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及42何蛍

the unknown guest(聴伏人)-及42何蛍

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

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verified     materials    which�察   �until   now�察  �had    been   taken    for  the   refuse   of 

dreams�察  �fragments   of       wild   legends�察  �meaningless        and   unimportant。      For 

more than three centuries�察�the science of electricity remained at very much 

the   same   point   at   which   our   psychical   sciences   stand   to´day。   Men   were 

recording�察     �accumulating�察      �trying   to  interpret    a  host    of  odd    and   futile 

phenomena�察       �toying    with    Ramsden's      machine�察     �with   Leyden      jars�察 �with 

Volta's rough battery。 They thought that they had discovered an agreeable 

pastime�察�an ingenious plaything for the laboratory or study�察�and they had 

not    the  slightest    suspicion    that   they   were    touching     the  sources    of   an 

universal�察�irresistible�察�inexhaustible power�察�invisibly present and active in 

all things�察�that would soon invade the surface of our globe。 Nothing tells 

us that the psychic forces of which we are beginning to catch a glimpse 

have not similar surprises in store for us�察�with this difference�察�that we are 

here concerned with energies and mysteries which are loftier�察�grander and 



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doubtless fraught with graver consequences�察�since they affect our eternal 

destinies�察  �traverse   alike   our   life   and   our   death   and   extend   beyond   our 

planet。 



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     It is not true therefore that the psychical sciences have said their last 

word and that we have nothing more to expect from them。 They have but 

just   awakened   or   reawakened�察  �and�察  �to   postdate   Guyau's   prediction   by   a 

hundred years�察�we might say�察�with them in our minds�察�that the twentieth 

century      ;will   end   with   discoveries     as   ill´formulated     but   perhaps    as 

important   in   the   moral   world   as   those   of   Newton   and   Laplace   in   the 

astronomical world。; But�察�though we have much to hope from them�察�that is 

no reason why we should look to them for everything and abandon in their 

favour that which has brought us where we are。 The choice of which we 

spoke�察�between the brain and the subconsciousness�察�has been made long 

ago�察�and it is not our part to make it over again。 We are carried along by a 

force   acquired   in   the   course   of   two   or   three   thousand   years�察  �and   our 

methods�察      �like   our   intellectual    habits�察   �have    of   themselves      become 

transformed       into  sort  of  minor    subconsciousness        superposed     upon    the 

major subconsciousness and sometimes mingling with it。 Henri Bergson�察�

in his very fine presidential address to the Society for Psychical Research 

on   the   28th   of   May�察  �1913�察  �said   that   he   had   sometimes   wondered   what 

would      have   happened      if  modern    science�察   �instead   of  setting   out   from 

mathematics�察�instead of bringing all its forces to converge on the study of 

matter�察  �had   begun   by   the   consideration   of   mind�察  �if   Kepler�察  �Galileo   and 

Newton�察�for instance�察�had been psychologists�此�

     ;We should certainly�察─�said he�察 �have had a psychology of which to´ 

day  we   can   form   no   idea�察  �any   more   than   before   Galileo   we   could   have 

imagined what our physics would be�察�a psychology that probably would 

have   been   to   our   present   psychology   what   our   physics   is   to Aristotle's。 

Foreign to every mechanistic idea�察�not even conceiving the possibility of 

an explanation�察�science would have enquired into�察�instead of dismissing a 

priori   facts�察 �such   as   those   which   you   study�察  �perhaps   'psychical   research' 

would   have   stood   out   as   its   principal   preoccupation。   The   most   general 



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laws of mental activity once discovered ��as�察�in fact�察�the fundamental laws 

of    mechanics      were     discovered���察    �we    should     have    passed    from    mind�察�

properly   so´called�察  �to   life�察  �biology   would   have   been   constituted�察  �but   a 

vitalist    biology�察   �quite   different    from    ours�察   �which    would     have    sought 

behind the  sensible forms   of   living beings   the  inward�察�invisible  force  of 

which the sensible forms are the manifestations。; 

     It   would      therefore     in  the    very    first  days    of   its   activity    have 

encountered        all   these    strange     problems�此     �telepathy�察    �materializations�察�

clairvoyance�察�miraculous cures�察�knowledge of the future�察�the possibility of 

survival�察     �interplanetary      intelligence     and    many     others�察   �which     it   has 

neglected hitherto and which�察�thanks to its neglect�察�are still in their infancy。 

But�察�as the human mind is not able to follow two diametrically opposite 

directions      at  the   same     time�察  �it  would     necessarily      have    rejected    the 

mathematical sciences。 A steamship coming from another hemisphere�察�one 

in   which   men's   minds   had taken�察 �unknown   to   ourselves�察  �the   road   which 

our   own   has   actually   taken�察  �would   have   seemed   to   us   as   wonderful�察  �as 

incredible as the phenomena of our subconsciousness seem to us to´day。 

We should have gone very far in what at present we call the unknown or 

the    occult�察   �but   we    should    have    known      hardly    anything      of  physics�察�

chemistry   or   mechanics�察  �unless�察  �which   is   very   probable�察  �we   had   come 

upon them by another road as we travelled round the occult。 It is true that 

certain   nations�察  �the   Hindus   particularly�察  �the   Egyptians   and   perhaps   the 

Incas�察  �as   well   as   others�察  �in   all   probability�察  �who   have   not   left   sufficient 

traces�察�thus went to work the other way and obtained nothing decisive。 Is 

this   again    a  consequence       of   the  hopeless     incompatibility   between         the 

faculties of the brain and those of the subconsciousness�拭�Possibly�察�but we 

must not forget that we are speaking of nations which never possessed our 

intellectual      habits�察   �our    passion     for   precision�察     �for   verification�察    �for 

experimental certainty�察�indeed�察�this passion has only been fully developed 

in   ourselves   within   the   last   two   or   three   centuries。   It   is   to   be   presumed 

therefore   that   the   European   would   have   gone   much   farther   in   the   other 

direction than the Oriental。 Where would he have arrived�拭�Endowed with 

a   different    brain�察   �naturally    clearer�察  �more     exacting�察   �more     logical�察  �less 

credulous�察�more practical�察�closer to realities�察�more attentive to details�察�but 



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with   the   scientific   side   of   his   intelligence   uncultivated�察  �would   he   have 

gone astray or would he have met the truths which we are still seeking and 

which   may   well   be   more   important   than   all   our   material   conquests。   Ill´ 

prepared�察    �ill´equipped�察    �ill´balanced�察   �lacking    the   necessary     ballast   of 

experiments       and   proofs�察  �would    he  have    been   exposed     to  the  dangers 

familiar to all the too´mystical nations�拭�It is very difficult to imagine so。 

But the hour has now perhaps come to try without risk what he could not 

have     done    without    grave    peril。   While    abandoning       no   whit   of   his 

understanding�察�which is small compared with the boundless scope of the 

subconsciousness�察�but which is sure�察�tried and docile�察�he can now embark 

upon the great adventure and try to do that which has not been done before。 

It is a matter of discovering the connecting link between the two forces。 

We are still ignorant of the means of aiding�察�encouraging�察�developing and 

taming the greater of the two and of bringing it closer to us�察�the quest will 

be the most difficult�察�the most mysterious and�察�in certain respects�察�the most 

dangerous that mankind has ever undertaken。 But we can say to ourselves�察�

without fear of being very far wrong�察�that it is the best task at the moment。 

In   any   case�察  �this   is   the   first   time   since   man   has   existed   that   he   will   be 

fronting the unknown with such good weapons�察�even as it is also the first 

time since its awakening that his intelligence�察�which has reached a summit 

from which it can understand almost everything�察�will at last receive help 

from outside and hear a voice that is something more than the echo of its 

own。 



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