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a theologico-political treatise [part ii]-及14何蛍

弌傍�� a theologico-political treatise [part ii] 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��







in the chronicles of the kings of Judah ��2 Chron。 xxxii��32��。 ��7�� From this



we must conclude that there were various versions of this narrative of



Isaiah's�察�unless�察�indeed�察�anyone would dream that in this�察�too�察�there lurks



a mystery。 ��8�� Further�察�the last chapter of 2 Kings 27´30 is repeated in the



last chapter of Jeremiah�察�v。31´34。







��9�� Again�察�we find 2 Sam。 vii。 repeated in I Chron。 xvii。�察�but the



expressions in the two passages are so curiously varied ��Endnote 12�В察�that



we can very easily see that these two chapters were taken from two different



versions of the history of Nathan。







��10�� Lastly�察�the genealogy of the kings of Idumaea contained in Genesis



xxxvi��31�察�is repeated in the same words in 1 Chron。 i。�察�though we know that



the author of the latter work took his materials from other historians�察�not



from the twelve books we have ascribed to Ezra。 ��10�� We may therefore be



sure that if we still possessed the writings of the historians�察�the matter



would be made clear�察�however�察�as we have lost them�察�we can only examine the



writings still extant�察�and from their order and connection�察�their various



repetitions�察�and�察�lastly�察�the contradictions in dates which they contain��



judge of the rest。







��11�� These�察�then�察�or the chief of them�察�we will now go through。 ��12�� First��



in the story of Judah and Tamar ��Gen。 xxxviii。�� the historian thus begins��



;And it came to pass at that time that Judah went down from his brethren。;



��13�� This time cannot refer to what immediately precedes ��Endnote 13�В察�but



must necessarily refer to something else�察�for from the time when Joseph was



sold into Egypt to the time when the patriarch Jacob�察�with all his family��



set out thither�察�cannot be reckoned as more than twenty´two years�察�for



Joseph�察�when he was sold by his brethren�察�was seventeen years old�察�and when



he was summoned by Pharaoh from prison was thirty�察�if to this we add the



seven years of plenty and two of famine�察�the total amounts to twenty´two



years。 ��14�� Now�察�in so short a period�察�no one can suppose that so many



things happened as are described�察�that Judah had three children�察�one after



the other�察�from one wife�察�whom he married at the beginning of the period��



that the eldest of these�察�when he was old enough�察�married Tamar�察�and that



after he died his next brother succeeded to her�察�that�察�after all this��



Judah�察�without knowing it�察�had intercourse with his daughter´in´law�察�and



that she bore him twins�察�and�察�finally�察�that the eldest of these twins became



a father within the aforesaid period。 ��15�� As all these events cannot have



taken place within the period mentioned in Genesis�察�the reference must



necessarily be to something treated of in another book�此�and Ezra in this



instance simply related the story�察�and inserted it without examination among



his other writings。







��16�� However�察�not only this chapter but the whole narrative of Joseph and



Jacob is collected and set forth from various histories�察�inasmuch as it is



quite inconsistent with itself。 ��17�� For in Gen。 xlvii。 we are told that



Jacob�察�when he came at Joseph's bidding to salute Pharaoh�察�was 130 years



old。 ��18�� If from this we deduct the twenty´two years which he passed



sorrowing for the absence of Joseph and the seventeen years forming Joseph's



age when he was sold�察�and�察�lastly�察�the seven years for which Jacob served



for Rachel�察�we find that he was very advanced in life�察�namely�察�eighty four��



when he took Leah to wife�察�whereas Dinah was scarcely seven years old when



she was violated by Shechem�察。�Endnote 14�А� ��19�� Simeon and Levi were aged



respectively eleven and twelve when they spoiled the city and slew all the



males therein with the sword。







��20�� There is no need that I should go through the whole Pentateuch。 ��21�� If



anyone pays attention to the way in which all the histories and precepts in



these five books are set down promiscuously and without order�察�with no



regard for dates�察�and further�察�how the same story is often repeated��



sometimes in a different version�察�he will easily�察�I say�察�discern that all



the materials were promiscuously collected and heaped together�察�in order



that they might at some subsequent time be more readily examined and reduced



to order。 ��22�� Not only these five books�察�but also the narratives contained



in the remaining seven�察�going down to the destruction of the city�察�are



compiled in the same way。 ��23�� For who does not see that in Judges ii��6 a



new historian is being quoted�察�who had also written of the deeds of Joshua��



and that his words are simply copied�拭。�24�� For after our historian has



stated in the last chapter of the book of Joshua that Joshua died and was



buried�察�and has promised�察�in the first chapter of Judges�察�to relate what



happened after his death�察�in what way�察�if he wished to continue the thread



of his history�察�could he connect the statement here made about Joshua with



what had gone before��







��25�� So�察�too�察�1 Sam。 17�察�18�察�are taken from another historian�察�who assigns a



cause for David's first frequenting Saul's court very different from that



given in chap。 xvi。 of the same book。 ��26�� For he did not think that David



came to Saul in consequence of the advice of Saul's servants�察�as is



narrated in chap。 xvi。�察�but that being sent by chance to the camp by his



father on a message to his brothers�察�he was for the first time remarked by



Saul on the occasion of his victory�察�over Goliath the Philistine�察�and was



retained at his court。







��27�� I suspect the same thing has taken place in chap。 xxvi。 of the same



book�察�for the historian there seems to repeat the narrative given in chap。



xxiv。 according to another man's version。 ��28�� But I pass over this�察�and go



on to the computation of dates。







��29�� In I Kings�察�chap。 vi。�察�it is said that Solomon built the Temple in the



four hundred and eightieth year after the exodus from Egypt�察�but from the



historians themselves we get a much longer period�察�for��



                                                                      Years。



Moses governed the people in the desert 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 40



Joshua�察�who lived 110 years�察�did not�察�according to Josephus and



    others' opinion rule more than 。 。 。 。 。 。 。 。 。 。 。 。 。 。。 。 。 。 。 26



Cusban Rishathaim held the people in subjection 。 。 。 。 。 。 。 。 。 。 。 。  8



Othniel�察�son of Kenag�察�was judge for 。 。 。 。 。 。 。 。 。 。 。 ��Endnote 15�А�40



Eglon�察�King of Moab�察�governed the people 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。  18



Ehucl and Shamgar were judges 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 80



Jachin�察�King of Canaan�察�held the people in subjection 。 。 。 。 。 。 。 。 。 20



The people was at peace subsequently for 。 。 。 。 。。 。 。 。 。 。 。 。 。 。 。 40



It was under subjection to Median 。 。 。 。 。 。 。 。 。 。。 。 。 。 。 。 。 。 。 。 7



It obtained freedom under Gideon for 。 。 。 。 。  。 。 。 。 。 。 。 。 。 。 。 。 40



It fell under the rule of Abimelech  。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 3



Tola�察�son of Puah�察�was judge  。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 23



Jair was judge 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。。 。 。 。 。 。 。 22



The people was in subjection to the Philistines and Ammonites 。 。 。 。 。 18



Jephthah was judge  。 。 。 。 。 。 。 。 。 。 。 。 。。 。 。 。 。 。 。 。 。 。 。 。 。 。 6



Ibzan�察�the Bethlehemite�察�was judge  。 。 。 。 。 。 。 。 。 。 。 。 。 。。 。 。 。 。 7



Elon�察�the Zabulonite 。 。 。 。  。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 10



Abclon�察�the Pirathonite 。 。。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 8



The people was again subject to the Philistines 。 。 。 。 。 。 。 。 。 。 。 。 40



Samson was judge 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 ��Endnote 16�А�20



Eli was judge 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 40



The people again fell into subjection to the Philistines��



    till they were delivered by Samuel 。  。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 20



David reigned 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 。 40



Solomon reigned before he built the temple  。 。 。 。 。 。 。 。 。。 。 。 。 。 。 4







��30�� All these periods added together make a total of 580 years。 ��31�� But to



these must be added the years during which the Hebrew republic flourished



after the death of Joshua�察�until it was conquered by Cushan Rishathaim��



which I take to be very numerous�察�for I cannot bring myself to believe that



immediately after the death of Joshua all those who had witnessed his



miracles died simultaneously�察�nor that their successors at one stroke bid



farewell to their laws�察�and plunged from the highest virtue into the depth



of wickedness and obstinacy。







��32�� Nor�察�lastly�察�that Cushan Rishathaim subdued them on the instant�察�each



one of these circumstances requires almost a generation�察�and there is no



doubt that Judges ii��7�察�9�察�10�察�comprehends a great many years which it



passes over in silence。 ��33�� We must also add the years during which Samuel



was judge�察�the number of which is not stated in Scripture�察�and also the



years during which Saul reigned�察�which are not clearly shown from his



history。 ��34�� It is�察�indeed�察�stated in 1 Sam。 xiii��1�察�that he reigned two



years�察�but the text in that passage is mutilated�察�and the records of his



reign lead us to suppose a longer period。 ��35�� That the text is mutilated I



suppose no one will doubt who has ever advanced so far as the threshold of



the Hebrew language�察�for it runs as follows�此 �Saul was in his  year�察�when



he began to reign�察�and he reigned two years over Israel。; ��36�� Who�察�I say��



does not see that the number of the years of Saul's age when he began to


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