patriarchs and prophets-及27何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
they were on their way as ministers of wrath�察�yet to Abraham�察�the man of
faith�察�they spoke first of blessings。 Though God is strict to mark iniquity
and to punish transgression�察�He takes no delight in vengeance。 The work of
destruction is a ;strange work; to Him who is infinite in love。
;The secret of the Lord is with them that fear Him。; Psalm 25��14。 Abraham
had honored God�察�and the Lord honored him�察�taking him into His counsels�察�and
revealing to him His purposes。 ;Shall I hide from Abraham that thing which I
do�拭─�said the Lord。 ;The cry of Sodom and Gomorrah is great�察�and because
their sin is very grievous�察�I will go down now�察�and see whether they have
done altogether according to the cry of it�察�which is come unto me�察�and if
not�察�I will know。; God knew well the measure of Sodom's guilt�察�but He
expressed Himself after the manner of men�察�that the justice of His dealings
might be understood。 Before bringing judgment upon the transgressors He
would go Himself�察�to institute an examination of their course�察�if they had
not passed the limits of divine mercy�察�He would still grant them space for
repentance。
Two of the heavenly messengers departed�察�leaving Abraham alone with Him whom
he now knew to be the Son of God。 And the man of faith pleaded for the
inhabitants of Sodom。 Once he had saved them by his sword�察�now he endeavored
to save them by prayer。 Lot and his household were still dwellers there�察�and
the unselfish love that prompted Abraham to their rescue from the Elamites��
now sought to save them�察�if it were God's will�察�from the storm of divine
judgment。
With deep reverence and humility he urged his plea�此 �I have taken upon me to
speak unto the Lord�察�which am but dust and ashes。; There was no
self´confidence�察�no boasting of his own righteousness。 He did not claim
favor on the ground of his obedience�察�or of the sacrifices he had made in
doing God's will。 Himself a sinner�察�he pleaded in the sinner's behalf。 Such
a spirit all who approach God should possess。 Yet Abraham manifested the
confidence of a child pleading with a loved father。 He came close to the
heavenly Messenger�察�and fervently urged his petition。 Though Lot had become
a dweller in Sodom�察�he did not partake in the iniquity of its inhabitants。
Abraham thought that in that populous city there must be other worshipers of
the true God。
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And in view of this he pleaded�察 �That be far from Thee�察�to do after this
manner�察�to slay the righteous with the wicked�此 � 。 。 that be far from Thee��
Shall not the Judge of all the earth do right�拭─�Abraham asked not once
merely�察�but many times。 Waxing bolder as his requests were granted�察�he
continued until he gained the assurance that if even ten righteous persons
could be found in it�察�the city would be spared。
Love for perishing souls inspired Abraham's prayer。 While he loathed the
sins of that corrupt city�察�he desired that the sinners might be saved。 His
deep interest for Sodom shows the anxiety that we should feel for the
impenitent。 We should cherish hatred of sin�察�but pity and love for the
sinner。 All around us are souls going down to ruin as hopeless�察�as terrible��
as that which befell Sodom。 Every day the probation of some is closing。
Every hour some are passing beyond the reach of mercy。 And where are the
voices of warning and entreaty to bid the sinner flee from this fearful
doom�拭�Where are the hands stretched out to draw him back from death�拭�Where
are those who with humility and persevering faith are pleading with God for
him��
The spirit of Abraham was the spirit of Christ。 The Son of God is Himself
the great Intercessor in the sinner's behalf。 He who has paid the price for
its redemption knows the worth of the human soul。 With an antagonism to evil
such as can exist only in a nature spotlessly pure�察�Christ manifested toward
the sinner a love which infinite goodness alone could conceive。 In the
agonies of the crucifixion�察�Himself burdened with the awful weight of the
sins of the whole world�察�He prayed for His revilers and murderers�察 �Father��
forgive them�察�for they know not what they do。; Luke 23��34。
Of Abraham it is written that ;he was called the friend of God�察─ �the father
of all them that believe。; James 2��23�察�Romans 4��11。 The testimony of God
concerning this faithful patriarch is�察 �Abraham obeyed My voice�察�and kept My
charge�察�My commandments�察�My statutes�察�and My laws。; And again�察 �I know him��
that he will command his children and his household after him�察�and they
shall keep the way of the Lord�察�to do justice and judgment�察�that the Lord
may bring upon Abraham that which he hath spoken of him。; It was a high
honor to which Abraham was called�察�that of being the father of the people
who for centuries were the guardians and preservers of the truth of God for
the
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worldof that people through whom all the nations of the earth should be
blessed in the advent of the promised Messiah。 But He who called the
patriarch judged him worthy。 It is God that speaks。 He who understands the
thoughts afar off�察�and places the right estimate upon men�察�says�察 �I know
him。; There would be on the part of Abraham no betraying of the truth for
selfish purposes。 He would keep the law and deal justly and righteously。 And
he would not only fear the Lord himself�察�but would cultivate religion in his
home。 He would instruct his family in righteousness。 The law of God would be
the rule in his household。
Abraham's household comprised more than a thousand souls。 Those who were led
by his teachings to worship the one God�察�found a home in his encampment�察�and
here�察�as in a school�察�they received such instruction as would prepare them
to be representatives of the true faith。 Thus a great responsibility rested
upon him。 He was training heads of families�察�and his methods of government
would be carried out in the households over which they should preside。
In early times the father was the ruler and priest of his own family�察�and he
exercised authority over his children�察�even after they had families of their
own。 His descendants were taught to look up to him as their head�察�in both
religious and secular matters。 This patriarchal system of government Abraham
endeavored to perpetuate�察�as it tended to preserve the knowledge of God。 It
was necessary to bind the members of the household together�察�in order to
build up a barrier against the idolatry that had become so widespread and so
deep´seated。 Abraham sought by every means in his power to guard the inmates
of his encampment against mingling with the heathen and witnessing their
idolatrous practices�察�for he knew that familiarity with evil would
insensibly corrupt the principles。 The greatest care was exercised to shut
out every form of false religion and to impress the mind with the majesty
and glory of the living God as the true object of worship。
It was a wise arrangement�察�which God Himself had made�察�to cut off His
people�察�so far as possible�察�from connection with the heathen�察�making them a
people dwelling alone�察�and not reckoned among the nations。 He had separated
Abraham from his idolatrous kindred�察�that the patriarch might train and
educate his family apart from the seductive influences which would have
surrounded
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them in Mesopotamia�察�and that the true faith might be preserved in its
purity by his descendants from generation to generation。
Abraham's affection for his children and his household led him to guard
their religious faith�察�to impart to them a knowledge of the divine statutes��
as the most precious legacy he could transmit to them�察�and through them to
the world。 All were taught that they were under the rule of the God of
heaven。 There was to be no oppression on the part of parents and no
disobedience on the part of children。 God's law had appointed to each his
duties�察�and only in obedience to it could any secure happiness or
prosperity。
His own example�察�the silent influence of his daily life�察�was a constant
lesson。 The unswerving integrity�察�the benevolence and unselfish courtesy��
which had won the admiration of kings�察�were displayed in the home。 There was
a fragrance about the life�察�a nobility and loveliness of character�察�which
revealed to all that he was connected with Heaven。 He did not neglect the
soul of the humblest servant。 In his household there was not one law for the
master and another for the servant�察�a royal way for the rich and another for
the poor。 All were treated with justice and compassion�察�as inheritors with
him of the grace of life。
;He will command his 。 。 。 household。; There would be no sinful neglect to
restrain the evil propensities of his children�察�no weak�察�unwise�察�indulgent
favoritism�察�no yielding of his conviction of duty to the claims of mistaken
affection。 Abraham would not only give right instruction�察�but he would
maintain the authority of just and righteous laws。
How few there are in our day who follow this example� �On the part of too
many parents there is a blind and selfish sentimentalism�察�miscalled love��
which is manifested in leaving children�察�with their unformed judgment and
undisciplined passions�察�to the control of their own will。 This is the
veriest cruelty to the youth and a great wrong to the world。 Parental
indulgence causes disorder in families and in society。 It confirms in the
young the desire to follow inclination�察�instead of submitting to the divine
requirements。 Thus they grow up with a heart averse to doing God's will�察�and
they transmit their irreligious�察�insubordinate spirit to their children and
children's children。 Like Abraham�察�parents should command their households
after them。 Let obedience to
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parental authority be taught and enforced as the first step in obedience to
the authority of God。
The light esteem in which the law of God is held�察�even by religious leaders��
has been productive of great evil。 The teaching which has become so
widespread�察�that the divine statutes are no longer binding upon men�察�is the
same as idolatry in its effect upon the morals of the people。 Those who seek
to lessen the claims of God's holy law are striking directly at t