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the spirit of laws-及39何蛍

弌傍�� the spirit of laws 忖方�� 耽匈4000忖

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h a foreign enemy�察�it might authorise the executive power�察�for a short and limited time�察�to imprison suspected persons�察�who in that case would lose their liberty only for a while�察�to preserve it for ever。

And this is the only reasonable method that can be substituted to the tyrannical magistracy of the Ephori�察�and to the state inquisitors of Venice�察�who are also despotic。

As in a country of liberty�察�every man who is supposed a free agent ought to be his own governor�察�the legislative power should reside in the whole body of the people。 But since this is impossible in large states�察�and in small ones is subject to many inconveniences�察�it is fit the people should transact by their representatives what they cannot transact by themselves。

The inhabitants of a particular town are much better acquainted with its wants and interests than with those of other places�察�and are better judges of the capacity of their neighbours than of that of the rest of their countrymen。 The members�察�therefore�察�of the legislature should not be chosen from the general body of the nation�察�but it is proper that in every considerable place a representative should be elected by the inhabitants。��8��

The great advantage of representatives is�察�their capacity of discussing public affairs。 For this the people collectively are extremely unfit�察�which is one of the chief inconveniences of a democracy。

It is not at all necessary that the representatives who have received a general instruction from their constituents should wait to be directed on each particular affair�察�as is practised in the diets of Germany。 True it is that by this way of proceeding the speeches of the deputies might with greater propriety be called the voice of the nation�察�but�察�on the other hand�察�this would occasion infinite delays�察�would give each deputy a power of controlling the assembly�察�and�察�on the most urgent and pressing occasions�察�the wheels of government might be stopped by the caprice of a single person。

When the deputies�察�as Mr。 Sidney well observes�察�represent a body of people�察�as in Holland�察�they ought to be accountable to their constituents�察�but it is a different thing in England�察�where they are deputed by boroughs。

All the inhabitants of the several districts ought to have a right of voting at the election of a representative�察�except such as are in so mean a situation as to be deemed to have no will of their own。

One great fault there was in most of the ancient republics�察�that the people had a right to active resolutions�察�such as require some execution�察�a thing of which they are absolutely incapable。 They ought to have no share in the government but for the choosing of representatives�察�which is within their reach。 For though few can tell the exact degree of men's capacities�察�yet there are none but are capable of knowing in general whether the person they choose is better qualified than most of his neighbours。

Neither ought the representative body to be chosen for the executive part of government�察�for which it is not so fit�察�but for the enacting of laws�察�or to see whether the laws in being are duly executed�察�a thing suited to their abilities�察�and which none indeed but themselves can properly perform。

In such a state there are always persons distinguished by their birth�察�riches�察�or honours�此�but were they to be confounded with the common people�察�and to have only the weight of a single vote like the rest�察�the common liberty would be their slavery�察�and they would have no interest in supporting it�察�as most of the popular resolutions would be against them。 The share they have�察�therefore�察�in the legislature ought to be proportioned to their other advantages in the state�察�which happens only when they form a body that has a right to check the licentiousness of the people�察�as the people have a right to oppose any encroachment of theirs。 

The legislative power is therefore committed to the body of the nobles�察�and to that which represents the people�察�each having their assemblies and deliberations apart�察�each their separate views and interests。

Of the three powers above mentioned�察�the judiciary is in some measure next to nothing�此�there remain�察�therefore�察�only two�察�and as these have need of a regulating power to moderate them�察�the part of the legislative body composed of the nobility is extremely proper for this purpose。

The body of the nobility ought to be hereditary。 In the first place it is so in its own nature�察�and in the next there must be a considerable interest to preserve its privileges  privileges that in themselves are obnoxious to popular envy�察�and of course in a free state are always in danger。

But as a hereditary power might be tempted to pursue its own particular interests�察�and forget those of the people�察�it is proper that where a singular advantage may be gained by corrupting the nobility�察�as in the laws relating to the supplies�察�they should have no other share in the legislation than the power of rejecting�察�and not that of resolving。

By the power of resolving I mean the right of ordaining by their own authority�察�or of amending what has been ordained by others。 By the power of rejecting I would be understood to mean the right of annulling a resolution taken by another�察�which was the power of the tribunes at Rome。 And though the person possessed of the privilege of rejecting may likewise have the right of approving�察�yet this approbation passes for no more than a declaration that he intends to make no use of his privilege of rejecting�察�and is derived from that very privilege。

The executive power ought to be in the hands of a monarch�察�because this branch of government�察�having need of despatch�察�is better administered by one than by many�此�on the other hand�察�whatever depends on the legislative power is oftentimes better regulated by many than by a single person。

But if there were no monarch�察�and the executive power should be committed to a certain number of persons selected from the legislative body�察�there would be an end then of liberty�察�by reason the two powers would be united�察�as the same persons would sometimes possess�察�and would be always able to possess�察�a share in both。

Were the legislative body to be a considerable time without meeting�察�this would likewise put an end to liberty。 For of two things one would naturally follow�此�either that there would be no longer any legislative resolutions�察�and then the state would fall into anarchy�察�or that these resolutions would be taken by the executive power�察�which would render it absolute。

It would be needless for the legislative body to continue always assembled。 This would be troublesome to the representatives�察�and�察�moreover�察�would cut out too much work for the executive power�察�so as to take off its attention to its office�察�and oblige it to think only of defending its own prerogatives�察�and the right it has to execute。

Again�察�were the legislative body to be always assembled�察�it might happen to be kept up only by filling the places of the deceased members with new representatives�察�and in that case�察�if the legislative body were once corrupted�察�the evil would be past all remedy。 When different legislative bodies succeed one another�察�the people who have a bad opinion of that which is actually sitting may reasonably entertain some hopes of the next�此�but were it to be always the same body�察�the people upon seeing it once corrupted would no longer expect any good from its laws�察�and of course they would either become desperate or fall into a state of indolence。

The legislative body should not meet of itself。 For a body is supposed to have no will but when it is met�察�and besides�察�were it not to meet unanimously�察�it would be impossible to determine which was really the legislative body�察�the part assembled�察�or the other。 And if it had a right to prorogue itself�察�it might happen never to be prorogued�察�which would be extremely dangerous�察�in case it should ever attempt to encroach on the executive power。 Besides�察�there are seasons�察�some more proper than others�察�for assembling the legislative body�此�it is fit�察�therefore�察�that the executive power should regulate the time of meeting�察�as well as the duration of those assemblies�察�according to the circumstances and exigencies of a state known to itself。

Were the executive power not to have a right of restraining the encroachments of the legislative body�察�the latter would become despotic�察�for as it might arrogate to itself what authority it pleased�察�it would soon destroy all the other powers。

But it is not proper�察�on the other hand�察�that the legislative power should have a right to stay the executive。 For as the execution has its natural limits�察�it is useless to confine it�察�besides�察�the executive power is generally employed in momentary operations。 The power�察�therefore�察�of the Roman tribunes was faulty�察�as it put a stop not only to the legislation�察�but likewise to the executive part of government�察�which was attended with infinite mischief。

But if the legislative power in a free state has no right to stay the executive�察�it has a right and ought to have the means of examining in what manner its laws have been executed�察�an advantage which this government has over that of Crete and Sparta�察�where the Cosmi��9�А�and the Ephori��10�А�gave no account of their administration。

But whatever may be the issue of that examination�察�the legislative body ought not to have a power of arraigning the person�察�nor�察�of course�察�the conduct�察�of him who is entrusted with the executive power。 His person should be sacred�察�because as it is necessary for the good of the state to prevent the legislative body from rendering themselves arbitrary�察�the moment he is accused or tried there is an end of liberty。

In this case the state would be no longer a monarchy�察�but a kind of republic�察�though not a free government。 But as the person entrusted with the executive power cannot abuse it without bad counsellors�察�and such as have the laws as ministers�察�though the laws protect them as subjects�察�these men may be examined and punished  an advantage which this government has over that of Gnidus�察�where the law allowed of no such thing as calling the Amymones��11�А�to an account�察�even after their administration�撮�12�А�and therefore the people could never obtain any satisfaction for the injuries done them。

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