伊浪窮徨慕 > 将砿凪麿窮徨慕 > patriarchs and prophets >

及67何蛍

patriarchs and prophets-及67何蛍

弌傍�� patriarchs and prophets 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



converting his defeat into a victory。 To stir up rebellion in the fallen
race�察�he now represented God as unjust in having permitted man to transgress
His law。 ;Why�察─�said the artful tempter�察 �when God knew what would be the
result�察�did He permit man to be placed on trial�察�to sin�察�and bring in misery
and death�拭─�And the children of Adam�察�forgetful of the long´suffering mercy
that had granted man another trial�察�regardless of the amazing�察�the awful
sacrifice which his rebellion had cost the King of heaven�察�gave ear to the
tempter�察�and murmured against the only Being who could save them from the
destructive power of Satan。

There are thousands today echoing the same rebellious complaint against God。
They do not see that to deprive man of the freedom of choice would be to rob
him of his prerogative as an intelligent being�察�and make him a mere
automaton。 It is not God's purpose to coerce the will。 Man was created a
free moral

332

agent。 Like the inhabitants of all other worlds�察�he must be subjected to the
test of obedience�察�but he is never brought into such a position that
yielding to evil becomes a matter of necessity。 No temptation or trial is
permitted to come to him which he is unable to resist。 God made such ample
provision that man need never have been defeated in the conflict with Satan。

As men increased upon the earth�察�almost the whole world joined the ranks of
rebellion。 Once more Satan seemed to have gained the victory。 But omnipotent
power again cut short the working of iniquity�察�and the earth was cleansed by
the Flood from its moral pollution。

Says the prophet�察 �When Thy judgments are in the earth�察�the inhabitants of
the world will learn righteousness。 Let favor be showed to the wicked�察�yet
will he not learn righteousness�察 � 。 。 and will not behold the majesty of
Jehovah。; Isaiah 26��9�察�10。 Thus it was after the Flood。 Released from His
judgments�察�the inhabitants of the earth again rebelled against the Lord。
Twice God's covenant and His statutes had been rejected by the world。 Both
the people before the Flood and the descendants of Noah cast off the divine
authority。 Then God entered into covenant with Abraham�察�and took to Himself
a people to become the depositaries of His law。 To seduce and destroy this
people�察�Satan began at once to lay his snares。 The children of Jacob were
tempted to contract marriages with the heathen and to worship their idols。
But Joseph was faithful to God�察�and his fidelity was a constant testimony to
the true faith。 It was to quench this light that Satan worked through the
envy of Joseph's brothers to cause him to be sold as a slave in a heathen
land。 God overruled events�察�however�察�so that the knowledge of Himself should
be given to the people of Egypt。 Both in the house of Potiphar and in the
prison Joseph received an education and training that�察�with the fear of God��
prepared him for his high position as prime minister of the nation。 From the
palace of the Pharaohs his influence was felt throughout the land�察�and the
knowledge of God spread far and wide。 The Israelites in Egypt also became
prosperous and wealthy�察�and such as were true to God exerted a widespread
influence。 The idolatrous priests were filled with alarm as they saw the new
religion finding favor。 Inspired by Satan with his own enmity toward the God
of heaven�察�they set themselves to quench the light。 To the priests was
committed

                                                                      333

the education of the heir to the throne�察�and it was this spirit of
determined opposition to God and zeal for idolatry that molded the character
of the future monarch�察�and led to cruelty and oppression toward the Hebrews。

During the forty years after the flight of Moses from Egypt�察�idolatry seemed
to have conquered。 Year by year the hopes of the Israelites grew fainter。
Both king and people exulted in their power�察�and mocked the God of Israel。
This grew until it culminated in the Pharaoh who was confronted by Moses。
When the Hebrew leader came before the king with a message from ;Jehovah��
God of Israel�察─�it was not ignorance of the true God�察�but defiance of His
power�察�that prompted the answer�察 �Who is Jehovah�察�that I should obey His
voice�拭 � 。 。 I know not Jehovah。; From first to last�察�Pharaoh's opposition
to the divine command was not the result of ignorance�察�but of hatred and
defiance。

Though the Egyptians had so long rejected the knowledge of God�察�the Lord
still gave them opportunity for repentance。 In the days of Joseph�察�Egypt had
been an asylum for Israel�察�God had been honored in the kindness shown His
people�察�and now the long´suffering One�察�slow to anger�察�and full of
compassion�察�gave each judgment time to do its work�察�the Egyptians�察�cursed
through the very objects they had worshiped�察�had evidence of the power of
Jehovah�察�and all who would�察�might submit to God and escape His judgments。
The bigotry and stubbornness of the king resulted in spreading the knowledge
of God�察�and bringing many of the Egyptians to give themselves to His
service。

It was because the Israelites were so disposed to connect themselves with
the heathen and imitate their idolatry that God had permitted them to go
down into Egypt�察�where the influence of Joseph was widely felt�察�and where
circumstances were favorable for them to remain a distinct people。 Here also
the gross idolatry of the Egyptians and their cruelty and oppression during
the latter part of the Hebrew sojourn should have inspired in them an
abhorrence of idolatry�察�and should have led them to flee for refuge to the
God of their fathers。 This very providence Satan made a means to serve his
purpose�察�darkening the minds of the Israelites and leading them to imitate
the practices of their heathen masters。 On account of the superstitious
veneration in which animals were held by the Egyptians�察�the Hebrews were not

334

permitted�察�during their bondage�察�to present the sacrificial offerings。 Thus
their minds were not directed by this service to the great Sacrifice�察�and
their faith was weakened。 When the time came for Israel's deliverance�察�Satan
set himself to resist the purposes of God。 It was his determination that
that great people�察�numbering more than two million souls�察�should be held in
ignorance and superstition。 The people whom God had promised to bless and
multiply�察�to make a power in the earth�察�and through whom he was to reveal
the knowledge of His willthe people whom He was to make the keepers of His
lawthis very people Satan was seeking to keep in obscurity and bondage��
that he might obliterate from their minds the remembrance of God。

When the miracles were wrought before the king�察�Satan was on the ground to
counteract their influence and prevent Pharaoh from acknowledging the
supremacy of God and obeying His mandate。 Satan wrought to the utmost of his
power to counterfeit the work of God and resist His will。 The only result
was to prepare the way for greater exhibitions of the divine power and
glory�察�and to make more apparent�察�both to the Israelites and to all Egypt��
the existence and sovereignty of the true and living God。

God delivered Israel with the mighty manifestations of His power�察�and with
judgments upon all the gods of Egypt。 ;He brought forth his people with joy��
and His chosen with gladness�此 � 。 。 that they might observe His statutes��
and keep His laws。; Psalm 105��43´45。 He rescued them from their servile
state�察�that He might bring them to a good landa land which in His
providence had been prepared for them as a refuge from their enemies�察�where
they might dwell under the shadow of His wings。 He would bring them to
Himself�察�and encircle them in His everlasting arms�察�and in return for all
His goodness and mercy to them they were required to have no other gods
before Him�察�the living God�察�and to exalt His name and make it glorious in
the earth。

During the bondage in Egypt many of the Israelites had�察�to a great extent��
lost the knowledge of God's law�察�and had mingled its precepts with heathen
customs and traditions。 God brought them to Sinai�察�and there with His own
voice declared His law。

Satan and evil angels were on the ground。 Even while God was proclaiming His
law to His people�察�Satan was plotting to tempt them to sin。 This people whom
God had chosen�察�he would wrench away�察�in the very face of Heaven。 By leading
them into

                                                                      335

idolatry�察�he would destroy the efficacy of all worship�察�for how can man be
elevated by adoring what is no higher than himself and may be symbolized by
his own handiwork�拭�If men could become so blinded to the power�察�the majesty��
and the glory of the infinite God as to represent Him by a graven image�察�or
even by a beast or reptile�察�if they could so forget their own divine
relationship�察�formed in the image of their Maker as to bow down to these
revolting and senseless objectsthen the way was open for foul license�察�the
evil passions of the heart would be unrestrained�察�and Satan would have full
sway。

At the very foot of Sinai�察�Satan began to execute his plans for overthrowing
the law of God�察�thus carrying forward the same work he had begun in heaven。
During the forty days while Moses was in the mount with God�察�Satan was busy
exciting doubt�察�apostasy�察�and rebellion。 While God was writing down His law��
to be committed to His covenant people�察�the Israelites�察�denying their
loyalty to Jehovah�察�were demanding gods of gold� �When Moses came from the
awful presence of the divine glory�察�with the precepts of the law which they
had pledged themselves to obey�察�he found them�察�in open defiance of its
commands�察�bowing in adoration before a golden image。

By leading Israel to this daring insult and blasphemy to Jehovah�察�Satan had
planned to cause their ruin。 Since they had proved themselves to be so
utterly degraded�察�so lost to all sense of the privileges and blessings that
God had offered them�察�and to their own solemn and repeated pledges of
loyalty�察�the Lord would�察�he believed�察�divorce them from Himself and devote
them to destruction。 Thus would be secured the extinction of the seed of
Abraham�察�that seed of promise that was to preserve the knowledge of t

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議