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the use and need of the life of carrie a. nation-及32何蛍

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to Him who loved me�察�and gave Himself for me。

After we moved to Medicine Lodge the Free Methodists came there
and held a meeting。 I had never heard the doctrine of the ;second
blessing; or ;sanctification; taught。 It was very interesting to me。 Three
women called to see me in my home�察�to ask me if I had ever ;had the
Gift。; I told them I had something peculiar given me from God in
Texas�察�asked them to pray to God to give this great blessing to me or a
witness that he had done so。 These sisters were Mrs。 Painter�察�Green and
Marvin。 I also prayed for myself。 In about ten days from that time I
was in my sitting room。 It was raining。 A minister and his daughter
were at our house ��Mr。 Laurance�察�a Baptist��。 We were all quietly reading
in the room。 I was in meditation�察�praying and saying�此 �Just now��
blessed Father�察�give me the witness。; Then a wonderful thing took place��
which it is not ;lawful; or possible for me to utter。 Something was poured
on top of my bead�察�running all over and through me�察�which I call divine
electricity。 The two persons who were in the room�察�Mr。 Laurance and
his daughter�察�were very much startled�察�for I jumped up�察�clapped my hands��
saying�此 �I have this from God�察�this divine Gift。; I went below in the
basement that I might give vent to my gratitude�察�and under my breath
I walked up and down�察�thanking�察�praising�察�crying and laughing。

Like the woman that found the piece of silver that was lost�察�I had
to tell my neighbors。 I wrapped myself up to be protected from the
rain�察�and ran to Sister Painters�察�near by�察�then to Sister Dollars and Marvin's
and several others�察�to tell them of my great blessing。

When I returned I opened my Bible。 Every word and every letter
was surrounded with a bright light。 I turned over the leaves�察�and I
saw the meaning on the pages at a glance。 There was a new light and
meaning。 I have never been able to express that experience in any other
way than to say I was ;eating; the word of God。 I could now understand
why we do not understand the figures and expressions used in the
Bible�察�because I have had several experiences�察�that were impossible to
explain by human language。

I told Mr。 Nation that the Bible was a new book to me�察�tried to
explain to him�察�told him I now saw the meaning of everything。 He
said�此 �Explain Lazarus and the rich man。; I turned to it instantly。
The divine light gave a new meaning to me。 I commented thus as I
read it�此 �This rich man is the Jewish nation�察�with its gorgeous temple
service。 The poor man is the Gentile nations called dogs�察�no temple�察�no
altar�察�no God�察�no healing�察�like a man with an incurable loathsome disease。
These begged from the Jews the crumbs that fell to their dogs。 This rich
man had much goods。 He could have shared to bless�察�but through lack
of charity he withheld。

The beggar died�察�and angels took him to Abraham's bosom�察�the very
place the Jews thought was only for them。 This is a figure of the
death to sin�察�and the life to righteousness。 The natural must die before
the spiritual can live。 The rich man died�察�and was buried。 The Jewish
nation died as it is here predicted�察�and in hell�察�he lifted up his eyes�察�being
in torments。 It is not said that the Gentiles�察�or Lazarus were buried。
The Jews as a nation are dead�察�never to be resurrected。 They have been
scattered abroad in torments�察�a people without a land�察�a hiss and a by´
word�察�as God said。 The Jew sees the Gentiles with the good things�察�he
once had。 Has time and time again begged relief from them。 The Jews
wish no companionship in their misery�察�have no missionaries。 Five is
a number applied to humanity。five senses�察�five fingers�察�five toes。 The
gulf spoken of as being impassable�察�is the separateness of the Jews from
all others。

The rich man wants one from the dead to go to his five brethren�察�or
humanity。 Abraham or the Gospel reminds the Jew that Moses and
the prophets were as convincing�察�they would not believe them。 Christ
said�此 �If ye had believed Moses�察�ye would have believed me for he
wrote of me。 If ye believe not him�察�neither will ye believe�察�though one
arose from the dead。; Christ in this parable prophesied of his own
death and resurrection�察�they did not believe when he arose from the dead。

Scripture was given a meaning I had never heard of before。 This
light continued for about three days。 Oh� �if I had devoted all my time
then to reading while I had this divine light� �We never know the value
of any blessing�察�until it is gone。 Persons almost universally say of me��
;You have studied and remember so much of the Bible�察─�but this is a
gift from God。 I know why God gave this to me。 Because I have always
been a reader and a student of holy teachings�察�even when it was sealed��
and often to me�察�contradictory。 ;If any will do His will�察�they shall
know of the doctrine。; Jesus said�此 �Search the Scriptures。; Study to
show thyself a workman well approved unto God�察�that needeth not to
be ashamed�察�rightly divining the word of truth。; 'Tis a sweet love letter
by an independent God to a dependent people。 ;Oh� �the depth of the
wisdom�察�both of the knowledge and power of God� �How unsearchable
are his judgements and his ways past finding out。; Yet His love can
be felt and known by all。 Not one of the severe judgements of God but
they reflect this tender love of God�察�in destroying that which love hates��
because sin is the enemy of love�察�the bitter foe to the happiness of mankind��
therefore 'tis an evidence of the intensity of love to destroy sin。
Take for instance the destruction of the Amalekites。 This people was a
curse to the earth and the enemy of all good。 ;Remember what Amalek
did unto thee�察�by the way�察�when ye were come forth out of Egypt。;
;How he met thee by the way�察�and smote the hindermost of thee�察�even
all that were behind thee when thou wast faint and weary�察�and he
feared not God。 Therefore it shall be when the Lord thy God hath
given thee rest from thine enemies�察�thou shalt blot out the remembrance
of Amalek from under heaven。; God waited four hundred years from
this time。 They still were murderers。 Then he told Saul to utterly
destroy this cruel nation。 The state kills a man now。 This is not a
cruelty but a mercy�察 �And those which remain shall hear and fear and
shall henceforth commit no more any such evil。; ; 'Tis a righteous
retribution to recompense tribulation to those who trouble you。;

Persons often argue that the books of the Bible are written by man
and cannot be said to be written by God。 I illustrate the way God wrote
the Bible by this�此�You have a package of letters from your mother。
Some are written with red ink�察�some with black�察�some with a stub pen��
some with a fine point�察�some with a pencil�察�etc。 You do not say�察�the pen
wrote me this letter and the pencil wrote me that。 No�察�this is not spoken
of or considered。 You say�此 �My mother wrote these letters to me。;
Just so�察�Moses is God's pen�察�with which he wrote the five books of the
Pentateuch。 Joshua was also a pen�察�and Ezra�察�Job�察�David�察�Solomon�察�and so
with the writers of the New Testament。 God guided them as we do
our pen。 The Bible carries within itself its own evidence of divinity。 It
requires no proof。 It but weakens its own evidence�察�to appeal to human
aid。 The fulfilled prophesy�察�its inimitable poetry�察�is proof to the natural
man to KNOW it to be above the human mind�察�and to a child of God it
speaks with life�察�and love more potent than an earthly parent to their
child。 The Holy Spirit only can interpret his own words�此 ─�'Tis foolishness
to those who perish�察�but unto us who are saved it is the power of
God。;

I have a great benediction on my work。 Wherever I go the dear
mothers shake my hand and kiss my face�察�saying�此 �God bless you。 I
want to help you。 You did what I wanted to do。; It is the heart of
motherhood running over with love。 ;The gentle are the brave�察�the loving
are the daring。;

I got a telegram from a man saying�此 �Your article in Physical
Culture on the use of tobacco has cured me of the vice。; One man from
Omaha�察�Nebraska�察�wrote�此 �Three years ago I was a drunkard。 I had a
drug store。 I was losing business and going to ruin generally。 When
I heard of what you did�察�I said�此�'If that woman can do that to save
others�察�I ought to do something for myself。' So now I am a changed
man。 My wife is a changed woman。 I have to thank you and Almighty
God。 My business is growing every day。;

Upon several occasions I have had people to put five dollars in my
hand。 While I was lecturing in Pasadena�察�California�察�for the Y。 M。 C。
A。 one young man put in my hand what I thought was a silver dollar��
but on looking it was a twenty dollar gold piece。 I said�此 �I will lay
that up in heaven for you。; And so I have。 I never learned his name
but he will certainly find that twenty dollars in the bank of heaven with
interest。

When I first started out in this crusade I was called crazy and a
;freak; by my enemies�察�but now they say�此 �No�察�Carry Nation�察�you are
not crazy�察�but you are sharp。 You started out to accomplish something
and you did。 You are a grafter。 It is the money you are after。; Jesus
said�此 �John came neither eating or drinking and ye say�察�Behold a wine
bibber and a glutton。; So it is the world never did understand an
unselfish life。 It is a small thing to be judged by a man that withers
as grass。 ;If I yet please man�察�I should not be the servant of Christ。;



CHAPTER XV。

SPIRITUAL AUTHORITY FOR MY CHRISTIAN WORK。


There have been from the first time I started out persons who understood
that God moved me。 These were students of the Old Scriptures。
Jesus told the people before the New Testament was written to ;search
the Scripturesthese are they that testify of me。 ALL Scripture is given
by inspiration of God and is profitable for doctrine�察�for correction�察�for
instruction in righteousness�察�that the man of God may be thoroughly
furnished unto every good work。; To be thorough one must know the
old as well as the new。 In all the sermons of Paul�察�Peter and the rest��
they quote from old Scripture。 So did Jesus。 Read Peter's first sermon
on the day of Pentecost。 There is a tendency to study the New
Testament more than the Old。 It is not possible to understand the New��
unless we first study the Ol

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