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第65部分

the golden chersonese and the way thither-第65部分

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become slave debtors。 The worst features of the system are seen where a
Rajah is the creditor; for he is the last man to be willing to receive
payment of a debt and free the debtor; for the number of his followers;
even if they are but women and girls; increases his consequence; and
debtors when once taken into a Rajah's household are looked upon as
being as much a part of his property as his cattle or elephants。 Mr。
Swettenham; the Assistant Colonial Secretary of the Straits
Settlements; writes that 〃in Perak the cruelties exercised toward
debtors are even exclaimed at by Malays in the other States。〃* In
Selangor; where it is said that slavery has been quietly abolished;
only five years ago the second son of that quiet…looking Abdul Samat
killed three slave debtors for no other reason than that he willed it;
and when two girls and a boy; slave debtors of the Sultan's; ran away;
this same bloodthirsty son caught them; took the boy into a field; and
had him krissed。 His wife; saying she was going to bathe in the Langat
river; told the two girls to follow her to a log which lay in the water
a few yards from her house; where they were seized; and a boy follower
of her husband took them successively by the hair and held their heads
under the water with his foot till they were dead; when their corpses
were left upon the slimy bank。 The Sultan; to do him justice; was very
angry when his son went to him and said; 〃I have thrown away those
children who ran away。〃 
'*For Mr。 Swettenham's _Report on Slavery in the Native States_; see
Appendix B。'

In Perak it has been the custom to hunt and capture the Jakun women and
make them and their children slaves。

Instances of cruelty have greatly diminished since British influence
has entered Perak; and I should think that Mr。  Low will ere long
mature a scheme for the emancipation of all persons held in bondage。* I
heard of a curious case this morning。 The aunt of a Malay policeman in
Larut; passing near a village; met an acquaintance; and taking a stone
from the roadside sat down upon it while she stopped to talk; and on
getting up forgot to remove it。 An hour later a village child tripped
over the stone and slightly cut its forehead。 The placing the stone in
the pathway was traced to the woman; who was arrested and sentenced to
pay a fine of 25; and being unable to pay it she and her children
became slave…debtors to the father of the child which had been hurt。 In
this case; though Captain Speedy lent the policeman money wherewith to
pay his aunt's fine; the creditor repeatedly refused to receive it;
preferring to exercise his prerogative of holding the family as his
rightful slaves。  
'*Such a scheme is now under consideration。 See Appendix C。'

Slavery and polygamy; the usual accompaniments of Islamism; go far to
account for the decay of these States。

I wish it were possible to know to what extent the Malays are a
〃religious〃 people as Moslems。 That they are bigots and have
successfully resisted all attempts to convert them to Christianity
there is no doubt; as well as that they are ignorant and grossly
superstitious。 Their prayers; so far as I can hear anything about them;
consist mainly of reiterated confessions of belief in the Divine unity;
and of simple appeals for mercy now and at the last day。

The pilgrimage to Mecca is made not only once; but twice and thrice by
those who can afford it; and at much cost earthen jars containing water
from the holy well of Zem…zem; the well said to have been shown to
Hagar in the wilderness; are brought home by the pilgrims for
themselves and their friends for use in the hour of death; when Eblis;
the devil; is supposed to stand by offering a bowl of the purest water
with which to tempt the soul to abjure its faith in the unity of God。
One of the declarations most commonly used is; 〃There is no God but God
alone; whose covenant is truth and whose servant is victorious。 There
is no God but God without a partner。 His is the kingdom; to Him be
praise; and He over all things is Almighty。〃 There is a grand ring of
Old Testament truth about these words; though of a melancholy half
truth only。

The men who make the Mecca pilgrimage are not regarded by the English
who know them as a 〃holy lot〃; in fact; they are said to lead idle
lives; and to 〃live like leeches on the toil of their fellow…men;〃
inciting the people 〃to revolt or to make amok。〃 Doubtless it adds to a
man's consequence for life to be privileged to wear the Arab costume
and to be styled Tuan hadji。 Yet they may have been stirred to devotion
and contrition at the time as they circled the Kaabeh reciting such
special prayers as; 〃O God; I extend my hands to Thee; great is my
longing towards Thee。 Oh accept Thou my supplications; remove my
hindrances; pity my humiliation; and mercifully grant me Thy pardon;〃
and 〃O my God; verily I take refuge with Thee from idolatry; and
disobedience; and every hypocrisy; and from evil conversation; and evil
thoughts concerning property; and children; and family;〃 or; 〃O God; I
beg of Thee that faith which shall not fall away; and that certainty
which shall not perish; and the good aid of Thy prophet Mohammedmay
God bless and preserve him! O God; shade me with Thy shadow in that day
when there is no shade but Thy shadow; and cause me to drink from the
cup of Thy apostle Mohammedmay God bless him and preserve him! that
pleasant draught after which is no thirst to all eternity。  O Lord of
honor and glory。〃* 
'*I have preferred to give; instead of the translation of these prayers
which I obtained in Malacca; one introduced by Canon Tristram into a
delightful paper on Mecca in the _Sunday at Home_ for February; 1883。'

As I write; I look down upon Taipeng on 〃a people wholly given to
idolatry。〃 This is emphatically 〃The dark Peninsula;〃 though both
Protestants and Romanists have made attempts to win the Malays to
Christianity。 It may be that the relentless crusade waged by the
Portuguese against Islamism has made the opposition to the Cross more
sullen and bigoted than it would otherwise have been。 Christian
missionary effort is now chiefly among the Chinese; and by means of
admirable girls' schools in Singapore; Malacca; and Pinang。

In Taipeng five dialects of Chinese are spoken; and Chinamen constantly
communicate with each other in Malay; because they can't understand
each other's Chinese。 They must spend large sums on opium; for the
right to sell it has been let for 4;000 pounds a year!

Mr。 Maxwell tells me that the Malay proverbs are remarkably numerous
and interesting。 To me the interest of them lies chiefly in their
resemblance to the ideas gathered up in the proverbs of ourselves and
the Japanese。* 
'*Mr。 Maxwell has since published a paper on Malay proverbs in the
Transactions of the Straits branch of the Royal Asiatic Society。 I have
not been able to obtain it; but I understand that it contains a very
copious and valuable collection of Malay proverbial philosophy。'

Thus; 〃Out of the frying…pan into the fire〃 is; 〃Freed from the mouth
of the alligator to fall into the tiger's jaws。〃 〃It's an ill wind that
blows nobody good;〃 is; 〃When the junk is wrecked the shark gets his
fill。〃 〃The creel tells the basket it is coarsely plaited〃 is
equivalent to 〃The kettle calling the pot black。〃 〃For dread of the
ghost to clasp the corpse;〃 has a grim irony about it that I like。

Certain Scriptural proverbial phrases have their Malay counterparts。
Thus; the impossibility of the Ethiopian changing his skin or the
leopard his spots is represented by 〃Though you may feed a jungle…fowl
off a gold plate; it will make for the jungle all the same。〃 〃Casting
pearls before swine〃 by 〃What is the use of the peacock strutting in
the jungle?〃 〃Can these stones become bread?〃 by 〃Can the earth become
grain?〃 〃Neither can salt water yield sweet;〃 by a very elaborate
axiom; 〃You may plant the bitter cucumber in a bed of sago; manure it
with honey; water it with molasses; and train it over sugar cane; but
it will be the bitter cucumber still;〃 and 〃Clear water cannot be drawn
from a muddy fountain。〃

Some of their sayings are characteristic。 In allusion to the sport of
cock…fighting; a coward is called 〃a duck with spurs。〃 A treacherous
person is said to 〃sit like a cat; but leap like a tiger;〃 and of a
chatterer it is said; 〃The tortoise produces a myriad eggs and no one
knows it; the hen lays one and tells the whole word。〃 〃Grinding pepper
for a bird on the wing〃 is regarded as equivalent to 〃First catch you
hare before you cook it。〃 〃To plant sugar…cane on the lips〃 is to be
〃All things to all men。〃 Fatalism is expressed by a saying; 〃Even the
fish which inhabit the seventh depth of the sea sooner or later enter
the net。〃 〃Now it is wet; now it is fine;〃 is a common way of saying
that a day of revenge is not far off。 Secrecy is enjoined by the
cynical axiom; 〃If you have rice; hide it under the unhusked grain。〃
〃The last degree of stinginess is not to disturb the mildew;〃 is a neat
axiom; and 〃The plantain does not bear fruit twice;〃 tells that the
Malays have an inkling that 〃There is a tide in the affairs of men;〃
etc。

I have found it very interesting to be the guest of a man who studies
the Malays as sympathetically as Mr。 Maxwell does。 I hope he will not
get promotion too soon!* 
'*As I copy this letter I hear that Mr。 Maxwell has been removed to a
higher and more highly paid post; but that he leaves the Malays with
very sincere regret; and that they deeply deplore his loss; because they
not only liked but trusted him。 During the time in which he was
Assistant Resident; and living in the midst of a large Chinese
population; it was necessary to be very firm; and at times almost
severely firm; but the Chinese have shown their appreciation of official
rectitude by presenting him with a gorgeous umbrella of red silk;
embroidered with gold; which they call 〃A ten…thousand…man umbrella;〃
i。e。; an offering from a community which is not only unanimous in making
it; but counts at least that number of persons。'

I。 L。 B。



LETTER XXIII

〃Gang Murders〃Malay NicknamesA Persecuted InfantThe Last of the
Golden Chersonese


MR。 

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