footsteps。
There was�察�furthermore�察�another virtue in the fan´formation。 The ropes
of varying length prevented the dogs attacking from the rear those that ran
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in front of them。 For a dog to attack another�察�it would have to turn upon
one at a shorter rope。 In which case it would find itself face to face with
the dog attacked�察�and also it would find itself facing the whip of the driver。
But the most peculiar virtue of all lay in the fact that the dog that strove to
attack one in front of him must pull the sled faster�察�and that the faster the
sled travelled�察�the faster could the dog attacked run away。 Thus�察�the dog
behind could never catch up with the one in front。 The faster he ran�察�the
faster ran the one he was after�察�and the faster ran all the dogs。 Incidentally�察�
the sled went faster�察�and thus�察�by cunning indirection�察�did man increase his
mastery over the beasts。
Mit´sah resembled his father�察 �much of whose grey wisdom he
possessed。 In the past he had observed Lip´lip's persecution of White Fang�察�
but at that time Lip´lip was another man's dog�察 �and Mit´sah had never
dared more than to shy an occasional stone at him。 But now Lip´lip was
his dog�察�and he proceeded to wreak his vengeance on him by putting him
at the end of the longest rope。 This made Lip´lip the leader�察 �and was
apparently an honour� �but in reality it took away from him all honour�察�and
instead of being bully and master of the pack�察�he now found himself hated
and persecuted by the pack。
Because he ran at the end of the longest rope�察�the dogs had always the
view of him running away before them。 All that they saw of him was his
bushy tail and fleeing hind legs ´ a view far less ferocious and intimidating
than his bristling mane and gleaming fangs。 Also�察 �dogs being so
constituted in their mental ways�察 �the sight of him running away gave
desire to run after him and a feeling that he ran away from them。
The moment the sled started�察�the team took after Lip´lip in a chase that
extended throughout the day。 At first he had been prone to turn upon his
pursuers�察 �jealous of his dignity and wrathful�察 �but at such times Mit´sah
would throw the stinging lash of the thirty´foot cariboo´gut whip into his
face and compel him to turn tail and run on。 Lip´lip might face the pack�察�
but he could not face that whip�察�and all that was left him to do was to keep
his long rope taut and his flanks ahead of the teeth of his mates。
But a still greater cunning lurked in the recesses of the Indian mind。 To
give point to unending pursuit of the leader�察�Mit´sah favoured him over the
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other dogs。 These favours aroused in them jealousy and hatred。 In their
presence Mit´sah would give him meat and would give it to him only。 This
was maddening to them。 They would rage around just outside the
throwing´distance of the whip�察�while Lip´lip devoured the meat and Mit´
sah protected him。 And when there was no meat to give�察�Mit´sah would
keep the team at a distance and make believe to give meat to Lip´lip。
White Fang took kindly to the work。 He had travelled a greater
distance than the other dogs in the yielding of himself to the rule of the
gods�察 �and he had learned more thoroughly the futility of opposing their
will。 In addition�察�the persecution he had suffered from the pack had made
the pack less to him in the scheme of things�察�and man more。 He had not
learned to be dependent on his kind for companionship。 Besides�察 �Kiche
was well´nigh forgotten�察�and the chief outlet of expression that remained
to him was in the allegiance he tendered the gods he had accepted as
masters。 So he worked hard�察 �learned discipline�察 �and was obedient。
Faithfulness and willingness characterised his toil。 These are essential
traits of the wolf and the wild´dog when they have become domesticated�察�
and these traits White Fang possessed in unusual measure。
A companionship did exist between White Fang and the other dogs�察�
but it was one of warfare and enmity。 He had never learned to play with
them。 He knew only how to fight�察�and fight with them he did�察�returning to
them a hundred´fold the snaps and slashes they had given him in the days
when Lip´lip was leader of the pack。 But Lip´lip was no longer leader ´
except when he fled away before his mates at the end of his rope�察�the sled
bounding along behind。 In camp he kept close to Mit´sah or Grey Beaver
or Kloo´kooch。 He did not dare venture away from the gods�察�for now the
fangs of all dogs were against him�察 �and he tasted to the dregs the
persecution that had been White Fang's。
With the overthrow of Lip´lip�察�White Fang could have become leader
of the pack。 But he was too morose and solitary for that。 He merely
thrashed his team´mates。 Otherwise he ignored them。 They got out of his
way when he came along�察�nor did the boldest of them ever dare to rob him
of his meat。 On the contrary�察�they devoured their own meat hurriedly�察�for
fear that he would take it away from them。 White Fang knew the law well�此�
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TO OPPRESS THE WEAK AND OBEY THE STRONG。 He ate his share
of meat as rapidly as he could。 And then woe the dog that had not yet
finished� �A snarl and a flash of fangs�察 �and that dog would wail his
indignation to the uncomforting stars while White Fang finished his
portion for him。
Every little while�察 �however�察 �one dog or another would flame up in
revolt and be promptly subdued。 Thus White Fang was kept in training。 He
was jealous of the isolation in which he kept himself in the midst of the
pack�察 �and he fought often to maintain it。 But such fights were of brief
duration。 He was too quick for the others。 They were slashed open and
bleeding before they knew what had happened�察 �were whipped almost
before they had begun to fight。
As rigid as the sled´discipline of the gods�察 �was the discipline
maintained by White Fang amongst his fellows。 He never allowed them
any latitude。 He compelled them to an unremitting respect for him。 They
might do as they pleased amongst themselves。 That was no concern of his。
But it WAS his concern that they leave him alone in his isolation�察�get out
of his way when he elected to walk among them�察 �and at all times
acknowledge his mastery over them。 A hint of stiff´leggedness on their
part�察�a lifted lip or a bristle of hair�察�and he would be upon them�察�merciless
and cruel�察�swiftly convincing them of the error of their way。
He was a monstrous tyrant。 His mastery was rigid as steel。 He
oppressed the weak with a vengeance。 Not for nothing had he been
exposed to the pitiless struggles for life in the day of his cubhood�察�when
his mother and he�察�alone and unaided�察�held their own and survived in the
ferocious environment of the Wild。 And not for nothing had he learned to
walk softly when superior strength went by。 He oppressed the weak�察�but he
respected the strong。 And in the course of the long journey with Grey
Beaver he walked softly indeed amongst the full´grown dogs in the camps
of the strange man´ animals they encountered。
The months passed by。 Still continued the journey of Grey Beaver。
White Fang's strength was developed by the long hours on trail and the
steady toil at the sled�察 �and it would have seemed that his mental
development was well´nigh complete。 He had come to know quite
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thoroughly the world in which he lived。 His outlook was bleak and
materialistic。 The world as he saw it was a fierce and brutal world�察�a world
without warmth�察 �a world in which caresses and affection and the bright
sweetnesses of the spirit did not exist。
He had no affection for Grey Beaver。 True�察�he was a god�察�but a most
savage god。 White Fang was glad to acknowledge his lordship�察�but it was
a lordship based upon superior intelligence and brute strength。 There was
something in the fibre of White Fang's being that made his lordship a thing
to be desired�察�else he would not have come back from the Wild when he
did to tender his allegiance。 There were deeps in his nature which had
never been sounded。 A kind word�察�a caressing touch of the hand�察�on the
part of Grey Beaver�察�might have sounded these deeps�察�but Grey Beave