the spirit of laws-及21何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
nour。
Here the censors would be spoiled by the very people whom they ought to correct�此�they could not prevail against the corruption of a monarchy�察�the corruption rather would be too strong against them。
Hence it is obvious that there ought to be no censors in despotic governments。 The example of China seems to derogate from this rule�察�but we shall see�察�in the course of this work�察�the particular reasons of that institution。
______
1。 Plutarch�察�Solon。
2。 Ibid。
3。 Philolaus of Corinth made a law at Athens that the number of the portions of land and that of inheritances should be always the same。 Aristotle�察�Politics�察�ii。 7�察�12。
4。 Laws�察�xi。
5。 Cornelius Nepos�察�preface。 This custom began in the earliest times。 Thus Abraham says of Sarah�察 �She is my sister�察�my father's daughter�察�but not my mother's。; The same reasons occasioned the establishing the same law among different nations。
6。 De specialibus legibus qu�拭�pertinent ad pr��ceptar Decalogi。
7。 Book x。
8。 Athenis dimidium licet�察�Alexandri�拭�totum。 Seneca�察�De Morte Claudii。
9。 Plato has a law of this kind。 Laws�察�v。
10。 Aristotle。 ii。 7。
11。 Solon made four classes�此�the first�察�of those who had an income of 500 minas either in corn or liquid fruits�察�the second�察�of those who had 300�察�and were able to keep a horse�察�the third�察�of such as had only 200�察�the fourth�察�of all those who lived by their manual labour。 Plutarch�察�Solon。
12。 Solon excludes from public employments all those of the fourth class。
13。 They insisted upon a larger division of the conquered lands。 Plutarch�察�Lives of the ancient Kings and Commanders。
14。 In these�察�the portions or fortunes of women ought to be very much limited。
15。 The magistrates there were annual�察�and the senators for life。
16。 Lycurgus�察�says Xenophon�察�De Repub。 Laced��m。�察�10。 ′ 1�察�2�察�ordained that the senators should be chosen from amongst the old men�察�to the end that they might not be neglected in the decline of life�察�thus by making them judges of the courage of young people�察�he rendered the old age of the former more honourable than the strength and vigour of the latter。
17。 Even the Areopagus itself was subject to their censure。
18。 De Repub。 Laced��m。�察�8。
19。 We may see in the Roman History how useful this power was to the republic。 I shall give an instance even in the time of its greatest corruption。 Aulus Fulvius was set out on his journey in order to join Catiline�察�his father called him back�察�and put him to death。 Sallust�察�De Bello Catil。�察�xxxiv。
20。 In our days the Venetians�察�who in many respects may be said to have a very wise government�察�decided a dispute between a noble Venetian and a gentleman of Terra Firma in respect to precedency in a church�察�by declaring that out of Venice a noble Venetian had no pre´eminence over any other citizen。
21。 It was inserted by the decemvirs in the two last tables。 See Dionysius Helicarnassus�察�x。
22。 As in some aristocracies in our time�察�nothing is more prejudicial to the government。
23。 See in Strabo�察�xiv。�察�in what manner the Rhodians behaved in this respect。
24。 Amelot de la Houssaye�察�Of the Government of Venice�察�part III。 The Claudian law forbade the senators to have any ship at sea that held above forty bushels。 Livy�察�xxi。 63。
25。 The informers throw their scrolls into it。
26。 See Livy�察�xlix。 A censor could not be troubled even by a censor�察�each made his remark without taking the opinion of his colleague�察�and when it otherwise happened�察�the censorship was in a manner abolished。
27。 At Athens the Logist�殖察�who made all the magistrates accountable for their conduct�察�gave no account themselves。
28。 It is so practised at Venice。 Amelot de la Houssaye�察�pp。 30�察�31。
29。 The main design of some aristocracies seems to be less the support of the state than of their nobility。
30。 It is tolerated only in the common people。 See Leg。 3�察�Cod。 de comm。 et mercatoribus�察�which is full of good sense。
31。 Testament polit。
32。 Barbaris cunctatio servilis�察�statim exequi regium videtur。 Tacitus�察�Annals。�察�v。 32。
33。 Memoirs of Cardinal de Retz�察�and other histories。
34。 Testament polit。
35。 Edifying Letters�察�coll。 ii�察�p。 315。
36。 Continuation of Pufendorf�察�Introduction to the History of Europe�察�in the article on Sweden�察�10。
37。 According to Sir John Chardin�察�there is no council of state in Persia。
38。 See Ricaut�察�State of the Ottoman Empire�察�p。 196。
39。 See concerning the inheritances of the Turks�察�Ancient and Modern Sparta。 See also Ricaut on the Ottoman empire。
40。 Collection of Voyages that Contributed to the Establishment of the East India Company�察�i。 The law of Pegu is less cruel�察�if there happen to be children�察�the king succeeds only to two´thirds。 Ibid。�察�iii�察�p。 1。
41。 See the different constitutions�察�especially that of 1722。
42。 See Justin。
43。 See the book of laws as relative to the nature of the climate。 Book xiv�察�below。
44。 Laquilletiere�察�Ancient and Modern Sparta�察�p。 463。
45。 The same may be said of compositions in regard to fair bankrupts。
46。 There was no such establishment made till the Julian law�察�De Cessione bonorum�察�which preserved them from prison and from an ignominious division of their goods。 Cod。�察�ii。 tit。 12。
47 They seem to have been too fond of confiscations in the republic of Athens。
48。 Authentica bona damnatorum。 Cod。 de bon。 proscript。 seu damn。
49。 De la Republique�察�v。 3。
50。 Ut esse Phoebi dulcius lumen solet Jamjam cadentis Seneca�察�Troas�察�V。 i。 1。
51。 Collection of Voyages that Contributed to the Establishment of the East India Company�察�i�察�p。 80。
52。 Laws�察�xii。
53。 Leg。 6�察 譟�2�察�Dig。 ad leg。 Jul。 repet。
54。 Munuscula。
55。 Plato�察�in his Republic�察�viii�察�ranks these refusals among the marks of the corruption of a republic。 In his Laws�察�vi�察�he orders them to be punished by a fine�察�at Venice they are punished with banishment。
56。 Victor Amadeus。
57。 Some centurions having appealed to the people for the employments which they had before enjoyed�察 �It is just�察�my comrades�察─�said a centurion�察 �that you should look upon every post as honourable in which you have an opportunity of defending the republic。; Livy�察�dec。 5�察�xlii�察�34。
58。 Ne imperium ad optimos nobilium transferretur�察�Senatum militia vetuit Gallienus�察�etiam adire exercitum。 Aurelius Victor�察�De C��saribus。
59。 Augustus deprived the senators�察�proconsuls�察�and governors of the privilege of wearing arms。 Dio�察�xxxiii。
60。 Constantine。 See Zozimus�察�ii。
61。 Ammianus Marcellinus�察�xxvi�察�Et Civilia�察�more veterum�察�et bella recturo。
62。 Republic�察�viii。
63。 We see the laziness of Spain�察�where all public employments are given away。
Book VI。 Consequences of the Principles of Different Governments with Respect to the Simplicity of Civil and Criminal Laws�察�the Form of Judgments�察�and the Inflicting of Punishments
1。 Of the Simplicity of Civil Laws in different Governments。 Monarchies do not permit of so great a simplicity of laws as despotic governments。 For in monarchies there must be courts of judicature�察�these must give their decisions�察�the decisions must be preserved and learned�察�that we may judge in the same manner to´day as yesterday�察�and that the lives and property of the citizens may be as certain and fixed as the very constitution of the state。
In monarchies�察�the administration of justice�察�which decides not only in whatever belongs to life and property�察�but likewise to honour�察�demands very scrupulous inquiries。 The delicacy of the judge increases in proportion to the increase of his trust�察�and of the importance of the interests on which he determines。
We must not�察�therefore�察�be surprised to find so many rules�察�restrictions�察�and extensions in the laws of those countries rules that multiply the particular cases�察�and seem to make of reason itself an art。
The difference of rank�察�birth�察�and condition established in monarchical governments is frequently attended with distinctions in the nature of property�察�and the laws relating to the constitution of this government may augment the number of these distinctions。 Hence�察�among us goods are divided into real estates�察�purchases�察�dowries�察�paraphernalia�察�paternal and maternal inheritances�察�movables of different kinds�察�estates held in fee´simple�察�or in tail�察�acquired by descent or conveyance�察�allodial�察�or held by soccage�察�ground rents�察�or annuities。 Each sort of goods is subject to particular rules�察�which must be complied with in the disposal of them。 These things must needs diminish the simplicity of the laws。
In our governments the fiefs have become hereditary。 It was necessary that the nobility should have a fixed property�察�that is�察�the fief should have a certain consistency�察�to the end that the proprietor might be always in a capacity of serving the prince。 This must have been productive of great varieties�察�for instance�察�there are countries where fiefs could not be divided among the brothers�察�in others�察�the younger brothers may be allowed a more generous subsistence。
The monarch who knows each of his provinces may establish different laws�察�or tolerate different customs。 But as the despotic prince knows nothing�察�and can attend to nothing�察�he must take general measures�察�and govern by a rigid and inflexible will�察�which throughout his whole dominions produces the same effect�察�in short�察�everything bends under his feet。
In proportion as the decisions of the courts of judicature are multiplied in monarchies�察�the law is loaded with decrees that sometimes contradict one another�察�either because succeeding judges are of a different way of thinking�察�or because the same causes are sometimes well�察�and at other times ill�察�defended�察�or�察�in fine�察�by reason of an infinite number of abuses�察�to which all human regulations are liable。 This is a necessary evil�察�which the legislator redresses from time to time�察�as contrary even to the spirit of moderate governments。 For when people are obliged to have recourse to courts of judicature�察�this should come from the nature of the constitution�察�and not from the contradiction or uncertainty of the law。
In governments where there are necessary distinctions of persons�察�there must likewise be privileges。 This also diminishes the simplicity�察�and creates a thousand exceptions。