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XXVI
To AULUS CAECINA ��IN EXILE��
ROME ��SEPTEMBER��
I AM afraid you may think me remiss in my attentions to you�察�which�察�in view of our close union resulting from many mutual services and kindred tastes�察�ought never to be lacking。 In spite of that I fear you do find me wanting in the matter of writing。 The fact is�察�I would have sent you a letter long ago and on frequent occasions�察�had I not�察�from expecting day after day to have sonic better news for you�察�wished to fill my letter with congratulation rather than with exhortations to courage。 As it is�察�I shall shortly�察�I hope�察�have to congratulate you�此�and so I put off that subject for a letter to another time。 But imi this letter I think that your courage which I am told and hope is not at all shakenought to be repeatedly braced by the authority of a man�察�who�察�if not the wisest in the world�察�is yet the most devoted to you�此�and that not with such words as I should use to console one utterly crushed and bereft of all hope of restoration�察�but as to one of whose rehabilitation I have no more doubt than I remember that you had of mine。 For when those men had driven me from the Republic�察�who thought that it could not fall while I was on my feet�察�I remember hearing from many visitors from Asia�察�in which country you then were�察�that you were emphatic as to my glorious and rapid restoration。 If that system�察�so to speak�察�of Tuscan augury which you had inherited from your noble and excellent father did not deceive you�察�neither will our power of divination deceive me�察�which I have acquired from the writings and maxims of the greatest savants�察�and�察�as you know�察�by a very diligent study of their teaching�察�as well as by an extensive experience in managing public business�察�and from the great vicissitudes of fortune which I have encountered。 And this divination I am the more inclined to trust�察�from the fact that it never once deceived me in the late troubles�察�in spite of their obscurity and confusion。 I would have told you what events I foretold�察�were I not afraid to be thought to be making up a story after the event Yet�察�after all�察�I have numberless witnesses to the fact that I warned Pompey not to form a union with Caesar�察�and afterwards not to sever it。 By this union I saw that the power of the senate would be broken�察�by its severance a civil war be provoked。 And yet I was very intimate with Caesar�察�and had a very great regard for Pompey�察�but my advice was at once loyal to Pompey and in the best interests of both alike。 My other predictions I pass over�察�for I would not have Caaesar think that I gave Pompey advice�察�by which�察�if he had followed it�察�Caesar himself would have now been a man of illustrious character in the state indeed�察�and the first man in it�察�but yet not in possession of the great power he now wields。 I gave it as my opinion that he should go to Spain�察�and if he had done so�察�there would have been no civil war at all。 That Caesar should be allowed to stand for the consulship in his absence I did not so much contend to be constitutional as that�察�since the law had been passed by the people at the instance of Pompey himself when consul�察�it should be done。 The pretext for hostilities was given。 What advice or remonstrance did I omit�察�when urging that any peace�察�even the most inequitable�察�should be preferred to the most righteous war�拭�My advice was overruled�察�not so much by Pompeyfor he was affected by itas by those who�察�relying on him as a military leader�察�thought that a victory in that war would be highly conducive to their private interests and personal ambitions。 The war was begun without my taking any active part in it�察�it was forcibly removed from Italy�察�while I remained there as long as I could。 But honour had greater weight with me than fear�此�I had scruples about failing to support Pompey's safety�察�when on a certain occasion he had not failed to support mine。 Accordingly�察�overpowered by a feeling of duty�察�or by what the loyalists would say�察�or by a regard for my honorwhichever you pleaselike Amphiarus in the play�察�I went deliberately�察�and fully aware of what I was doing�察 �to ruin full displayed before my eyes。; In this war there was not a single disaster that I did not foretell。 Therefore�察�since�察�after the manner of augurs and astrologers�察�I too�察�as a state augur�察�have by my previous predictions established the credit of my prophetic power and knowledge of divination in your eyes�察�my prediction will justly claim to be believed。 Well�察�then�察�the prophecy I now give you does not rest on the flight of a bird nor the note of a bird of good omen on the leftaccording to the system of our augural collegenor from the normal and audible pattering of the corn of the sacred chickens。 I have other signs to note�察�and if they are not more infallible than those�察�yet after all they are less obscure or misleading。 Now omens as to the future are observed by me in what I may call a twofold method�此�the one I deduce from Caesar himself�察�the other from the nature and complexion of the political situation。 Caesar's characteristics are these�此�a disposition naturally placable and clementas delineated in your brilliant book of ;Grievances;and a great liking also for superior talent�察�such as your own。 Besides this�察�he is relenting at the expressed wishes of a large number of your friends�察�which are well´grounded and inspired by affection。 not hollow and self´seeking。 Under this head the unanimous feeling of Etruria will have great influence on him。
Why�察�thenyou may askhave these things as yet had no effect�拭�Why�察�because he thinks if he grants you yours�察�he cannot resist the applications of numerous petitioners with whom to all appearance he has juster grounds for anger。 ;What hope�察�then�察─�you will say�察 �from an angry man�拭─�Why�察�he knows very well that he will draw deep draughts of praise from the same fountain�察�from which he has been alreadythough sparinglybespattered。 Lastly�察�he is a man very acute and farseeing�此�he knows very well that a man like youfar and away the greatest noble in an important district of Italy�察�and in the state at large the equal of anyone of your generation�察�however eminent�察�whether in ability or popularity or reputation among the Roman peoplecannot much longer be debarred from taking part in public affairs。 He will be unwilling that you should�察�as you would sooner or later�察�have time to thank for this rather than his favour。
So much for Caesar。 Now I will speak of the nature of the actual situation。 There is no one so bitterly opposed to the cause�察�which Pompey undertook with better intentions than provisions�察�as to venture to call us bad citizens or dishonest men。 On this head I am always struck with astonishment at Caesar's sobriety�察�fairness�察�and wisdom。 He never speaks of Pompey except in the most respectful terms。 ;But�察─�you will say�察 �in regard to him as a public man his actions have often been bitter enough。; Those were acts of war and victory�察�not of Caesar。 But see with what open arms he has received us� �Cassius he has made his legate�察�Brutus governor of Gaul�察�Sulpicius of Greece�察�Marcellus�察�with whom he was more angry than with anyone�察�he has restored with the utmost consideration for his rank。 To what�察�then�察�does all this tend�拭�The nature of things and of the political situation will not suffer�察�nor will any constitutional theorywhether it remain as it is or is changedpermit�察�first�察�that the civil and personal position of all should not be alike when the merits of their cases are the same�察�and�察�secondly�察�that good men and good citizens of unblemished character should not return to a state�察�into which so many have returned after having been condemned of atrocious crimes。 That is my prediction。 If I had felt any doubt about it I would not have employed it in preference to a consolation which would have easily enabled me to support a man of spirit。 It is this。 If you had taken up arms for the Republicfor so you then thoughtwith the full assurance of victory�察�you would not deserve special commendation。 But if�察�in view of the uncertainty attaching to all wars�察�you had taken into consideration the possibility of our being beaten�察�you ought not�察�while fully prepared to face success�察�to be yet utterly unable to endure failure。 I would have urged also what a consolation the consciousness of your action�察�what a delightful distraction in adversity�察�literature ought to be。 I would have recalled to your mind the signal disasters not only of men of old times�察�but of those of our own day also�察�whether they were your leaders or your comrades。 I would even have named many cases of illustrious foreigners�此�for the recollection of what I may call a common law and of the conditions of human existence softens grief。 I would also have explained the nature of our life here in Rome�察�how bewildering the disorder�察�how universal the chaos�此�for it must needs cause less regret to be absent from a state in disruption�察�than from one well´ordered。 But there is no occasion for anything of this sort。 I shall soon see you�察�as I hope�察�or rather as I clearly perceive�察�in enjoyment of your civil rights。 Meanwhile�察�to you in your absence�察�as also to your son who is herethe express image of your soul and person�察�and a man of unsurpassable firmness and excellenceI have long ere this both promised and tendered practically my zeal�察�duty�察�exertions�察�and labours�此�all the more so now that Caesar daily receives me with more open arms�察�while his intimate friends distinguish me above everyone。 Any influence or favour I may gain with him I will employ in your service。 Be sure�察�for your part�察�to support yourself not only with courage�察�but also with the brightest hopes。
XXVII
SERVIUS SULPICIUS TO CICERO ��AT ASTURA��
ATHENS ��MARCH��
WHEN I received the news of your daughter Tullia's death�察�I ´was indeed much grieved and distressed as I was bound to be�察�and looked upon it as a calamity in which I shared。 For�察�if I had been at home�察�I should not have failed to be at your side�察�and should have made my sorrow plain to you face to face。 That kind of consolation involves much distress and pain�察�because the relations and friends�察�whose part it is to offer it�察�are themselves overcome by an equal sorrow。 They cannot attempt it without many tears�察�so that they seem to require consolation themselves rather than to be able to