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a mass of experience; accumulated in so short a time。



On each page of this great drama we have found numerous

applications of the principles expounded in my various works;

concerning the transitory mentality of crowds and the permanent

soul of the peoples; the action of beliefs; the influence of

mystic; affective; and collective elements; and the conflict

between the various forms of logic。



The Revolutionary Assemblies illustrate all the known laws of the

psychology of crowds。  Impulsive and timid; they are dominated by

a small number of leaders; and usually act in a sense contrary to

the wishes of their individual members。



The Royalist Constituent Assembly destroyed an ancient monarchy;

the humanitarian Legislative Assembly allowed the massacres of

September。  The same pacific body led France into the most

formidable campaigns。



There were similar contradictions during the Convention。  The

immense majority of its members abhorred violence。  Sentimental

philosophers; they exalted equality; fraternity; and liberty; yet

ended by exerting the most terrible despotism。



The same contradictions were visible during the Directory。 

Extremely moderate in their intentions at the outset; the

Assemblies were continually effecting bloodthirsty coups

d'etat。  They wished to re…establish religious peace; and

finally sent thousands of priests into imprisonment。  They wished

to repair the ruins which covered France; and only succeeded in

adding to them。



Thus there was always a complete contradiction between the

individual wills of the men of the revolutionary period and the

deeds of the Assemblies of which they were units。



The truth is that they obeyed invisible forces of which they were

not the masters。  Believing that they acted in the name of pure

reason; they were really subject to mystic; affective; and

collective influences; incomprehensible to them; and which we are

only to…day beginning to understand。





Intelligence has progressed in the course of the ages; and has

opened a marvellous outlook to man; although his character; the

real foundation of his mind; and the sure motive of his actions;

has scarcely changed。  Overthrown one moment; it reappears the

next。  Human nature must be accepted as it is。



The founders of the Revolution did not resign themselves to the

facts of human nature。  For the first time in the history

of humanity they attempted to transform men and society in the

name of reason。



Never was any undertaking commenced with such chances of success。 

The theorists; who claimed to effect it; had a power in their

hands greater than that of any despot。



Yet; despite this power; despite the success of the armies;

despite Draconian laws and repeated coups d'etat; the

Revolution merely heaped ruin upon ruin; and ended in a

dictatorship。



Such an attempt was not useless; since experience is necessary to

the education of the peoples。  Without the Revolution it would

have been difficult to prove that pure reason does not enable us

to change human nature; and; consequently; that no society can be

rebuilt by the will of legislators; however absolute their power。





Commenced by the middle classes for their own profit; the

Revolution speedily became a popular movement; and at the same

time a struggle of the instinctive against the rational; a revolt

against all the constraints which make civilisation out of

barbarism。  It was by relying on the principle of popular

sovereignty that the reformers attempted to impose their

doctrines。  Guided by leaders; the people intervened incessantly

in the deliberations of the Assemblies; and committed the most

sanguinary acts of violence。



The history of the multitudes during the Revolution is eminently

instructive。  It shows the error of the politicians who attribute

all the virtues to the popular soul。



The facts of the Revolution teach us; on the contrary; that a

people freed from social constraints; the foundations of

civilisation; and abandoned to its instinctive impulses; speedily

relapses into its ancestral savagery。  Every popular revolution

which succeeds in triumphing is a temporary return to barbarism。 

If the Commune of 1871 had lasted; it would have repeated the

Terror。  Not having the power to kill so many people; it had to

confine itself to burning the principal monuments of the capital。



The Revolution represents the conflict of psychological forces

liberated from the bonds whose function it is to restrain them。 

Popular instincts; Jacobin beliefs; ancestral influences;

appetites; and passions unloosed; all these various influences

engaged in a furious mutual conflict for the space of ten years;

during which time they soaked France in blood and covered the

land with ruins。



Seen from a distance; this seems to be the whole upshot of the

Revolution。  There was nothing homogeneous about it。  One must

resort to analysis before one can understand and grasp the great

drama and display the impulses which continually actuated its

heroes。  In normal times we are guided by the various forms of

logicrational; affective; collective; and mysticwhich more or

less perfectly balance one another。  During seasons of upheaval

they enter into conflict; and man is no longer himself。





We have by no means undervalued in this work the importance of

certain acquisitions of the Revolution in respect of the rights

of the people。  But with many other historians; we are

forced to admit that the prize gained at the cost of such ruin

and bloodshed would have been obtained at a later date without

effort; by the mere progress of civilisation。  For a few years

gained; what a load of material disaster; what moral

disintegration!  We are still suffering as a result of the

latter。  These brutal pages in the book of history will take long

to efface: they are not effaced as yet。



Our young men of to…day seem to prefer action to thought。 

Disdaining the sterile dissertations of the philosophers; they

take no interest in vain speculation concerning matters whose

essential nature remains unknown。



Action is certainly an excellent thing; and all real progress is

a result of action; but it is only useful when properly directed。 

The men of the Revolution were assuredly men of action; yet the

illusions which they accepted as guides led them to disaster。



Action is always hurtful when; despising realities; it professes

violently to change the course of events。  One cannot experiment

with society as with apparatus in a laboratory。  Our political

upheavals show us what such social errors may cost。



Although the lesson of the Revolution was extremely categorical;

many unpractical spirits; hallucinated by their dreams; are

hoping to recommence it。  Socialism; the modern synthesis of this

hope; would be a regression to lower forms of evolution; for it

would paralyse the greatest sources of our activity。  By

replacing individual initiative and responsibility by collective

initiative and responsibility mankind would descend several steps

on the scale of human values。



The present time is hardly favourable to such experiments。  While

dreamers are pursuing their dreams; exciting appetites and the

passions of the multitude; the peoples are every day arming

themselves more powerfully。  All feel that amid the universal

competition of the present time there is no room for weak

nations。



In the centre of Europe a formidable military Power is increasing

in strength; and aspiring to dominate the world; in order to find

outlets for its goods; and for an increasing population; which it

will soon be unable to nourish。



If we continue to shatter our cohesion by intestine struggles;

party rivalries; base religious persecutions; and laws which

fetter industrial development; our part in the world will soon be

over。  We shall have to make room for peoples more solidly knit;

who have been able to adapt themselves to natural necessities

instead of pretending to turn back upon their course。  The

present does not repeat the past; and the details of history are

full of unforeseen consequences; but in their main lines events

are conditioned by eternal laws。







INDEX



Absolute monarchy; the

Acceleration of forces of violence

Administrations; real ruling forces

Affective logic

Affirmation; power of

Alexander I of Russia

Alsace loss of

Ambition; as a motive of revolution

Anarchy; followed by dictatorship; mental

Ancestral soul

Ancien regime; bases of the; inconveniences of; life under;

dissolution of 

Ancients; Council of 

Anti…clerical laws 

Armies; of the Republic; character of; victories of; causes of

success 

Army; role of; in revolution; in 1789 

Assemblies; the Revolutionary; psychology of; obedient to the

clubs; see National; Constituent; Legislative Assemblies;

Convention; &c。

Assignats

Augustine; St。

Aulaud; M。

Austria; revolution in; royalist illusions as to her attitude;

attacks the Republic



Balfour; Rt。 Hon。 A。 J。; on coal strike 

Barras 

Barrere 

Bartholomew; St。; Massacre of; European rejoicing over 

Bastille; taking of the 

Battifol; M。 

Bayle; P。

Beaulieu; Edict of 

Bedouin; executions at 

Belgium; invasion of 

Beliefs; affective and mystic origin of; intolerance of;

justification of; intolerance greatest between allied beliefs;

intolerance of democratic and socialistic beliefs

Berquin; executed by Sorbonne 

Berry; Duchess de 

Billaud…Varenne 

Bismarck

Blanc; Louis 

Blois; States of 

Bonaparte; see Napoleon

Bonnal; General 

Bossuet 

Bourdeau; M。 

Bourgeoisie; their jealousy of the nobles causes the Revolution;

their thirst for revenge; the real authors of the Revolution;

philosophic ideas of

Brazilian Revolution; the

Britanny; revolt in

Broglie; de

Brumaire; coup d'etat of

Brunswic

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