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及18何蛍

the unknown guest(聴伏人)-及18何蛍

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

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miraculous�察       �but   at  the   same    time    clumsy     and    superfluous      movement�察�

which upsets all that we believed we knew�察�without teaching us anything。 

Is   it   making   fun   of   us�察  �is   it   jesting�察  �is   it   amusing   itself�察  �is   it   facetious�察�

teasing�察�arch�察�or simply sleepy�察�bewildered�察�inconsistent�察�absent´minded�拭�

In any case�察�it is rather remarkable that it evidently dislikes to make itself 

useful。   It   readily   performs   the   most   glamorous   feats   of   sleight´of´hand�察�

provided that we can derive no profit from them。 It lifts up tables�察�moves 

the   heaviest   articles�察  �produces   flowers   and   hair�察  �sets   strings   vibrating�察�

gives life to inanimate objects and passes through solid matter�察�conjures up 

ghosts�察�subjugates time and space�察�creates light�察�but all�察�it seems�察�on one 

condition�察  �that   its   performances   should   be   without   rhyme   or   reason   and 

keep   to   the   province   of   supernaturally   vain   and   puerile   recreations。  The 

case of the divining´rod is almost the only one in which it   lends us any 

regular   assistance�察  �this   being   a   sort   of   game�察  �of   no   great   importance�察  �in 

which it appears to take pleasure。 Sometimes�察�to say all that can be said�察�it 

consents to cure certain ailments�察�cleanses an ulcer�察�closes a wound�察�heals 

a lung�察�strengthens or makes supple an arm or leg�察�or even sets bones�察�but 



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always   as   it   were   by   accident�察  �without   reason�察  �method   or   object�察  �in   a 

deceitful�察�illogical and preposterous fashion。 One would set it down as a 

spoilt   child   that   has   been   allowed   to   lay   hands   on   the   most   tremendous 

secrets   of   heaven   and   earth�察  �it   has   no   suspicion   of   their   power�察  �jumbles 

them all up together and turns them into paltry�察�inoffensive toys。 It knows 

everything�察�perhaps�察�but is ignorant of the uses of its knowledge�察�It has its 

arms laden with treasures which it scatters in the wrong manner and at the 

wrong      time�察   �giving     bread    to   the   thirsty   and    water    to   the   hungry�察�

overloading   those   who   refuse   and   stripping   the   suppliant   bare�察  �pursuing 

those who flee from it and fleeing from those who pursue it。 Lastly�察�even 

at its best moments�察�it behaves as though the fate of the being in whose 

depths     it  dwells    interested     it  hardly   at   all�察 �as  though     it  had   but   an 

insignificant   share   in   his   misfortunes�察  �feeling   assured�察  �one   might   almost 

think�察�of an independent and endless existence。 

     It   is  not   surprising�察   �therefore�察   �when     we    know     its  habits�察  �that   its 

communications on the subject of the future should be as fantastic as the 

other manifestations of its knowledge or its power。 Let us add�察�to be quite 

fair�察  �that�察  �in   those   warnings   which   we   would   wish   to   see   efficacious�察  �it 

stumbles       against    the   same     difficulties    as   the   spirits   or   other    alien 

intelligences uselessly foretelling the event which they cannot prevent�察�or 

annihilating the event by the very fact of foretelling it。 



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     And now�察�to end the question�察�is our unknown guest alone responsible�拭�

Does it explain itself badly or do we not understand it�拭�When we look into 

the    matter     closely�察   �there    is�察 �under     those    anomalous       and    confused 

manifestations�察  �in      spite   of   efforts   which   we    feel   to  be   enormous      and 

persevering�察  �a   sort   of   incapacity   for   self   expression   and   action   which   is 

bound      to   attract   our   attention。    Is   our   conscious      and   individual     life 

separated   by   impenetrable   worlds   from   our   subconscious   and   probably 

universal life�拭�Does our unknown guest speak an unknown language and 

do   the   words   which   it   speaks   and   which   we   think   that   we   understand 

disclose   its   thought�拭  �Is   every   direct   road   pitilessly   barred   and   is   there 

nothing left to it but narrow�察�dosed paths in which the best of what it had 



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to reveal to us is lost�拭�Is this the reason why it seeks those odd�察�childish�察�

roundabout   ways   of   automatic   writing�察  �cross´correspondence�察  �symbolic 

premonition and all the rest�拭�Yet�察�in the typical case which we have quoted�察�

it seems to speak quite easily and plainly when it says to the mother�此�

     ;Turn the mattress。; 

     If it can utter this sentence�察�why should it find it difficult or impossible 

to add�此�

     ;You will find the matches there that will set fire to the curtains。; 

     What forbids it to do so and closes its mouth at the decisive moment�拭�

We relapse into the everlasting question�此�if it cannot complete the second 

sentence because it would be destroying in the womb the very event which 

it is foretelling�察�why does it utter the first�拭�



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     But   it   is   well   in   spite   of   everything   to   seek   an   explanation   of   the 

inexplicable�察  �it   is   by   attacking   it   on   every   side�察  �at   all   hazards�察  �that   we 

cherish the hope of overcoming it�察�and we may therefore say to ourselves 

that our subconsciousness�察�when it warns us of a calamity that is about to 

fall upon us�察�knowing all the future as it does�察�necessarily knows that the 

calamity is already accomplished。 As our conscious and unconscious lives 

blend     in  it�察 �it  distresses   itself  and   flutters   around    our   overconfident 

ignorance。 It tries to inform us�察�through nervousness�察�through pity�察�so as to 

mitigate the lightning cruelty of the blow。 It speaks all the words that can 

prepare us for its coming�察�define it and identify it�察�but it is unable to say 

those which would prevent it from coming�察�seeing that it has come�察�that it 

is   already   present   and   perhaps   past�察  �manifest�察  �ineffaceable�察  �on   another 

plane than that on which we live�察�the only plane which we are capable of 

perceiving。 It finds itself�察�in a word�察�in the position of the man who�察�in the 

midst   of   peaceful�察  �happy   and   unsuspecting   folk�察  �alone   knows   some   bad 

news。   He   is   neither   able   nor   willing   to   announce   it   nor   yet   to   hide   it 

completely。 He hesitates�察�delays�察�makes more or less transparent allusions�察�

but does not either say the last word that would�察�so to speak�察�let loose the 

catastrophe in the hearts of the people around him�察�for to those who do not 

know      of  it  the  catastrophe     is  still  as  though    it  were   not   there。   Our 



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subconsciousness�察  �in   that   case�察  �would   act   towards   the   future   as   we   act 

towards   the   past�察  �the   two   conditions   being   identical�察  �so   much   so   that   it 

often   confuses   them�察  �as   we   can   see   more   particularly   in   the   celebrated 

Marmontel case�察�where it evidently blunders and reports as accomplished 

an   incident   that   will   not   take   place   until   several   months   later。   It   is   of 

course      impossible     for   us�察  �at  the   stage    which     we    have    reached�察   �to 

understand this confusion or this coexistence of the past�察�the present and 

the future�察�but that is no reason for denying it�察�on the contrary�察�what man 

understands least is probably that which most nearly approaches the truth。 



                                                20 



     Lastly�察�to complicate the question�察�it may be very justly objected that�察�

though   premonitions   in   general   are   useless   and   appear   systematically   to 

withhold       the    only     indispensable       and    decisive      words�察    �there    are�察�

nevertheless�察�some that often seem to save those who obey them。 These�察�it 

is true�察�are rarer than the first�察�but still they include a certain number that 

are    well   authenticated。      It  remains     to  be   seen   how     far  they   imply     a 

knowledge of the future。 

     Here�察    �for  instance�察   �is  a  traveler   who�察   �arriving    at  night   in  a  small 

unknown town and walking along the ill´lighted dock in the direction of 

an hotel of which he roughly knows the position�察�at a given moment tech 

an irresistible   impulse to turn   and   go the other   way。 He   instantly  obeys�察�

though      his  reason    protests    and   ;berates     him   for   a  fool;   in   taking   a 

roundabout way to his destination。 The  next day he discovers that�察�if he 

had gone a few feet farther�察�he would certainly have slipped into the river�察�

and�察  �as   he   was   but   a   feeble   swimmer�察  �he   would   just   as   certainly�察  �being 

alone and unaided in the extreme darkness�察�have been drowned。��1�А�

     ��1�А�Proceedings�察�vol。 xi。�察�p。 422。 

       But is this a prevision of an event�拭�No�察�for no event is to take place。 

There      is  simply    an    abnormal      perception     of   the   proximity      of  some 

unknown water and consequently of an imminent danger�察�an unexplained 

but fairly frequent subliminal sensitiveness。 In a word�察�the problem of the 

future   is   not   raised   in   this   case�察  �nor   in   any   of   the   numerous   cases   that 

resemble it。 



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     Here is another which evidently belongs to the same class�察�though at 

first   sight   i

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