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及142何蛍

patriarchs and prophets-及142何蛍

弌傍�� patriarchs and prophets 忖方�� 耽匈4000忖

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delight is in causing misery and destruction�察�made the most of his
advantage�察�to work the ruin of the unhappy king。 In answer to Saul's
agonized entreaty came the terrible message�察�professedly from the lips of
Samuel��

;Wherefore then dost thou ask of me�察�seeing the Lord is departed from thee��
and is become thine enemy�拭�And the Lord hath done to him�察�as he spake by me��
for the Lord hath rent the kingdom out of thine hand�察�and given it to thy
neighbor�察�even to David�此�because thou obeyedst not the voice of the Lord��
nor executedst His fierce wrath upon Amalek�察�therefore hath the Lord done
this thing unto thee this day。 Moreover the Lord will also deliver Israel
with thee into the hand of the Philistines。;

All through his course of rebellion Saul had been flattered and deceived by
Satan。 It is the tempter's work to belittle sin�察�to make the path of
transgression easy and inviting�察�to blind the mind to the warnings and
threatenings of the Lord。 Satan�察�by his bewitching power�察�had led Saul to
justify himself in defiance of Samuel's reproofs and warning。 But now�察�in
his extremity�察�he turned upon him�察�presenting the enormity of his sin and
the hopelessness of pardon�察�that he might goad him to desperation。 Nothing
could have been better chosen to destroy his courage

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and confuse his judgment�察�or to drive him to despair and self´destruction。

Saul was faint with weariness and fasting�察�he was terrified and
conscience´stricken。 As the fearful prediction fell upon his ear�察�his form
swayed like an oak before the tempest�察�and he fell prostrate to the earth。

The sorceress was filled with alarm。 The king of Israel lay before her like
one dead。 Should he perish in her retreat�察�what would be the consequences to
herself�拭�She besought him to arise and partake of food�察�urging that since
she had imperiled her life in granting his desire�察�he should yield to her
request for the preservation of his own。 His servants joining their
entreaties�察�Saul yielded at last�察�and the woman set before him the fatted
calf and unleavened bread hastily prepared。 What a scene��In the wild cave
of the sorceress�察�which but a little before had echoed with the words of
doomin the presence of Satan's messengerhe who had been anointed of God
as king over Israel sat down to eat�察�in preparation for the day's deadly
strife。

Before the break of day he returned with his attendants to the camp of
Israel to make ready for the conflict。 By consulting that spirit of darkness
Saul had destroyed himself。 Oppressed by the horror of despair�察�it would be
impossible for him to inspire his army with courage。 Separated from the
Source of strength�察�he could not lead the minds of Israel to look to God as
their helper。 Thus the prediction of evil would work its own accomplishment。

On the plain of Shunem and the slopes of Mount Gilboa the armies of Israel
and the hosts of the Philistines closed in mortal combat。 Though the fearful
scene in the cave of Endor had driven all hope from his heart�察�Saul fought
with desperate valor for his throne and his kingdom。 But it was in vain。
;The men of Israel fled from before the Philistines�察�and fell down slain in
Mount Gilboa。; Three brave sons of the king died at his side。 The archers
pressed upon Saul。 He had seen his soldiers falling around him and his
princely sons cut down by the sword。 Himself wounded�察�he could neither fight
not fly。 Escape was impossible�察�and determined not to be taken alive by the
Philistines�察�he bade his armor´bearer�察 �Draw thy sword�察�and thrust me
through therewith。; When the man refused to lift his hand

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against the Lord's anointed�察�Saul took his own life by falling upon his
sword。

Thus the first king of Israel perished�察�with the guilt of self´murder upon
his soul。 His life had been a failure�察�and he went down in dishonor and
despair�察�because he had set up his own perverse will against the will of
God。

The tidings of defeat spread far and wide�察�carrying terror to all Israel。
The people fled from the cities�察�and the Philistines took undisturbed
possession。 Saul's reign�察�independent of God�察�had well´nigh proved the ruin
of his people。

On the day following the engagement�察�the Philistines�察�searching the
battlefield to rob the slain�察�discovered the bodies of Saul and his three
sons。 To complete their triumph�察�they cut off the head of Saul and stripped
him of his armor�察�then the head and the armor�察�reeking with blood�察�were sent
to the country of the Philistines as a trophy of victory�察 �to publish it in
the house of their idols�察�and among the people。; The armor was finally put
in ;the house of Ashtaroth�察─�while the head was fastened in the temple of
Dagon。 Thus the glory of the victory was ascribed to the power of these
false gods�察�and the name of Jehovah was dishonored。

The dead bodies of Saul and his sons were dragged to Beth´shan�察�a city not
far from Gilboa�察�and near the river Jordan。 Here they were hung up in
chains�察�to be devoured by birds of prey。 But the brave men of Jabesh´gilead��
remembering Saul's deliverance of their city in his earlier and happier
years�察�now manifested their gratitude by rescuing the bodies of the king and
princes�察�and giving them honorable burial。 Crossing the Jordan by night��
they ;took the body of Saul and the bodies of his sons from the wall of
Beth´shan�察�and came to Jabesh�察�and burnt them there�察�And they took their
bones�察�and buried them under a tree at Jabesh�察�and fasted seven days。; Thus
the noble deed performed forty years before�察�secured for Saul and his sons
burial by tender and pitying hands in that dark hour of defeat and dishonor。




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                              Chapter 67

                              Ancient and Modern Sorcery


The Scripture account of Saul's visit to the woman of Endor has been a
source of perplexity to many students of the Bible。 There are some who take
the position that Samuel was actually present at the interview with Saul��
but the Bible itself furnishes sufficient ground for a contrary conclusion。
If�察�as claimed by some�察�Samuel was in heaven�察�he must have been summoned
thence�察�either by the power of God or by that of Satan。 None can believe for
a moment that Satan had power to call the holy prophet of God from heaven to
honor the incantations of an abandoned woman。 Nor can we conclude that God
summoned him to the witch's cave�察�for the Lord had already refused to
communicate with Saul�察�by dreams�察�by Urim�察�or by prophets。 1 Samuel 28��6。
These were God's own appointed mediums of communication�察�and He did not pass
them by to deliver the message through the agent of Satan。

The message itself is sufficient evidence of its origin。 Its object was not
to lead Saul to repentance�察�but to urge him on to ruin�察�and this is not the
work of God�察�but of Satan。 Furthermore�察�the act of Saul in consulting a
sorceress is cited in Scripture as one reason why he was rejected by God and
abandoned to destruction�此 �Saul died for his transgression which he
committed against the Lord�察�even against the word of the Lord�察�which he kept
not�察�and also for asking counsel of one that had a familiar spirit�察�to
inquire of it�察�and inquired not of the Lord�此�therefore He slew him�察�and
turned the kingdom unto David the son of Jesse。; 1 Chronicles 10��13�察�14。
Here it is distinctly stated that Saul inquired of the familiar spirit�察�not
of the Lord。 He did not communicate with Samuel�察�the prophet of God�察�but
through the sorceress he held intercourse with Satan。 Satan could not
present the real Samuel�察�but he did present a counterfeit�察�that served his
purpose of deception。

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Nearly all forms of ancient sorcery and witchcraft were founded upon a
belief in communion with the dead。 Those who practiced the arts of
necromancy claimed to have intercourse with departed spirits�察�and to obtain
through them a knowledge of future events。 This custom of consulting the
dead is referred to in the prophecy of Isaiah�此 �When they shall say unto
you�察�Seek unto them that have familiar spirits�察�and unto wizards that peep
and that mutter�此�should not a people seek unto their God�拭�for the living to
the dead�拭─�Isaiah 8��19。

This same belief in communion with the dead formed the cornerstone of
heathen idolatry。 The gods of the heathen were believed to be the deified
spirits of departed heroes。 Thus the religion of the heathen was a worship
of the dead。 This is evident from the Scriptures。 In the account of the sin
of Israel at Bethpeor�察�it is stated�此 �Israel abode in Shittim�察�and the
people began to commit whoredom with the daughters of Moab。 And they called
the people unto the sacrifices of their gods�此�and the people did eat�察�and
bowed down to their gods。 And Israel joined himself unto Baalpeor。; Numbers
25��1´3。 The psalmist tells us to what kind of gods these sacrifices were
offered。 Speaking of the same apostasy of the Israelites�察�he says�察 �They
joined themselves also unto Baalpeor�察�and ate the sacrifices of the dead;
��Psalm 106��28���察�that is�察�sacrifices that had been offered to the dead。

The deification of the dead has held a prominent place in nearly every
system of heathenism�察�as has also the supposed communion with the dead。 The
gods were believed to communicate their will to men�察�and also�察�when
consulted�察�to give them counsel。 Of this character were the famous oracles
of Greece and Rome。

The belief in communion with the dead is still held�察�even in professedly
Christian lands。 Under the name of spiritualism the practice of
communicating with beings claiming to be the spirits of the departed has
become widespread。 It is calculated to take hold of the sympathies of those
who have laid their loved ones in the grave。 Spiritual beings sometimes
appear to persons in the form of their deceased friends�察�and relate
incidents connected with their lives and perform acts which they performed
while living。 In this way they lead men to believe that their dead friends
are angels�察�hovering over them and communicating with

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them。 Those who thus ass

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