SHERLOCK HOLMESTHE MUSGRAVE RITUALby Sir Arthur Conan DoyleAn anomaly which often struck me in the character of my friendSherlock Holmes was that, although in his methods of thought he wasthe neatest and most methodical of mankind, and although also heaffected a certain quiet primness of dress, he was nonetheless inhis personal habits one of the most untidy men that ever drove afellow-lodger to distraction. Not that I am in the least...
A Footnote to Historyby Robert Louis StevensonPREFACEAN affair which might be deemed worthy of a note of a few lines inany general history has been here expanded to the size of a volumeor large pamphlet. The smallness of the scale, and the singularityof the manners and events and many of the characters, considered,it is hoped that, in spite of its outlandish subject, the sketchmay find readers. It has been a task of difficulty. Speed was...
一个社会文化所生产的性知识和性常识,不但相对应于那个文化所赋予性活动的功能和意识,同时也呈现出性文化中的权力关系。 换句话说,各种性学报告或权威的性医学专书并非客观中立、不带价值判断、不牵涉权力利害关系的事实呈现。相反,它们的研究取向、现象采样、叙事角度,都会受到当下社会文化结构的渗透,当然,也同时捕捉到这些文化结构的变迁。 如果我们从这个前提出发来思考《海蒂性学报告:女人篇》在70年代中期的问世,那么我们至少注意到美国性文化的两个重要发展: 第一,一反传统父权社会女人噤声的规范,《海蒂性学报告:女人篇》呈现了众多女人或激情、或怨愤、或反省、或渴求的多样声音,而且是直接针对最禁忌、最被压抑的性事话题发言,以坦然开放的话语来述说女人的经验。...
FAIRY TALES OF HANS CHRISTIAN ANDERSENTHE WINDMILLby Hans Christian AndersenA WINDMILL stood upon the hill, proud to look at, and it was proudtoo."I am not proud at all," it said, "but I am very muchenlightened without and within. I have sun and moon for my outwarduse, and for inward use too; and into the bargain I have stearinecandles, train oil and lamps, and tallow candles. I may well say...
A NATIONAL AGRICULTURAL SOCIETY_To Sir John Sinclair__Washington, June 30, 1803_DEAR SIR, It is so long since I have had the pleasure ofwriting to you, that it would be vain to look back to dates toconnect the old and the new. Yet I ought not to pass over myacknowledgments to you for various publications received from time totime, and with great satisfaction and thankfulness. I send you asmall one in return, the work of a very unlettered farmer, yet...
[囧受 / 马鹿·D·多古拉 著 ]书籍介绍:史上最宅攻! 史上最囧受! 史上最……华丽女炮灰! 深腐深宅,暴笑选择,请多关照章节内容开始-正文 第一部 囧受 第一囧 初识更新时间:2008-8-9 1:50:53 本章字数:2601 囧受,姓王名八字笨蛋,别号痴呆散人——这当然是假的。 他是有个颇文雅的名字的。然而这个名字的文雅属性完全是由其父母赋予,于其本人关联全无,因此让人念起这个名字的时候完全无法想到他本人——纵然想到了,也只觉得鸡皮横生寒毛倒竖。 所以他的名字很少有人叫,大家都按自己的喜好给他起顺口的外号,往往一间房里八九个人叫八九个名字,只有他一个人回八九次头——而我,叫他囧受。...
石头记大观园全景读《红楼梦》随笔(一)《红楼梦》的传统性(图)脊埂峰僧道谈顽石 空空道说石头起源《红楼梦》开首说补天顽石高十二丈,方二十四丈,共有三万六千五百零一块,原合十二月,二十四气,周天三百六十五度四分度之一,跟《西游记》第一回说花果山仙石有三丈六尺五寸高,二丈四尺开阔,说法略异,观念全同。这点有人已经说过[1]。而且,这块高十二丈、方二十四丈的顽石,既可缩成扇坠一般,又变为鲜明莹洁的美玉,我觉得这就是“天河镇底神珍铁”(金箍棒)塞在孙猴子的耳朵里呵。上边所举自不能全部包括中国古典文学,但《红楼梦》的古代渊源非常深厚且广,已可略见一斑。自然,它不是东拼西凑,抄袭前文,乃融合众家之长,自成一家之言。所以必须跟它的独创性合并地看,才能见它的真面目。若片面地、枝节地只从字句上的痕迹来做比较,依然得不到要领的。...
第一部分图尔(2)-(图)第一部分图尔(3)-(图)第一部分图尔:大教堂(图)第一部分图尔:圣马丁修道院(图) 我提到过的圣马丁教堂,这么多年来一直是图尔的圣地,当然是人们朝拜的圣殿。最初,它是那位杰出的使徒简陋的葬身之地。他生前是个杰出的传教士和创造奇迹的人,4世纪时他使高卢人信奉了基督教,现代人主要知道他是一个名人,曾在亚眠的城门口将自己的风衣撕成两半与一个乞丐共享(我认为传说并没有说他怎样处理另一半)。圣马丁修道院是在中世纪逐渐富裕强大起来的,它最后变成了基督教世界最豪华的教堂之一。它有国王作其名誉院长(他们有时将它当做己有,如像弗兰西斯一世),并搜刮了大批奇珍异宝。然而,它却饱经沧桑。9世纪它不幸遭受了诺曼人的洗劫,16世纪又受到胡格诺派教徒们的侵扰,大革命中更是遭受了致命的一击。大革命给它施加的破坏力一定跟它那巨大的躯体十分相称。到上世纪末,就只剩下了一大片废墟...
THE WITCH AND OTHER STORIESTHE WITCH ANDOTHER STORIESANTON CHEKHOV1- Page 2-THE WITCH AND OTHER STORIESTHE WITCHIT was approaching nightfall. The sexton, Savely Gykin, was lying inhis huge bed in the hut adjoining the church. He was not asleep, though itwas his habit to go to sleep at the same time as the hens. His coarse red...
The Conditions of Existenceby Thomas H. HuxleyIN the last Lecture I endeavoured to prove to you that, while, as ageneral rule, organic beings tend to reproduce their kind, there is inthem, also, a constantly recurring tendency to varyto vary to agreater or to a less extent. Such a variety, I pointed out to you,might arise from causes which we do not understand; we therefore calledit spontaneous; and it might come into existence as a definite andmarked thing, without any gradations between itse