patriarchs and prophets-及139何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
prophet and an eminent judge had fallen in death�察�and the grief of the
people was deep and heartfelt。 From his youth up Samuel had walked before
Israel in the integrity of his heart�察�although Saul had been the
acknowledged king�察�Samuel had wielded a more powerful influence than he��
because his record was one of faithfulness�察�obedience�察�and devotion。 We read
that he judged Israel all the days of his life。
As the people contrasted the course of Saul with that of Samuel�察�they saw
what a mistake they had made in desiring a king that they might not be
different from the nations around them。 Many looked with alarm at the
condition of society�察�fast becoming leavened with irreligion and
godlessness。 The example of their ruler was exerting a widespread influence��
and well might Israel mourn that Samuel�察�the prophet of the Lord�察�was dead。
The nation had lost the founder and president of its sacred schools�察�but
that was not all。 It had lost him to whom the people had been accustomed to
go with their great troubleslost one who had constantly interceded with
God in behalf of the best interests of its people。 The intercession of
Samuel had given a feeling of security�察�for ;the effectual fervent prayer of
a righteous man availeth much。; James 5��16。 The people felt now that God was
forsaking them。 The king seemed little less than a madman。 Justice was
perverted�察�and order was turned to confusion。
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It was when the nation was racked with internal strife�察�when the calm��
God´fearing counsel of Samuel seemed to be most needed�察�that God gave His
aged servant rest。 Bitter were the reflections of the people as they looked
upon his quiet resting place�察�and remembered their folly in rejecting him as
their ruler�察�for he had had so close a connection with Heaven that he seemed
to bind all Israel to the throne of Jehovah。 It was Samuel who had taught
them to love and obey God�察�but now that he was dead�察�the people felt that
they were left to the mercies of a king who was joined to Satan�察�and who
would divorce the people from God and heaven。
David could not be present at the burial of Samuel�察�but he mourned for him
as deeply and tenderly as a faithful son could mourn for a devoted father。
He knew that Samuel's death had broken another bond of restraint from the
actions of Saul�察�and he felt less secure than when the prophet lived。 While
the attention of Saul was engaged in mourning for the death of Samuel�察�David
took the opportunity to seek a place of greater security�察�so he fled to the
wilderness of Paran。 It was here that he composed the one hundred and
twentieth and twenty´first psalms。 In these desolate wilds�察�realizing that
the prophet was dead�察�and the king was his enemy�察�he sang��
;My help cometh from the Lord��
Which made heaven and earth。
He will not suffer thy foot to be moved��
He that keepeth thee will not slumber。
Behold�察�He that keepeth Israel
Shall neither slumber nor sleep。 。 。 。
The Lord shall preserve thee from all evil��
He shall preserve thy soul。
The Lord shall preserve thy going out and thy
coming in
From this time forth�察�and even forevermore。;
Psalm 121��2´8。
While David and his men were in the wilderness of Paran�察�they protected from
the depredations of marauders the flocks and herds of a wealthy man named
Nabal�察�who had vast possessions in that region。 Nabal was a descendant of
Caleb�察�but his character was churlish and niggardly。
It was the time of sheepshearing�察�a season of hospitality。 David and his men
were in sore need of provisions�察�and in accordance with the custom of the
times�察�the son of Jesse sent ten young
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men to Nabal�察�bidding them greet him in their master's name�察�and he added��
;Thus shall ye say to him that liveth in prosperity�察�Peace be both to thee��
and peace be to thine house�察�and peace be unto all that thou hast。 And now I
have heard that thou hast shearers�此�now thy shepherds which were with us�察�we
hurt them not�察�neither was there aught missing unto them�察�all the while they
were in Carmel。��* NOT MOUNT CARMEL�察�BUT A PLACE IN THE TERRITORY OF JUDAH��
NEAR THE HILL TOWN OF MAON。�А�Ask thy young men�察�and they will show thee。
Wherefore let the young men find favor in thine eyes�察�for we come in a good
day�此�give�察�I pray thee�察�whatsoever cometh to thine hand unto thy servants��
and to thy son David。;
David and his men had been like a wall of protection to the shepherds and
flocks of Nabal�察�and now this rich man was asked to furnish from his
abundance some relief to the necessities of those who had done him such
valuable service。 David and his men might have helped themselves from the
flocks and herds�察�but they did not。 They behaved themselves in an honest
way。 Their kindness�察�however�察�was lost upon Nabal。 The answer he returned to
David was indicative of his character�此 �Who is David�拭�and who is the son of
Jesse�拭�There be many servants nowadays that break away every man from his
master。 Shall I then take my bread�察�any my water�察�and my flesh that I have
killed for my shearers�察�and give it unto men�察�whom I know not whence they
be�拭�
When the young men returned empty´handed and related the affair to David�察�he
was filled with indignation。 He commanded his men to equip themselves for an
encounter�察�for he had determined to punish the man who had denied him what
was his right�察�and had added insult to injury。 This impulsive movement was
more in harmony with the character of Saul than with that of David�察�but the
son of Jesse had yet to learn of patience in the school of affliction。
One of Nabal's servants hastened to Abigail�察�the wife of Nabal�察�after he had
dismissed David's young men�察�and told her what had happened。 ;Behold�察─�he
said�察 �David sent messengers out of the wilderness to salute our master�察�and
he railed on them。 But the men were very good unto us�察�and we were not hurt��
neither missed we anything�察�as long as we were conversant with them�察�when we
were in the fields。 They were a wall unto
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us both by night and day�察�all the while we were with them keeping the sheep。
Now therefore know and consider what thou wilt do�察�for evil is determined
against our master�察�and against all his household。;
Without consulting her husband or telling him of her intention�察�Abigail made
up an ample supply of provisions�察�which�察�laded upon asses�察�she sent forward
in the charge of servants�察�and herself started out to meet the band of
David。 She met them in a covert of a hill。 ;And when Abigail saw David�察�she
hasted�察�and lighted off the ass�察�and fell before David on her face�察�and
bowed herself to the ground�察�and fell at his feet�察�and said�察�Upon me�察�my
lord�察�upon me let this iniquity be�此�and let thine handmaid�察�I pray thee��
speak in thine audience。; Abigail addressed David with as much reverence as
though speaking to a crowned monarch。 Nabal had scornfully exclaimed�察 �Who
is David�拭─�but Abigail called him�察 �my lord。; With kind words she sought to
sooth his irritated feelings�察�and she pleaded with him in behalf of her
husband。 With nothing of ostentation or pride�察�but full of the wisdom and
love of God�察�Abigail revealed the strength of her devotion to her household��
and she made it plain to David that the unkind course of her husband was in
no wise premeditated against him as a personal affront�察�but was simply the
outburst of an unhappy and selfish nature。
;Now therefore�察�my lord�察�as the Lord liveth�察�and as thy soul liveth�察�seeing
the Lord hath withholden thee from coming to shed blood�察�and from avenging
thyself with thine own hand�察�now let thine enemies�察�and they that seek evil
to my lord�察�be as Nabal。; Abigail did not take to herself the credit of this
reasoning to turn David from his hasty purpose�察�but gave to God the honor
and the praise。 She then offered her rich provision as a peace offering to
the men of David�察�and still pleaded as if she herself were the one who had
so excited the resentment of the chief。
;I pray thee�察─�she said�察 �forgive the trespass of thine handmaid�此�for the
Lord will certainly make my lord a sure house�察�because my lord fighteth the
battles of the Lord�察�and evil hath not been found in thee all thy days。;
Abigail presented by implication the course that David ought to pursue。 He
should fight the battles of the Lord。 He was not to seek revenge for
personal wrongs�察�even though persecuted as a traitor。 She continued�此 �Though
man be risen up to pursue thee�察�and to seek thy soul��
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yet the soul of my lord shall be bound in the bundle of life with the Lord
thy God。 。 。 。 And it shall come to pass�察�when the Lord shall have done to
my lord according to all the good that He hath spoken concerning thee�察�and
shall have appointed thee prince over Israel�察�that this shall be no grief
unto thee�察�nor offense of heart unto my lord�察�either that thou hast shed
blood causeless�察�or that my lord hath avenged himself�此�and when the Lord
shall have dealt well with my lord�察�then remember thine handmaid。;
1 Samuel 25��29��31�察�R。 V。
These words could have come only from the lips of one who had partaken of
the wisdom from above。 The piety of Abigail�察�like the fragrance of a flower��
breathed out all unconsciously in face and word and action。 The Spirit of
the Son of God was abiding in her soul。 Her speech�察�seasoned with grace�察�and
full of kindness and peace�察�shed a heavenly influence。 Better impulses came
to David�察�and he trembled as he thought what might have been the
consequences of his rash purpose。 ;Blessed are the peacemakers�此�for they
shall be called the children of God。; Matthew 5��9。 Would that there were
many more like this woman of Israel�察�who would soothe the irritated
feelings�察�prevent rash impulses�察�and quell great evils by words of calm and
well´directed wisdom。
A consecrated Christian life is ever shedding light and comfort and peace。
It is characterized by purity�察�tact�察�simplicity�察�and usefulness。 It is
controlled by that unselfish love that sanctifies the