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some more�察�and others less�察�Even as the Sun that lights them had allotted�察�

    And�察�each one being quiet in its place�察�The head and neck beheld I of 

an eagle Delineated by that inlaid fire。 

    He who there paints has none to be his guide�察�But Himself guides�察�and 

is from Him remembered That virtue which is form unto the nest。 

     The other beatitude�察�that contented seemed At first to bloom a lily on 

the M�察�By a slight motion followed out the imprint。 

     O gentle star� �what and how many gems Did demonstrate to me�察�that 

all our justice Effect is of that heaven which thou ingemmest� �

    Wherefore I pray the Mind�察�in which begin Thy motion and thy virtue�察�

to regard Whence comes the smoke that vitiates thy rays�察�

     So that a second time it now be wroth With buying and with selling in 

the temple Whose walls were built with signs and martyrdoms� �

     O soldiery of heaven�察�whom I contemplate�察�Implore for those who are 

upon the earth All gone astray after the bad example� �

     Once 'twas the custom to make war with swords�察�But now 'tis made by 

taking here and there The bread the pitying Father shuts from none。 

    Yet   thou�察  �who   writest   but   to   cancel�察  �think   That   Peter   and   that   Paul�察�

who for this vineyard Which thou art spoiling died�察�are still alive� �

    Well canst thou say�此 �So steadfast my desire Is unto him who willed to 

live alone�察�And for a dance was led to martyrdom�察�

     That I know not the Fisherman nor Paul。; 



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                      Paradiso�此�Canto XIX 



       Appeared   before   me   with   its   wings   outspread   The   beautiful   image 

that in sweet fruition Made jubilant the interwoven souls�察�

     Appeared a   little   ruby  each�察  �wherein   Ray  of   the   sun   was burning   so 

enkindled That each into mine eyes refracted it。 

     And what   it now   behoves me   to retrace   Nor voice   has e'er   reported�察�

nor ink written�察�Nor was by fantasy e'er comprehended�察�

     For speak I saw�察�and likewise heard�察�the beak�察�And utter with its voice 

both 'I' and 'My��' When in conception it was 'We' and 'Our。' 

     And   it   began�此   �Being   just   and   merciful Am   I   exalted   here   unto   that 

glory Which cannot be exceeded by desire�察�

     And upon earth I left my memory Such�察�that the evil´minded people 

there Commend it�察�but continue not the story。; 

     So doth a single heat from many embers Make itself felt�察�even as from 

many loves Issued a single sound from out that image。 

     Whence I thereafter�此 �O perpetual flowers Of the eternal joy�察�that only 

one Make me perceive your odours manifold�察�

     Exhaling�察�break within me the great fast Which a long season has in 

hunger held me�察�Not finding for it any food on earth。 

     Well   do   I   know�察  �that   if   in   heaven   its   mirror   Justice   Divine   another 

realm doth make�察�Yours apprehends it not through any veil。 

     You know how I attentively address me To listen�察�and you know what 

is the doubt That is in me so very old a fast。; 

     Even as a falcon�察�issuing from his hood�察�Doth move his head�察�and with 

his wings applaud him�察�Showing desire�察�and making himself fine�察�

     Saw   I   become   that   standard�察  �which   of   lauds   Was   interwoven   of   the 

grace divine�察�With such songs as he knows who there rejoices。 

     Then it began�此 �He who a compass turned On the world's outer verge�察�

and who within it Devised so much occult and manifest�察�

     Could   not the   impress of   his   power so   make   On   all   the universe�察  �as 

that his Word Should not remain in infinite excess。 

     And    this  makes     certain   that  the  first  proud   being�察  �Who     was   the 

paragon of every creature�察�By not awaiting light fell immature。 



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     And hence appears it�察�that each minor nature Is scant receptacle unto 

that good Which has no end�察�and by itself is measured。 

     In consequence our vision�察�which perforce Must be some ray of that 

intelligence With which all things whatever are replete�察�

     Cannot   in   its   own   nature   be   so   potent�察  �That   it   shall   not   its   origin 

discern Far beyond that which is apparent to it。 

     Therefore   into   the   justice   sempiternal The   power of   vision that   your 

world receives�察�As eye into the ocean�察�penetrates�察�

     Which�察    �though     it  see  the   bottom    near   the   shore�察  �Upon    the   deep 

perceives it not�察�and yet 'Tis there�察�but it is hidden by the depth。 

     There is no light but comes from the serene That never is o'ercast�察�nay�察�

it is darkness Or shadow of the flesh�察�or else its poison。 

     Amply  to   thee is opened now  the   cavern Which has   concealed   from 

thee the living justice Of which thou mad'st such frequent questioning。 

     For saidst thou�此�'Born a man is on the shore Of Indus�察�and is none who 

there can speak Of Christ�察�nor who can read�察�nor who can write�察�

     And   all   his   inclinations   and   his   actions   Are   good�察  �so   far   as   human 

reason sees�察�Without a sin in life or in discourse�此�

     He    dieth   unbaptised     and   without    faith�察  �Where    is  this  justice   that 

condemneth him�拭�Where is his fault�察�if he do not believe��' 

     Now   who   art   thou�察  �that   on   the   bench   wouldst   sit   In   judgment   at   a 

thousand miles away�察�With the short vision of a single span�拭�

     Truly to him who with me subtilizes�察�If so the Scripture were not over 

you�察�For doubting there were marvellous occasion。 

     O   animals   terrene�察  �O   stolid   minds�察  �The   primal   will�察  �that   in   itself   is 

good�察�Ne'er from itself�察�the Good Supreme�察�has moved。 

     So much   is just   as is   accordant   with it�察  �No good   created draws it to 

itself�察�But it�察�by raying forth�察�occasions that。; 

     Even as above her nest goes circling round The stork when she has fed 

her little ones�察�And he who has been fed looks up at her�察�

     So lifted I my brows�察�and even such Became the blessed image�察�which 

its wings Was moving�察�by so many counsels urged。 

     Circling around it sang�察�and said�此 �As are My notes to thee�察�who dost 

not comprehend them�察�Such is the eternal judgment to you mortals。; 



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     Those lucent splendours of the Holy Spirit Grew quiet then�察�but still 

within the standard That made the Romans reverend to the world。 

     It recommenced�此 �Unto this kingdom never Ascended one who had not 

faith in Christ�察�Before or since he to the tree was nailed。 

     But look thou�察�many crying are�察�'Christ�察�Christ��' Who at the judgment 

shall be far less near To him than some shall be who knew not Christ。 

     Such Christians shall   the Ethiop condemn�察�When the two   companies 

shall be divided�察�The one for ever rich�察�the other poor。 

     What to your kings may not the Persians say�察�When they that volume 

opened shall behold In which are written down all their dispraises�拭�

     There shall be seen�察�among the deeds of Albert�察�That which ere long 

shall   set  the  pen   in  motion�察  �For   which   the  realm   of  Prague    shall  be 

deserted。 

     There shall be seen the woe that on the Seine He brings by falsifying 

of the coin�察�Who by the blow of a wild boar shall die。 

     There shall be seen the pride that causes thirst�察�Which makes the Scot 

and Englishman so mad That they within their boundaries cannot rest�察�

     Be   seen   the  luxury   and   effeminate    life   Of  him   of  Spain�察 �and  the 

Bohemian�察�Who valour never knew and never wished�察�

     Be seen the Cripple of Jerusalem�察 �His goodness represented by an I�察�

While the reverse an M shall represent�察�

     Be seen the avarice and poltroonery Of him who guards the Island of 

the Fire�察�Wherein Anchises finished his long life�察�

    And   to   declare   how   pitiful   he   is   Shall   be   his   record   in   contracted 

letters Which shall make note of much in little space。 

    And shall appear to each one the foul deeds Of uncle and of brother 

who a nation So famous have dishonoured�察�and two crowns。 

    And he of Portugal and he of Norway Shall there be known�察�and he of 

Rascia too�察�Who saw in evil hour the coin of Venice。 

     O   happy    Hungary�察   �if  she  let  herself  Be   wronged     no  farther�   �and 

Navarre the happy�察�If with the hills that gird her she be armed� �

    And each one may believe that now�察�as hansel Thereof�察�do Nicosia and 

Famagosta Lament and rage because of their own beast�察�

     Who from the others' flank departeth not。; 



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                       Paradiso�此�Canto XX 



       When he who all the world illuminates Out of our hemisphere so far 

descends That on all sides the daylight is consumed�察�

     The heaven�察�that erst by him alone was kindled�察�Doth suddenly reveal 

itself again By many lights�察�wherein is one resplendent。 

    And   came  into   my  mind   this   act   of   heaven�察�When   the   ensign of   the 

world and of its leaders Had silent in the blessed beak become�察�

    Because those living luminaries all�察�By far more luminous�察�did songs 

begin Lapsing and falling from my memory。 

     O gentle Love�察�that with a smile dost cloak thee�察�How ardent in those 

sparks didst thou appear�察�That had the breath alone of holy thoughts� �

    After   the   precious   and   pellucid   crystals�察  �With   which   begemmed   the 

sixth light I beheld�察�Silence imposed 

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