the university of hard knocks(嶷似寄僥)-及6何蛍
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The University of Hard Knocks
about。 There the real people do not often ask us�察 �On what branch of that
tree did you grow�拭─ �But they often inquire�察 �Are you big enough to fill
this place�拭─�
The Fatal Rattle� �
Now life is mainly routine。 You and I and everybody must go on
doing pretty much the same things over and over。 Every day we appear to
have about the same round of duties。
But if we let life become routine�察 �we are shaking down。 The very
routine of life must every day flash a new attractiveness。 We must be
learning new things and discovering new joys in our daily routine or we
become unhappy。 If we go on doing just the same things in the same way
day after day�察�thinking the same thoughts�察�our eyes glued to precedents
just turning round and round in our places and not growing any�察 �pretty
soon we become mere machines。 We wear smaller。 The joy and juice go
out of our lives。 We shrivel and rattle。
The success�察 �joy and glory of life are in learning�察 �growing�察 �going
forward and upward。 That is the only way to hold our place。
The farmer must be learning new things about farming to hold his
place this progressive age as a farmer。 The merchant must be growing into
a greater�察 �wiser merchant to hold his place among his competitors。 The
minister must be getting larger visions of the ministry as he goes back into
the same old pulpit to keep on filling it。 The teacher must be seeing new
possibilities in the same old schoolroom。 The mother must be getting a
larger horizon in her homemaking。
We only live as we grow and learn。 When anybody stays in the same
place year after year and fills it�察�he does not rattle。
Unless the place is a grave� �
I shiver as I see the pages of school advertisements in the journals
labeled ;Finishing Schools�察─�and ;A Place to Finish Your Child。; I know
the schools generally mean all right�察 �but I fear the students will get the
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idea they are being finished�察�which finishes them。 We never finish while
we live。 A school finishing is a commencement�察�not an end´ment。
I am sorry for the one who says�察 �I know all there is to know about
that。 You can't tell me anything about that。; He is generally rattling。
The greater and wiser the man�察�the more anxious he is to be told。
I am sorry for the one who struts around saying�察 �I own the job。 They
can't get along without me。; For I feel that they are getting ready to get
along without him。 That noise you hear is the death´rattle in his throat。
Big business men keep their ears open for rattles in their machinery。
I am sorry for the man�察 �community or institution that spends much
time pointing backward with pride and talking about ;in my day� ─�For it is
mostly rattle。 The live one's ;my day; is today and tomorrow。 The dead
one's is yesterday。
We Must Get Ready to Get
We young people come up into life wanting great places。 I would not
give much for a young person ��or any other person�� who does not want a
great place。 I would not give much for anybody who does not look
forward to greater and better things tomorrow。
We often think the way to get a great place is just to go after it and get
it。 If we do not have pull enough�察 �get some more pull。 Get some more
testimonials。
We think if we could only get into a great place we would be great。
But unless we have grown as great as the place we would be a great joke�察�
for we would rattle。 And when we have grown as great as the place�察�that
sized place will generally come seeking us。
We do not become great by getting into a great place�察�any more than a
boy becomes a man by getting into his father's boots。 He is in great boots�察�
but he rattles。 He must grow greater feet before he gets greater boots。 But
he must get the feet before he gets the boots。
We must get ready for things before we get them。
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All life is preparation for greater things。
Moses was eighty years getting ready to do forty years work。 The
Master was thirty years getting ready to do three years work。 So many of
us expect to get ready in ;four easy lessons by mail。;
We can be a pumpkin in one summer�察�with the accent on the ;punk。;
We can be a mushroom in a day�察�with the accent on the ;mush。; But we
cannot become an oak that way。
The world is not greatly impressed by testimonials。 The man who has
the most testimonials generally needs them most to keep him from rattling。
A testimonial so often becomes a crutch。
Many a man writes a testimonial to get rid of somebody。 ;Well�察�I hope
it will do him some good。 Anyhow�察 �I have gotten him off my hands。; I
heard a Chicago superintendent say to his foreman�察 �Give him a
testimonial and fire him� ─�
It is dangerous to overboost people�察�for the higher you boost them the
farther they will fall。
The Menace of the Press´Notice
Now testimonials and press´notices very often serve useful ends。 In
lyceum work�察 �in teaching�察 �in very many lines�察 �they are often useful to
introduce a stranger。 A letter of introduction is useful。 A diploma�察�a degree�察�
a certificate�察�a license�察�are but different kinds of testimonials。
The danger is that the hero of them may get to leaning upon them。
Then they become a mirror for his vanity instead of a monitor for his
vitality。
Most testimonials and press´notices are frank flatteries。 They magnify
the good points and say little as possible about the bad ones。 I look back
over my lyceum life and see that I hindered my progress by reading my
press´notices instead of listening to the verdict of my audiences。 I avoided
frank criticism。 It would hurt me。 Whenever I heard an adverse criticism�察�I
would go and read a few press´notices。 ;There�察 �I am all right�察 �for this
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clipping says I am the greatest ever�察�and should he return�察�no hall would be
able to contain the crowd。;
And my vanity bump would again rise。
Alas� �How often I have learned that when I did return the hall that was
filled before was entirely too big for the audience� �The editors of America´
´God bless them� �They are always trying to boost a home enterprisenot
for the sake of the imported attraction but for the sake of the home folks
who import it。
We must read people�察�not press´notices。
When you get to the place where you can stand aside and ;see yourself
go by;when you can keep still and see every fibre of you and your work
mercilessly dissected�察 �shake hands with yourself and rejoice�察 �for the
kingdom of success is yours。
The Artificial Uplift
There are so many loving�察�sincere�察�foolish�察�cruel uplift movements in
the land。 They spring up�察 �fail�察 �wail�察 �disappear�察 �only to be succeeded by
twice as many more。 They fail because instead of having the barrel do the
uplifting�察�they try to do it with a derrick。
The victims of the artificial uplift cannot stay uplifted。 They rattle back�察�
and ;the last estate of that man is worse than the first。;
You cannot uplift a beggar by giving him alms。 You are using the
derrick。 We must feed the hungry and clothe the naked�察 �but that is not
helping them�察�that is propping them。 The beggar who asks you to help him
does not want to be helped。 He wants to be propped。 He wants you to
license him and professionalize him as a beggar。
You can only help a man to help himself。 Help him to grow。 You
cannot help many people�察 �for there are not many people willing to be
helped on the inside。 Not many willing to grow up。
When Peter and John went up to the temple they found the lame
beggar sitting at the gate Beautiful。 Every day the beggar had been
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;helped。; Every day as they laid him at the gate people would pass thru
the gate and see him。 He would say�察 �Help me� ─ �Poor man�察─�they would
reply�察 �you are in a bad fix。 Here is help�察─�and they would throw him some
money。
And so every day that beggar got to be more of a beggar。 The public
;helped; him to be poorer in spirit�察 �more helpless and a more hopeless
cripple。 No doubt he belonged after a few days of the ;helping; to the
Jerusalem Beggars' Union and carried his card。 Maybe he paid a
commission for such a choice beggars' beat。
But Peter really helped him。 ;Silver and gold have I none�察�b